2. Results and Discussion
2.1. Cohort
A total of 288 men of genealogically verified patrilineal (father-to-son) MJ descent were included in this study. Of these, 190 were enrolled and tested directly through the Avotaynu DNA Project, while 98 tested independently through FamilyTreeDNA (FTDNA, a commercial genetic testing service) and joined the Avotaynu Project of their own accord. Targeted next-generation sequencing (Big Y-700, a comprehensive Y-chromosome sequencing method) was performed on 113 participants (39%); the remaining 175 participants were typed at 37 STR (short tandem repeat) markers (
Table 1). To our knowledge, this is the largest Y-chromosome investigation of Moroccan Jewry conducted to date and the first to apply high-resolution NGS-based typing to a substantial proportion of the population.
2.2. Founder Lineage Diversity in Moroccan Jews
In this study, a (Jewish) founder lineage is defined as a Y-chromosome lineage in which the most recent common ancestor is inferred to have been Jewish, based on the predominance of Jewish descendants across geographically and culturally distinct communities, and for which no Jewish Y-DNA connection exists above that node.
As of 31 December 2025, the Avotaynu DNA Project database had identified 679 distinct SNP-based Y-chromosome Jewish founder lineages from among 12,637 project participants (which includes both Jews and non-Jews), including 3.078 BigY samples. Among the 288 MJ participants in the present study, 111 distinct Y-chromosome lineages were identified (
Appendix A,
Table A1; all Figures and Tables labeled “A” are located in the
Appendix A at the end of the article). The distribution of these 111 lineages across other Jewish populations is as follows (some lineages may be listed in more than one category):
25 lineages (representing (84 of 288 MJ participants, or 29%) are shared with Ashkenazim. This finding provides the first insight into the degree of overlap between MJ and other Jewish populations, serving as a starting point for comparison.
58 lineages (181 participants (63%) are shared with other Sephardic communities of Iberian descent or contemporary Iberians. This result highlights the substantial genetic link between MJ and communities of Iberian descent.
19 lineages (78 participants, 27%) are shared with both Ashkenazim and Sephardim/Iberians, further illustrating the interconnectedness among major Jewish diaspora populations.
49 lineages (99 participants, 34%) are shared with neither Ashkenazim nor Sephardim/Iberians; these are either exclusive to MJ or shared solely with other Maghrebi Jewish communities (Algeria, Tunisia, Libya), emphasizing regional uniqueness.
Of the 13 lineages identified in the Chueta population by
Ferragut et al. (
2020), 4 are shared with MJ. A further NGS study of the Chueta from the Avotaynu study is forthcoming.
The proportion of lineages shared with other Jewish communities is broadly consistent with the conclusions of
Hammer et al. (
2000) and
Nebel et al. (
2001), who documented common Middle Eastern ancestry and endogamous patterns across geographically dispersed Jewish populations. The substantial overlap with Sephardic lineages is consistent with the historical proximity and cultural affinity between the Iberian and MJ populations, as well as with the arrival of the Megorashim and their integration into pre-existing Toshavim communities. The 49 lineages not shared with Ashkenazi or Sephardic populations may represent an older stratum of MJ ancestry, potentially traceable to the earliest waves of Jewish settlement in North Africa, although this interpretation warrants caution: the apparent exclusivity of these lineages may in part reflect the current size and composition of the database rather than true genetic isolation. The high ratio of lineages to participants (111 lineages among 288 men) suggests greater patrilineal diversity than that reported for Ashkenazi Jews, in whom a marked founder effect has been documented (
Carmi et al. 2014;
Waldman et al. 2022), consistent with the absence of a comparable bottleneck in Moroccan Jewish demographic history.
2.3. Ancestral Origins of Moroccan Jewish Lineages
We have inferred probable ancestral origins of the MJ lineages under study by comparing them to non-Jewish parallel subclades in the FamilyTreeDNA database. (See our genetic characterization of each region in
Section 3.5 below). Among the 111 Jewish founder lineages identified in our MJ cohort, 78 (71%) share characteristically Middle Eastern haplogroups (
Semino et al. 2004;
Mendez et al. 2011), 13 (11%) carry R1b-DF27 which is a strong indicator of Iberian origin (
Solé-Morata et al. 2017b), 10 (9%) belong in an Eastern Mediterranean or undetermined haplogroup at this time, 5 (4.5%) originated elsewhere in Europe and 5 (4.5%) are E-M81, typically found in the Maghreb (
Figure 1A). When ancestral regional origins are considered at the level of individuals rather than lineages (
Figure 1B), the distribution shifts further toward Middle Eastern ancestry (~80%), reflecting the fact that older founder lineages have had more time to expand and tend to be larger.
