Leadership may support people in their development and fulfilling tasks with satisfaction and in their respect for others and the work itself. Unfortunately, we too often witness quite the reverse phenomenon. Unfortunately, leadership, instead of inspiration and support, too often offers discouragement, boredom, and cynicism.
2.1. Crisis of Management and Leadership
Judging by the reactions to specific events, we might worry about the competence and trustworthiness of those who manage the different types of risks. Risk management should start “with a review of all relevant information, particularly from combined risk appraisal, consisting of both risk assessment and concern assessment where the latter is based on risk perception studies, economic impact assessments and the scientific characterization of social responses to the risk source. This information, together with the judgements made in the phase of risk characterization and evaluation, form the input material upon which risk management options are being assessed, evaluated and selected” (
Aven and Renn 2010). However, the custom of relying only on well-prepared experts seems to lack the desired efficiency. In order to predict, diagnose, and plan actions to overcome the negative outcomes of the most burning challenges, we need to create much bigger coalitions of citizens, societies, associations, companies, and governments. Better solutions and practices are available to face challenges and to manage risks. Despite some great cases of cooperation and innovation in the past, we have witnessed mainly deficits in dealing with burning issues. The current times have exposed how most countries have struggled with aspects of policy making and crisis management during the global pandemic. We need to change this to benefit the future. We need an enormous educational effort in order to prepare intellectual and material infrastructure. Among the first steps of this transformation, we need changes in education and educational leadership.
The old world of simplistic formulas for strategy, finance, and leadership no longer works. The series of events of the 21st century has exposed fatal weaknesses. It has revealed a deeper crisis which has been brewing for longer: a crisis of management. The old order is giving way to new disorder. For some, it represents great risk; for others, it represents great opportunity. Modern management promised progress through science, efficiency, and insight, but modern management is now reaching its end game. There is no further advantage to be gained from doing the same as always (
Owen 2009).
There is clearly a need to break the domination of the classical paradigm where leadership is associated with strong individuals, elites, so-called charisma, and power. We need to understand the necessity of mass collaboration and a change in leadership style that may indeed manifest itself in a rejection of the mythologizing of specialization and expert knowledge, of experience and control, in favor of cooperation, participation, and creativity (
Gobillot 2009).
Unfortunately, the dominating classical paradigm of leadership (
Avery 2004) pushes us to expect strength, and competition, which is useless and toxic. “Charisma has a dark side that can sap the strength and potency from an organization. If it grows too powerful, the leader becomes ineffective at motivating others and at driving the business. As the leader begins to hear only praise and admiration, they enter a negative cycle in which compliments and agreement cause them to become overconfident” (
Ciampa 2016).
As Ciampa describes the chain of reactions, “leaders create their own sense of reality and become resistant to evidence that they may be incorrect. Since the leader’s views and actions are the only ones that matter, followers reduce their willingness to be proactive. They wait for directions and become passive. Eventually, they stop listening and become cynical. Creativity and productivity decline” (
Ciampa 2016). Today, leadership generates a burden similar to that of fossil fuels: We burn them because a minority benefits from it. We burn them because we have technology and procedures. We burn them because we are manipulated. We burn them although it kills us. Traditional leadership benefits only a few and poisons everyone, but it is supported by stereotypes and mainstream narratives (
Mazurkiewicz and Fischer 2021).
The role of leadership is a perplexing one. Democratic societies are built upon a popular assumption: that the power belongs to the people, although it is obvious that the people do not always govern themselves (even in democracies). Reality dictates that there must be leaders—the few must govern the many. “A belief in wise and virtuous leaders acting for common good has a long and honorable tradition. But in modern times individualism and diversity have undermined the very notion of common good. Many recent scholars and practitioners have sought to avoid the perceived evil of leaders by championing a participationist approach the working of democracy and many remained unconvinced that merely gathering stakeholders together yields wise policy” (
Wren 2007).
