Indigenous Conversion(s) to Islam: Causes, Processes, and Consequences

A special issue of Religions (ISSN 2077-1444).

Deadline for manuscript submissions: 31 December 2026 | Viewed by 2178

Special Issue Editor


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Guest Editor
School of History, Philosophy, Political Science and International Relations, Victoria University of Wellington, Wellington 6012, New Zealand
Interests: Islam; migration; diasporas; conversion; Indigeneity; transnationalism; New Zealand; Europe; Turkey

Special Issue Information

Dear Colleagues,

Islam is set to become the world’s largest religion by 2075. Although much of this growth has been driven by higher birth rates among Muslims, conversion (reversion) to Islam is also on the rise. While conversion to Islam has been studied extensively, the growing appeal of Islam among Indigenous communities remains underexplored. Scholars examining Indigenous Muslims have mostly focused on individual country cases. For example, Islam’s increasing popularity among Aboriginal Australians has been explained by convergence between Islamic and Aboriginal cultures (e.g., similar attitudes towards marriage and the depiction of divinities) and Indigenous Australians’ resistance to Christianity, colonialism, and materialism. Scholarship on Indigenous converts to Islam in Latin America, the Caribbean, and the United States suggests that the key drivers in Islamic conversion are high taxes requested by churches, the benefits of communal living, and the feeling of protection offered by Islamic clothing. Studies on Indigenous Muslims in Africa and Papua New Guinea similarly indicate that socio-economic and political changes trigger Islamic conversions. Furthermore, while some Indigenous converts largely abandon their former culture, others integrate Islam successfully.

While most of these studies have looked at the causes and processes of Indigenous conversions to Islam, other important questions arise regarding the consequences of this trend, such as how the intersectionality of multiple minority statuses affect Islamic conversion and the differences between Indigenous cultures and the Islamic world. This Special Issue seeks to expand discussions around Indigenous conversions to Islam and approach the topic from a cross-regional perspective. The main goal is to identify local and global patterns and dynamics and provide up-to-date and analytical insights into the growing appeal of Islam among Indigenous populations across the world.

We welcome original research articles that address, but are not limited to, the following topics:

  • How and why Indigenous people embrace Islam;
  • Their phases of conversion;
  • Individual and societal consequences and challenges of Indigenous conversions to Islam;
  • Similarities or differences between Indigenous cultures and Islam, and how they influence and shape each other;
  • Deconversion;
  • How different groups of converts experience Islamic conversion;
  • Indigeneity, intersectionality, critical race theory, securitization, decoloniality and decolonisation, gender analyses;
  • Daily lives and experiences of Indigenous Muslims;
  • The role of Indigenous Muslims within their respective Muslim and Indigenous communities.

We request that, prior to submitting a manuscript, interested authors initially submit a proposed title and an abstract of 200–300 words summarizing their intended contribution. Please send them to ayca.arkilic@vuw.ac.nz.

Abstracts will be reviewed by the Guest Editor for the purposes of ensuring proper fit within the scope of the Special Issue. Full manuscripts will undergo double-blind peer review. We particularly welcome submissions from early career, Global South-based, and/or Indigenous scholars. The Special Issue will be co-edited by a Muslim scholar (Ayca Arkilic) and an Indigenous Muslim, who is the co-founder of Ou Mātou Reo, the largest network of Māori Muslims (Noeleen Van de Lisdonk). In doing so, we will respect Kaupapa Māori research methodologies and seek to ensure the wellbeing and accurate representation of the Indigenous communities. We look forward to receiving your contributions. Please direct any queries to ayca.arkilic@vuw.ac.nz.

Dr. Ayca Arkilic
Guest Editor

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Keywords

  • Islam
  • indigenous
  • conversion
  • intersectionality
  • colonialism
  • discrimination
  • interaction

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Published Papers (1 paper)

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Research

22 pages, 367 KB  
Article
Emerging “Indigenous” Islam in Colombia: Conversions, Identity, and Community Challenges
by Baptiste Brodard
Religions 2026, 17(3), 362; https://doi.org/10.3390/rel17030362 - 14 Mar 2026
Viewed by 592
Abstract
Over the past few decades, conversions to Islam in Colombia have increased significantly, with Latin American “indigenous” Muslims (converts or direct descendants of converts) now forming the majority in most mosques, congregations and Islamic centers. These conversions arise from various motivations, including spiritual [...] Read more.
Over the past few decades, conversions to Islam in Colombia have increased significantly, with Latin American “indigenous” Muslims (converts or direct descendants of converts) now forming the majority in most mosques, congregations and Islamic centers. These conversions arise from various motivations, including spiritual exploration, intellectual curiosity, and relational or emotional factors, often intertwined. A distinction can be drawn between “collective conversions,” where dozens of individuals in a given area embrace Islam together, and “individual conversions,” which are more dispersed and numerous. This article goes beyond examining the motivations and conditions of these conversions to explore the emergence of an “indigenous Islam” in Colombia and the dynamics surrounding the development and assertion of local Muslim communities, primarily composed of converts. Key challenges for these communities include negotiating knowledge and legitimacy within mixed groups of migrants and “indigenous” Muslims, constructing a plural identity that blends local (Latin American) social and cultural elements with Islamic references, including a sense of belonging to the universal Ummah, and contextualizing religious norms and discourses in light of the local social realities. Furthermore, this study delves into the critical issue of sustaining these small, often fragile communities over time. Drawing on fieldwork and qualitative analysis, this paper aims to provide insights into how Islam is being understood, lived, and rooted in a predominantly Catholic and secular Colombian society, contributing to broader discussions on religion, identity, and social change in Latin America. Full article
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