For context,
Bekada et al. (
2013) compiled Y-chromosome haplogroup frequencies for a pooled sample of 760 Moroccan Muslim males (Arabs and Berbers) and found that approximately 74% of lineages were of North African origin (predominantly E-M81), 9% Middle Eastern, 13% sub-Saharan African, and 4% European, a distribution strikingly different from that observed in our MJ cohort, further highlighting the genetic distinctiveness of the Moroccan Jewish population from its non-Jewish neighbors.
Two features of the MJ ancestral-origin distribution merit emphasis. First, the proportion of Iberian-origin lineages (11%) demonstrates the longstanding migratory flows between Iberia and Morocco. Second, and most striking, only 4.5% of MJ lineages are autochthonous North African. This finding is the first systematic Y-chromosomal evidence against the long-standing hypothesis, most prominently associated with
Slouschz (
1908,
1927), of large-scale Berber Judaization. Combined with the maternal-line findings of
Behar et al. (
2008) and the onomastic conclusions of
Beider (
2017b), it provides convergent evidence that, when it occurred, the conversion of Berber populations to Judaism was limited rather than foundational. The European-origin lineages reflect events not fully understood, yet they occurred sufficiently far back in time to have been transmitted within Jewish families across many generations.
2.4. TMRCA Distribution and the Timing of Lineage Formation
The time to the most recent common ancestor (TMRCA) of an MJ lineage was estimated when at least two descendants had undergone Big Y testing. TMRCA could be estimated for 62 of the 111 MJ founder lineages (
Appendix A,
Table A2;
Figure 2). The median TMRCA across all estimable MJ founder lineages is 652 CE. The chronological ordering of lineages by ancestral origin is historically coherent:
Middle Eastern lineages (n = 51 estimable) range from approximately 800 BCE to 1500 CE, with TMRCAs clustering around the 5th–6th centuries CE; only Middle Eastern lineages yield pre-Common Era TMRCAs.
Eastern Mediterranean lineages (
n = 6 estimable) yield TMRCAs of 314–900 CE, consistent with the flourishing of Jewish communities across the eastern Mediterranean from the 3rd century BCE onward (
Tcherikover 1959).
The single estimable Maghrebi-origin lineage dates to approximately 500 CE.
Iberian-origin lineages (n = 2 estimable) yield TMRCAs of approximately 900–1000 CE, predating the 1492 expulsion by several centuries.
European-origin lineages (n = 2 estimable) yield TMRCAs after 1000 consistent with their integration into Jewish families in Europe during the medieval period.
Two observations follow. First, that non-Iberian, non-Middle Eastern lineages entered the Jewish gene pool well before the 1492 expulsion indicates that contemporary MJ patrilineal ancestry has been Jewish for centuries to millennia, not recently admixed from host populations. Second, the clustering of Middle Eastern TMRCAs around the 5th–6th centuries CE may reflect a period of demographic expansion within Jewish communities prior to the Arab conquest, a hypothesis worthy of further investigation as the dataset expands.
2.5. Priestly and Levite Lineages
Two major Cohen lineages and one Levitic lineage are represented among MJ participants. The two Cohen lineages, AB-022 (J1-ZS222) and AB-047 (J2-FGC4992), correspond to the principal patrilineal lines documented in Cohen populations worldwide (
Skorecki et al. 1997;
Thomas et al. 1998;
Hammer et al. 2009). AB-022 corresponds to the Cohen Modal Haplotype (CMH), first identified by
Skorecki et al. (
1997), and is broadly distributed across Jewish communities (Ashkenazim, Sephardim, Romaniote, Mizrahi, Yemenite, Karaite, and Mountain Jews), as well as among known Converso populations. The lineage originated around 860 BCE and, according to an upcoming Avotaynu study of 410 AB-022 samples, expanded into at least 44 subclades by the end of the Temple era. Eighteen MJ participants belong to AB-022, distributed across eight distinct subclades, indicating that at least eight different AB-022 Cohen ancestors emigrated to Morocco over the past two millennia (
Figure 3).