A new fiction of leadership is urgently needed (
Mazurkiewicz and Kołodziejczyk 2017).
Wren (
2007) defines fiction as idealized notions of what should be; they are societal beliefs in ideal values and organizing structures. Such idealized beliefs are necessary for any polity to function. It is also important for leadership to be based on such fiction. They are imperfectly related to how things really operate in the real world, but they are necessary as first principles and inspiration for change. We need to work the tension between dreams and practice (
Fielding and Moss 2011). We need a new leadership mindset, which is not picking up a few pointers here and there. It is about seeing things in new way (
Dweck 2006).
2.2. New Educational Leadership
I propose here the framework for such fiction in educational leadership that might serve educational leaders as they work to fulfill the aims of education and the promise of school. The framework of responsive education leadership is composed of the following elements: authenticity, complexity, and interdisciplinarity; a focus on learning and development, equality, and social justice; context and reflection; distributed, participatory, and shared leadership; and democratic practices.
Leadership is built from many elements, starting with personal matters like self-understanding, identity, self-esteem, and relationships with the self, and later relations with loved ones and with people at work and on the streets. Leadership is about choices in life, decisions made from micro- and macroperspectives, immediate reactions in time and in place, and the interpretation of social affairs and political, economic, and cultural choices.
In order to find and maintain a course of action that allows schools to support individual and social developments, leaders of every kind have to deal with different tensions. Some of them are rational, some are irrational, some arise from inside the school, and others from outside. Leaders need to deal with issues of democracy and autocracy, order and chaos, organizational and individual problems. Leadership uses imagination and tradition, implements change and maintains the status quo, and analyses quality of performance and feelings. All of this occurs almost at the same moment, with broad aims and specific tasks in mind, and always, in the end, leadership should be focused on people, good work, and a good life (
Mazurkiewicz and Fischer 2021).
We need to stop thinking about leadership as a set of skills and characteristics of the individual, and start thinking about leadership as a set of conditions and as about the process of empowering people to achieve what they believe is worth achieving and what they want to achieve. Traditionally, leadership has been understood as “a process of influencing others, as a method of forcing submission, a mode of persuasion, an effect of interaction, a mechanism or attaining goals, a measure for building structures, a negotiation of power, a personality profile, and even as a manner of behavior” (
Smith and Piele 2006). In a time of failing traditional narratives, of rising waves of doubt toward democracy and decreasing trust, we need a new myth of leadership that will help to prove wrong the dilemma of the assumption that power belongs to people who are, in mass, unable to govern well.
Leadership does not depend on the personalities of individual persons. Leadership is a complex process constructed and experienced in groups. The shape of the process in a particular institution, community, place, or time cannot be visualized or presented in sharp relief, with clear lists of elements or simple figures; it is more like a cloud. People move in it, on its borders, and around it. They are often not sure where they are in it. The metaphor of a cloud, in which we may observe an unregulated stream of events, attitudes, behaviors, actions, and values stretched along a continuum from an undeveloped, irresponsible, selfish, competitive ethos to a developed, mature, responsible, cooperative, and responsive one, offers the most inclusive and open definition of leadership (
Mazurkiewicz and Fischer 2021, pp. 74–75).
Education is a human right. Schools have a moral obligation to secure that right. Leadership should allow us to reimagine education and democracy again and again but should also enable us to avoid the reconstruction of failing mechanisms. Given the context in which we live, the fragile status quo, and the need for change, the key to success for people is learning. The future of education and the future of the world depend on leadership. However, again, a new paradigm is needed.
