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Bilal Philips as a Proponent of Neo-Traditional Salafism and His Significance for Understanding Salafism in the West
Open AccessArticle

French Salafists’ Economic Ethics: Between Election and New Forms of Politicization

Centre for International Studies, London School of Economics, Marie Sklodowska Curie Fellow, Central Building Houghton Street, London WC2A 2AE, UK
Religions 2019, 10(11), 635; https://doi.org/10.3390/rel10110635
Received: 4 September 2019 / Revised: 12 November 2019 / Accepted: 13 November 2019 / Published: 18 November 2019
(This article belongs to the Special Issue Salafism in the West)
This article sheds light on the way in which activities such as the production and consumption of wealth are conceptualized, interpreted and put into practice within quietist Salafist communities in France. Unlike their jihadi and politicized counterparts, quietist Salafis in lands where Islam is the minority religion are required to emigrate to where Islam is majoritarian. As this article highlights, however, migrating is not necessarily a physical process. What is interesting to underline is that most French Salafists do not perform the Hijra, and favor, for instance, economic strategies allowing them to break with the rest of French society and live in ‘isolation’ rather than leaving France for good. Although framed as a religious duty, physical migration has been rare among French Salafist communities, whereas other forms of social rupture are emerging. The article explores in detail such economic strategies on the basis of the acceptance of neo-liberal principles allowing for what one can call an internal process of migration/isolation from French society. View Full-Text
Keywords: France; Salafism; ethics; neoliberalism; depoliticization; Max Weber France; Salafism; ethics; neoliberalism; depoliticization; Max Weber
MDPI and ACS Style

Adraoui, M.-A. French Salafists’ Economic Ethics: Between Election and New Forms of Politicization. Religions 2019, 10, 635.

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