AB-022’s J2 counterpart, AB-047, was first described by
Hammer et al. (
2009) and, more recently, re-examined by the Avotaynu Project in an extensive NGS study of 447 AB-047 samples (
Katz et al. 2025). Like AB-022, AB-047 was found by the Avotaynu study to span multiple Jewish communities, including MJ and originated in the Levant around 600 BCE. A single MJ participant belongs to AB-047, a MJ lineage that diverged from a Middle Eastern Cohen J2 line approximately 1200 years ago (
Figure A1).
Of the 19 MJ participants belonging to a Cohen lineage, 12 bear the surname Cohen, 2 bear the surname Levy, 3 bear neither, and 2 are Moroccan Muslims who joined the Avotaynu Project with awareness of their Jewish patrilineal heritage. The presence of two Levy-surnamed individuals within AB-022 suggests historical disruptions in surname transmission or, in some cases, the deliberate concealment of priestly status. The two Muslim AB-022 participants likely reflect forced conversions to Islam, most notably under the Almohad dynasty (1147–1269 CE;
Fenton 2019;
Garcia-Arenal 1987). Five MJ participants bearing the surname Cohen belong to lineages (AB-212, AB-391, AB-758, AB-879) where a Cohen tradition is not prevalent, consistent with the finding of
Hammer et al. (
2009).
A single Levite lineage is represented among MJ participants: AB-003 (E-BY8528,
Figure 4). The Avotaynu Project database contains 23 individuals belonging to AB-003, of whom 17 are Ashkenazi and 6 are of Sephardi descent (including one MJ, one Cape Verdean of MJ ancestry, two Greek, one Turkish, and one Peruvian). The TMRCA of the Jewish lineage is estimated at 419 BCE (95% CI: 1138 BCE–103 CE). Most descendants of the subclade E-BY8529 onward (TMRCA ~427 CE) bear the surname Levy or maintain a Levite tradition, suggesting continuous transmission of both the surname and the tradition since that time. The most extensively studied Levite lineage in the genetic literature is the Levite lineage R1a-Y2619 (AB-067 in the Avotaynu Project database), whose TMRCA is estimated at approximately 735 CE (95% CI: 512–926 CE) by
Behar et al. (
2017). Unlike AB-003, AB-067 has thus far been found only in the Ashkenazi population. AB-003 represents, to our knowledge, the first identified lineage to unite Ashkenazi and Sephardic Levy-surnamed individuals within a single phylogenetic clade, with a TMRCA predating the geographic separation of these communities and providing rare genetic evidence for an early consolidation of a shared Levite lineage across major Jewish diaspora groups.
Notably, 8 of the 10 Levy-surnamed MJ participants do not belong to AB-003: 2 carry the Cohen lineage AB-022, and 6 lineages belong to lineages with no observed Levite or Cohen affiliation in the broader database: AB-059, AB-250, AB-424, AB-722, AB-726. This pattern, also observed in the broader Jewish world (only AB-003, AB-067, and AB-413 currently evidence continuous Levite transmission), suggests that the Levite surname may often have been adopted alongside the Levite ritual function by individuals of non-Levite patrilineal origin, with both surname and function subsequently transmitted across generations.
2.6. Lineages of Particular Historical Significance
2.6.1. AB-101: A Tenth-Century Split Between Moroccan and Ashkenazi Jews
AB-101 belongs to haplogroup R1b-DF27, the predominant Y-chromosome clade of the Iberian Peninsula. Within the Avotaynu Project, AB-101 contains three STR-typed and two Big Y-typed participants. The lineage gave rise to two distinct subclades, one Moroccan and one Ashkenazi, whose divergence is estimated at approximately 966 CE (95% CI: 521–1299 CE;
Figure A2). This was height of the Andalusian Golden Age under ʿAbd al-Raḥmān III, a period of remarkable Jewish cultural and commercial flourishing in al-Andalus (
Gerber 1992). To our knowledge, AB-101 is the only Iberian-origin lineage identified in this study that unites an MJ and an Ashkenazi subclade within a single phylogenetic tree, with a divergence predating the 1492 expulsion by more than 5 centuries.