Educational leadership is a specific form of leadership built together by a group of people in every project or organization. I would suggest to understand educational leadership as a process taking place in groups and characterized by the following properties clearly showing its specificity. The expected model should be created upon these assumptions:
Educational leadership is a long-term process of learning and development, the specific goals of which depend on the context, but learning always remains its main goal;
Thanks to educational leadership, the abilities and potential of others are improved. Conscious leaders should work together with the group to create situations that enable all to learn and solve problems;
The performance of tasks is determined by the adopted system of values, which are more important than externally imposed indicators;
The potential of educational leadership is not related to charisma or the visionary nature of individuals, but with the organization’s ability to increasing the participation of its members in the decision-making and learning processes;
Thanks to educational leadership, a learning community is formed by involving the mind and emotions, previous experiences, and sensitivity towards the conditions of operation and towards other people, with simultaneous appeal to the values accepted by a given community.
It is impossible to offer one definition, one model that fits everywhere. However, we may propose a framework, a set of conditions, to build a strategy that emerges from a philosophical standpoint that is not value-blind and focuses on empathy, community building, and awareness. New educational leadership is characterized by a sensitivity toward the people engaged in the process. These conditions give us a lens through which we may look at our own work: authenticity, complexity and interdisciplinarity, a focus on learning, respect for diversity, the seeking of equity, time for reflection, the need for participation, and, ultimately, the development of this work in a democratic environment become the basis for responsive leadership and responsive schools.
Authenticity is the first critical aspect of the framework, which supports the work of educational leaders, according to the model presented above, to ensure that schooling and learning are connected and aware of the world. There are many aspects to this sense of authenticity. Key to it are confidence, trust, acting professionally, honesty, and openness. Leaders consciously design actions focused on the personal development of themselves and their team (
Blanchard 2007). Educational leaders act with confidence stemming from understanding and acceptance of one’s own identity and the context of one’s own life. Authentic leadership ensures credibility. Professional educators have a moral obligation to create learning environments in which students learn and act in ways that will help them to engage in important initiatives.
Complexity and interdisciplinarity heavily impact the leadership environment. There will simply not be a future where new challenges do not emerge. The answer to complexity and the interdisciplinary nature of the challenges in the world is preparing teachers and students for lives in an uncertain and undetermined future. Educational leaders are not only aware of the difficult complexity, they also know how to operate in such an environment taking under consideration the possible, and delayed, effects of their own decisions.
A focus on learning and development characterizes strong educational leaders and allows them to deal with the complexity of various tasks (
MacBeath et al. 2018). That clear focus supports the effort of building learning communities and learning organizations. Learning organizations have clear goals that are broadly accepted. There is time to deliberate about the actions to be taken and then time to reflect on the learning process. A task of educational leadership is to assure that learners are learning under the right conditions. Educational leadership guarantees everyone’s support for their own development. The community builds opportunities to develop each individual. No matter what stages of life any of these individuals find themselves in, there is an awareness of the need to continually learn, stretch their skills, and engage with new information.
Equity, equality, and social justice create another condition of educational leadership. Individuals who seek to build a new school must work to ensure equity, equality, and social justice. Respect for individuality and equality in the form of support for the basic living conditions—resources, respect, recognition, love, and strength—becomes essential. School should be a place of resistance to injustice.
Educational leadership is contextualized and reflective. Critical thinking about the context of the school and the state of the environment is an important starting point for building reflection. Reflexivity is the ability to reflect on actions and strive to accurately assess reality, and to think about context in the cultural, material, and socio-political dimensions. Educational leadership is distributed and participatory. Leaders are open to cooperation, build a common vision, and seek the ultimate goal of high-quality education. Leadership is about creating a space for practicing participation and ownership. What matters in a school is the deepest sense of working together. Our definitions of collaboration and cooperation matter for those asked to trust in the processes and leaders of the school. Educational leadership is democratic. If our ultimate aim is to build a society focused on improving the human condition, then the school and its leadership are compelled to function in democratic ways. Built on respect, participation, and leadership focused on servitude, such schools work to build the community inside the school that they hope to see outside in the society at large. Democracy does not simply mean the political processes that are used in governance structures around the world. It is also seen in day-to-day means of functioning. Democracy is also not telling others what is true; democracy is deciding about it together (
Mazurkiewicz and Fischer 2021).