2.6.2. AB-140: A Link to the Worldwide Sephardi Diaspora and a Paleogenetic Link to the 1348 Tàrrega Pogrom
AB-140 belongs to haplogroup E1b-V12-CTS8411, with a TMRCA of approximately 1000 CE (95% CI: 487–1372 CE;
Figure A3). Avotaynu DNA Project participants carry two different surnames from Morocco, alongside a much larger contingent of a dozen men recruited and tested by the Avotaynu DNA Project from known Jewish families in Curaçao, Suriname, Bosnia, Panama, Colombia, Tunisia, and Turkey. Haplogroup E-CTS9507 was recently identified in an individual (ROQ2) recovered from the Roquetes necropolis of Tàrrega (Catalonia, Spain), dated to the mid-fourteenth century and attributed to victims of the 1348 pogrom (
Pallarés-Viña et al. 2026). This constitutes the first documented connection between a contemporary Moroccan Jewish patrilineal lineage and an ancient Iberian Jewish individual identified through paleogenetic analysis, providing independent genetic evidence for the lineage’s deep Iberian roots prior to the 1492 expulsion. This discovery confirms our findings that MJ and Iberian populations had been interconnected for many centuries.
2.6.3. AB-424: A Connection to the Saint Thomas Christians of Kerala
AB-424 (Q-YP1237) is one of the largest Moroccan Jewish lineages, with a TMRCA of approximately 820 CE (95% CI: 487–1372 CE;
Figure A4) and seventeen distinct surnames represented among MJ participants. A particularly striking match is with an individual belonging to the Saint Thomas Syrian Christian community of Kerala, southwestern India, with a common ancestor estimated at approximately 680 CE (95% CI: 54–1140 CE). The Saint Thomas Christians, who number approximately 4.5 million today, trace their tradition to the first century CE and experienced significant growth through subsequent waves of migration from the Middle East, including a major migration in 345 CE and a second substantial migration in 823 CE (
Cheriyan 1973;
Britannica 1998). Given the predominantly North African distribution of AB-424 and its probable Middle Eastern origin, the most plausible reconstruction is that the Indian subclade and the Moroccan subclade descend from a Middle Eastern common ancestor, with one branch reaching Kerala through the documented Syrian migrations and the other reaching the Maghreb during or after the Arab conquest.
2.6.4. AB-707: A Berber-Origin Megorashim Trajectory
AB-707 (E1b-M81) is a small but unusually informative lineage as it descends from E-M81, the predominant Y-chromosome clade of indigenous North African populations. AB-007 is exclusively MJ; sibling non-Jewish clades in the FTDNA database are either North African Muslims or Iberians.
The TMRCA of the Jewish lineage is approximately 512 CE (95% CI: 450 BCE–1185 CE;
Figure A5). The most plausible inference is that the founder of the lineage was a Berber who converted to Judaism in the Maghreb or Iberia, likely around the time of the Arab conquest. His descendants followed different paths: at least one branch reached Iberia and thereafter returned to Morocco, as suggested by an Iberian surname (Perez), Y-chromosome matches with contemporary Iberian Christians, and ketubot following the Castilian rite. AB-707 thus illustrates a Berber-origin lineage with a documented Megorashim episode in its history, a trajectory that combines autochthonous North African patrilineal origin with Iberian cultural and liturgical heritage.
2.7. Large Moroccan Jewish Lineages
Three patterns emerge. First, these eight lineages are all of Middle Eastern or Eastern Mediterranean origin, with TMRCAs ranging from 450 BCE (AB-036) to 950 CE (AB-238); most coalesce between the 3rd and 8th centuries CE, consistent with established Mediterranean Jewish communities well before the Iberian expulsions at the end of the 15th century.
Second, surname diversity is high: AB-424 alone harbors seventeen distinct MJ surnames, and AB-542 contains the Iberian-derived surname Davila alongside the Berber-derived Boussidan, illustrating the mixed onomastic heritage of lineages that navigated multiple linguistic environments.
Third, several lineages confirm documented genealogies: the three MJ Toledano participants in AB-036 trace to Rabbi Daniel Toledano (b. Salonica 1560, arrived in Morocco 1610;
Tal Toledano 2007), while a fourth Toledano from Turkey belongs to a distinct lineage, consistent with the toponymic origin of the surname (from Toledo, a major medieval Jewish center) and its independent adoption by unrelated Iberian families. Of note, AB-036 has also been identified in the 14th century Jewish cemetery of Erfurt, Germany (
Waldman et al. 2022), providing a rare paleogenetic link between a contemporary Moroccan Jewish lineage and a medieval Ashkenazi community and confirming our findings of deep ancestral connection between MJ and Ashkenazim. A different kind of genealogical hypothesis emerges from AB-212. Among its MJ participants, two distinct surname clusters are represented: Elfassy and Cohen. While no documentary genealogical evidence has been established, the genetic data are consistent with the hypothesis that both clusters may descend from sub-branches originating with the RiF, Rabbi Itzhak Elfassy haCohen (1013–1103), one of the most influential Talmudic authorities of the medieval period (
Jewish Encyclopedia n.d.). The TMRCA of AB-212, based on STR data, is estimated at 1320 CE (95% CI: 674–1759 CE), broadly consistent with this hypothesis. Furthermore, although Elfassy is a toponym that could in principle correspond to multiple independent lineages originating from Fez, its monogenic nature in the present dataset (
Table A5) lends additional support to a single common patrilineal origin. This interpretation remains speculative and awaits confirmation through targeted genealogical research.
2.8. Shared Lineages and Migration Routes
Seventy-four of 111 MJ lineages (67%) are shared with at least one other Jewish population in the Avotaynu DNA Project database. Shared lineages provide direct evidence of the migration history connecting Moroccan Jewry to the broader Jewish diaspora.
Twenty-five MJ lineages are shared with Ashkenazim, of which 19 (76%) are also shared with Sephardim or contemporary Iberians (
Appendix A,
Table A2). Of the 25 lineages shared with Ashkenazim, 22 (88%) are of Middle Eastern origin, two are of Eastern Mediterranean origin (AB-051, AB-153), and one is of Iberian origin (AB-101, discussed in
Section 2.6.1). The median TMRCA between MJ and Ashkenazi subclades is 589 CE (range: 543 BCE–965 CE;
Figure 5). The only TMRCA predating the Common Era is that of AB-022, the Cohen lineage discussed in
Section 2.5.
The geographic location of these splits cannot be determined directly from contemporary data, but three non-mutually exclusive hypotheses can be evaluated. The first hypothesis is that following the conflicts between the Romans and the Judeans during the 1st and 2nd centuries, CE, that some communities moved towards North Africa and others toward Europe. The second hypothesis, “the European Route”, suggests a presence on the Italian Peninsula during late antiquity (
Botticini and Eckstein 2012;
Figure 6) with dispersal into proto-Ashkenazi communities (
Botticini and Eckstein 2012) and southward to North Africa and Iberia.
We propose a third hypothesis, a Middle Eastern route, that places the split in the Levant during the sixth and seventh centuries CE (
Figure 7). During the fifth to early seventh centuries, Byzantine Palestine hosted a Jewish population estimated at close to 200,000, concentrated mainly in Galilee and the southern coastal plain (
Avi-Yonah 1976;
Irshai 2005). Relations with Byzantine authorities deteriorated, culminating in the Jewish alliance with the Sasanians during the Byzantine–Sasanian War (602–628 CE), the recapture of Jerusalem by Heraclius (628 CE), and the subsequent Arab conquest of Palestine (636–638 CE), each of which triggered new dispersals (
Kaegi 2003). The Arab westward advance opened migration routes along the North African coast (
Avni 2014;
Lapin 2012;
Greatrex and Lieu 2002;
Kennedy 2007). A key phylogenetic observation supports this hypothesis: splits between MJ and Ashkenazi subclades are generally found in relatively small Ashkenazi branches rather than in the large ones (such as AB-067, AB-040, and AB-044), which expanded strongly between 700 and 1000 CE without connecting to Maghrebi branches. If most shared lineages had followed the European route, more splits within these large Ashkenazi branches would be expected. This hypothesis is consistent with findings from the medieval cemetery of Erfurt, Germany (
Waldman et al. 2022), as well as with linguistic analysis describing mixed Yiddish and Slavic vocabulary among Jews in medieval Eastern Europe.
These three hypotheses are not mutually exclusive, and different lineages likely reflect distinct migration episodes via varying routes. AB-036 illustrates this directly: it harbors two distinct Ashkenazi subclades with split dates of approximately 521 CE and 615 CE, suggesting at least two independent migration events from the same ancestral lineage within a single century.
Lineages shared with Sephardim or contemporary Iberians but not with Ashkenazim show a later median TMRCA (778 CE), reflecting the closer geographic and historical proximity between MJ and Sephardic communities. Lineages with TMRCAs close to or just before 1492, notably AB-036, AB-096, and AB-708, are the most plausible candidates for direct Megorashim ancestry (
Figure 8;
Appendix A,
Table A3).
2.9. Lineages of Maghrebi Origin
Five MJ lineages are of autochthonous Maghrebi origin: AB-247, AB-688, AB-701, AB-707, and AB-747. Four belong to haplogroup E-M81, the predominant Y-chromosome clade of indigenous North African populations. The small number of participants per lineage (one to three) contrasts sharply with the large Middle Eastern lineages, whose size reflects centuries of expansion within established Jewish communities, and is consistent with a relatively late and limited entry of Berber lineages into the Jewish gene pool.
Three of these five lineages (AB-701, AB-707, AB-747) are shared with Sephardic or contemporary Iberian populations, suggesting a back-and-forth trajectory: the lineages most likely originated in the Maghreb, migrated to the Iberian Peninsula during or following the Arab conquest of the early eighth century, the invading armies that reached al-Andalus in 711 CE included a significant Berber contingent, and returned to Morocco either following the pogroms of 1391 or the 1492 expulsion. AB-707, discussed in
Section 2.6.4, illustrates this trajectory most clearly. An earlier hypothesis attributing the spread of E-M81 to Phoenician diffusion has been substantially weakened by recent whole Y-chromosome sequencing, which estimates the TMRCA of E-M183, the dominant subclade of E-M81, at approximately 2000–3000 years, more consistent with the Islamic expansion than with Phoenician trade (
Solé-Morata et al. 2017a;
Villaescusa et al. 2017).
2.10. Bidirectional Gene Flow with Surrounding Populations
The patrilineal exchange between Moroccan Jewish communities and surrounding populations was bidirectional, leaving genetic signatures in groups that converted out of Judaism (toward Catholicism in Iberia and toward Islam in Morocco) and in those that absorbed individuals from outside the Jewish community.
The Chuetas are descendants of Jews of Majorca who converted to Catholicism under duress between 1391 and 1435 (
Ferragut et al. 2020). Of the 13 Chueta lineages identified by
Ferragut et al. (
2020), four are shared with MJ (AB-002, AB-030, AB-212, AB-542). Three are of Middle Eastern origin, and one (AB-542) is of Eastern Mediterranean origin; all are also shared with other Sephardic or Iberian populations. It is conceivable that at least some Chueta subclades originated in Morocco rather than in mainland Iberia. For AB-542, the Chueta–MJ common ancestor dates to approximately 624 CE, while the MJ branch coalesces around 1130 CE; for AB-212, the Chueta–MJ TMRCA of approximately 860 CE coincides with the period when the Emirate of Córdoba took control of Majorca (902 CE). Historical sources document multiple waves of Jewish migration from North Africa to Majorca, including Tagonese protection of Majorcan Jews from 1135 CE onward and the Almohad-era flight from Morocco and al-Andalus (
Beinart 2002;
I. Pérez 2005;
Fenton 2019), with commercial ties attested by trilingual Judeo-Arabic, Catalan, and Hebrew manuscripts (
Blasco Orellana 2003).
In Morocco, the Almohad dynasty (1147–1269 CE) imposed forced conversion to Islam under threat of death (
Fenton 2019;
Garcia-Arenal 1987). Most converts returned to Judaism following the Marinid restoration in 1269 CE, but some remained Muslim, forming the Bildiyyīn, crypto-Jews concentrated in Fez who maintained Jewish practices privately and endogamous marriage patterns to preserve their distinct identity (
Garcia-Arenal 1987). Six MJ lineages are shared with Muslim participants in the Avotaynu DNA Project (AB-022, AB-070, AB-149, AB-444, AB-542, AB-658,
Table A4). TMRCAs for AB-022 and AB-070 (both approximately 1188–1189 CE) are broadly consistent with the Almohad period, though wide confidence intervals preclude definitive assignment. The split time of approximately 1521 CE for AB-542, together with the Bildiyyīn surname of the Muslim participant, is more consistent with later conversions documented by
Chetrit (
2017). One AB-022 Muslim participant appears to descend from a Moroccan Jewish Cohen who converted to Islam between approximately 1890 and 1910 CE, representing one of the most recent instances of Jewish-to-Muslim conversion identified in this study.
2.11. Surnames and Lineages
We define a surname as monogenic when all tested bearers belong to a single Y-chromosome lineage, and polygenic when it appears in two or more genetically distinct lineages. Among the 190 distinct surname roots identified across the 288 MJ participants, at least 30 are monogenic and 29 are polygenic (
Table A5 and
Table A6). The remaining 131 are represented by a single individual in the present study and cannot be classified as monogenic or polygenic until additional bearers are identified. All classifications are conditional on current data and may be revised as new participants join the study.
Three findings warrant emphasis. First, surnames of Maghrebi morphology do not necessarily reflect autochthonous North African patrilineal ancestry. The surname Ohayon, derived from the Arabic given name Hayyun via the Berber patronymic prefix ou- (
Beider 2017a), is found in three lineages, including at least one of Iberian origin (R1b-DF27) whose common ancestor with a parallel Iberian branch dates to approximately 901 CE, predating the 1492 expulsion by several centuries and pointing to Megorashim or earlier Iberian ancestry beneath a North African surname. The surname Zrihen, etymologically related to the Arabic dirham via well-documented phonological shifts in Moroccan Arabic, is found in lineage AB-059, of Middle Eastern origin and broad Sephardic distribution; its bearers almost certainly passed through the Iberian Peninsula. These cases illustrate that combining onomastic and genetic approaches reveals histories that neither method could recover on its own.
Second, the priestly and Levite surnames Cohen and Levy are extensively decoupled from their genetically defined lineages. Among MJ participants, six lineages bear the Cohen surname (AB-022, AB-047, AB-212, AB-391, AB-758, AB-879), of which only AB-022 and AB-047 are found among Cohen lineages outside Moroccan Jewry. Of the ten Levy-surnamed MJ participants, one belongs to AB-003 (the only Levite lineage represented in MJ); two carry the Cohen lineage AB-022, and six belong to lineages with where neither Levy or Cohen traditions are predominant. As discussed in
Section 2.5, this pattern is consistent with the historical adoption of the Levy surname alongside the Levite ritual function by individuals of non-Levite patrilineal origin, a phenomenon unlikely to be specific to MJ, given the absence of any Levite genetic cluster comparable in breadth to the CMH.
Third, common surnames frequently prove polygenic across multiple distinct origins. Bitton, the fifth most common surname in MJ cemeteries (
Ouaknine 2025), is represented in three genetically distinct lineages: AB-149 (Middle Eastern origin), AB-367 (Iberian origin), and AB-726 (Northwestern European origin, R1b-U106, a clade predominantly associated with Germanic populations). The likely derivation from Judeo-Spanish vita (“life”;
Laredo 2008) explains the surname’s independent adoption by unrelated Iberian families. AB-726 is itself a striking case: the lineage may reflect a conversion in Britain followed by departure following the 1290 Edict of Expulsion (
Brace et al. 2022), subsequent integration into Iberian Jewish communities, and eventual migration to Morocco. Such cases demonstrate that surname sharing does not imply common patrilineal descent, a finding of broad relevance for genealogical research.
2.12. Megorashim or Toshavim?
One aim of this study was to assess whether specific lineages can be associated with Toshavim or Megorashim ancestry. For most MJ lineages, no confident assignment is possible: the long history of back-and-forth migration between Morocco and the Iberian Peninsula confounds straightforward inference, and many lineages span the relevant time horizon without a clear directional signal.
In a minority of cases, however, the genetic and onomastic evidence converges. Lineages belonging to haplogroup R1b-DF27, the predominant Y-chromosome clade of the Iberian Peninsula, are most plausibly of Megorashim origin, particularly when accompanied by Iberian-origin surnames. AB-101 (
Section 2.6.1) and AB-367 are clear examples. Conversely, lineages with exclusively or predominantly MJ distribution, early TMRCAs, and absence of Sephardic or Iberian matches are most plausibly of Toshavim origin: AB-238 and AB-424 (
Section 2.6.3) are the strongest examples. AB-707 (
Section 2.6.4) illustrates the irreducible complexity of many cases: an autochthonous Berber patrilineal origin combined with Castilian-rite ketubot, an Iberian surname (Perez), and Y-chromosome matches to contemporary Iberian populations, all pointing to a Megorashim episode in the history of an originally non-Iberian lineage.
Until recently, the most reliable criterion for distinguishing Toshavim from Megorashim was the liturgical rite of the ketubot, Castilian for Megorashim, indigenous for Toshavim. Even this criterion has limits: the adoption of Judeo-Spanish (Haketia) as a vernacular in northern Moroccan cities such as Tetouan, Tangier, Larache, and Arzila has been misinterpreted as evidence of Megorashim origin in families that are in fact of Toshavim descent (
Zafrani 1998). Ultimately, the Toshavim–Megorashim distinction is cultural and liturgical rather than genetic and has been progressively eroded by intermarriage and the broader Sephardization of Moroccan Judaism. Patrilineal genetic data illuminate specific lineages and migration trajectories, but communal identity rests on cultural memory, documentary evidence, and tradition rather than on Y-chromosome ancestry alone.
4. Conclusions
This study presents the largest patrilineal genetic analysis of Moroccan Jewry conducted to date, examining the Y chromosomes of 288 contemporary men of Moroccan Jewish descent and identifying 111 distinct lineages. Four findings warrant emphasis.
First, Moroccan Jewish patrilineal ancestry is overwhelmingly Middle Eastern, and many of these, such as AB-022, AB-036, AB-47 and AB-158 (
Coryell et al. 2023), are demonstrably Levantine. Approximately 71% of lineages and 80% of individuals trace to haplogroups prevalent in the Middle East, with TMRCAs in some cases predating the Common Era. Non-Middle Eastern lineages, of Iberian, Eastern Mediterranean, or other European origin, entered the Jewish gene pool well before their carriers’ arrival in Morocco, attesting to ancient integration into Jewish communities rather than recent admixture.
Second, only 4.5% of the MJ lineages are autochthonous North African. This is the first systematic Y-chromosomal evidence against the long-standing hypothesis of large-scale Berber Judaization (
Slouschz 1908,
1927), and converges with the maternal-line evidence of
Behar et al. (
2008) and the onomastic conclusions of
Beider (
2017a).
Third, the migration history of Moroccan Jewry consists of successive waves rather than a single founding event. Split dates between MJ and Ashkenazi or Sephardic subclades cluster in the sixth to eighth centuries CE, suggesting that many lineages were already widely distributed across the Mediterranean basin by that period. Iberian-origin lineages, at 11% of MJ lineages and slightly more than double the project-wide average, provide a clear genetic signature of the sustained demographic exchange between Morocco and the Iberian Peninsula over many centuries. Documented cases of back-and-forth movement between Morocco and Iberia predating 1492, the Chueta connection to Majorca, and Converso lineages traceable to the Americas further document the geographic reach of Moroccan Jewish patrilineal ancestry.
Fourth, the integration of genetic and onomastic analysis demonstrates that surname sharing does not necessarily imply common patrilineal descent: 29 of the surnames examined are polygenic, and surnames of Maghrebi morphology often have Iberian patrilineal origins. The Cohen and Levy traditions exhibit distinct dynamics: AB-022 and AB-047 trace continuous Cohen patrilineal descent across millennia, whereas the Levy surname is decoupled from a single Levite genetic lineage in most cases.
This study represents a snapshot of Moroccan Jewish patrilineal diversity as captured by the current cohort. Recruitment is ongoing, and both the lineage count and surname classifications will likely evolve as new participants join. However, the rate at which new lineages are being identified has slowed considerably over time, suggesting that while additional lineages undoubtedly remain to be discovered, the general profile presented here, 288 participants and 111 founder lineages, with a clear predominance of Middle Eastern ancestry and limited autochthonous Maghrebi contribution, is likely a reasonable approximation of the true patrilineal diversity of Moroccan Jewry.
Several limitations should be acknowledged. TMRCA estimates remain provisional and depend on the number of Big Y-tested individuals; some lineages could not be fully characterized due to an insufficient number of NGS samples. The relationship between the MJ patrilineal lineages and those of Mizrahi Jewish communities was not addressed and represents a natural direction for future work. All assignments reflect the state of the database as of 31 December 2025 and are subject to revision as the project expands.
Despite these limitations, the central conclusion is robust. Moroccan Jewish patrilineal heritage has been preserved with remarkable continuity across two millennia of diaspora, migration, and persecution. Two millennia of periodic forced conversions and pogroms left virtually no detectable trace in the Y-chromosome pool of contemporary Moroccan Jewish men. Unlike the Ashkenazi population, which underwent a severe medieval bottleneck (
Carmi et al. 2014;
Waldman et al. 2022), the Moroccan Jewish gene pool reflects long and relatively stable patrilineal continuity, shaped by successive waves of migration but never fundamentally disrupted. The Cohen and Levite lineages, traceable from ancient Israel to the present day, perhaps best embody this continuity, but they are far from alone among the lineages documented here. Morocco, the westernmost terminus of Jewish migration across the Mediterranean, concentrates within a limited territory a remarkable patrilineal diversity that reflects, in microcosm, the broader history of the Jewish people.