3. Results
Demographic characteristics of the participating parents are shown in
Table 1.
Most of the parents held a bachelor’s degree. Among them, 36 were aged 26–35 years, 51 were aged 36–45 years, 12 were aged 46–55 years, and one was aged ≥56 years. Most of them had one child. Regarding the children’s ages, 31 were three, 26 were four, five were five years old, and 53 were six years old (
Table 1).
Regarding parents’ birthplaces, the most common country was TRNC (
n = 22), followed by Turkey (
n = 20), Iran (
n = 6), Moldova (
n = 6), Russia (
n = 6), Ukraine (
n = 5), Indonesia (
n = 4), Pakistan (
n = 4), the United Kingdom (
n = 4), Kyrgyzstan (
n = 4), Turkmenistan (
n = 3), Belarus (
n = 2), and others (
Table 1).
Parents’ responses regarding their definitions of creativity were coded and combined to form 12 distinct themes. As seen in
Table 2, most participants focused on innovation, invention, problem-solving, and productivity. Examples of parents’ definitions of creativity are as follows:
P2: Creativity, innovation. It is doing something like inventing (Theme 1).
P27: Creativity is doing, producing, or trying to produce something that has not been done or thought of before (Theme 5).
P65: The ability to express ourselves and our ideas in new ways (Theme 3).
The metaphors used by parents to describe creativity, along with their explanations for these metaphors, were coded and grouped into six distinct themes and their subthemes.
Analysis and data showed that natural elements and abstract concepts were prominent in parents’ perceptions of creativity (
Table 3). Creativity was most frequently associated with natural phenomena such as rain, the ocean, and space, highlighting themes of eternity, the source of life, and diversity. In the metaphors related to the arts, disciplines such as sculpture, painting, and music were associated with creativity as they require effort and reflect imagination. Parents defined child-rearing both as a product of creativity and a process requiring creative effort within the family context. They also viewed everyday activities such as cooking as a reflection of creativity. These findings revealed that parents perceived creativity as a concept intertwined with both universal phenomena and everyday experiences.
Examples of statements regarding the reasons for the metaphors parents used when defining creativity were as follows:
P1: It allows creativity (Theme 1).
P26: Because our horizons are broad. You can’t see ahead. Everyone’s creativity is different. Everyone has different perspectives. So, it has no limits. Everything that people and all kinds of living things see and create is an example of creativity. It is like that in outer space. No one can see where it starts and ends (Theme 2).
P69: Because they think about very different things, they research very different things. Things no one else thinks about (Theme 3).
Parents’ responses regarding activities they engage in at home, within the family environment, and in daily life to support their children’s creativity were coded and combined to form nine distinct themes and subthemes.
As seen in
Table 4, the activities that parents engaged in to support their children’s creativity most commonly included daily routines such as reading books, providing a multilingual environment, and cooking. Among artistic activities, painting and drawing stood out, while performance-based activities such as music and dance also played an important role. Traditional practices such as singing lullabies and storytelling were noteworthy in the context of the transmission of culture. The use of educational materials appeared as an important method for supporting children’s cognitive development. Games such as Legos and puzzles, in particular, emerged as activities that encouraged creative thinking. Parents viewed sports activities as tools for developing teamwork, strategic thinking skills, and physical development. Examples of statements from parents regarding the activities they do to support their children’s creativity are as follows:
P1: When they are young, we do more activities. We read lots of books in the first year. I read books only in Serbian. My uncle produces children’s books, that’s why I bring a lot of books from Serbia. Our children love playing with playdough. We love cooking with the kids. We make crepes, pancakes, and pizza. They love drawing (Theme 1).
P12: When I come home from work, we play games together, we draw his/her pictures together, and we spend time together until bedtime. We mostly paint pictures together (Theme 4).
P25: We go out to the garden and collect leaves. Then we make pictures with those leaves. We make dresses for girls. We collect stones, bring them home, and paint them. We draw pictures of flowers. We take old cardboard and make whatever he/she wants. We paint and cut. We make pastries. He/she helps me because I usually make pastries. We also make cakes and cookies. She loves it. I give both him/her and myself a container, and he/she makes his/her own dough/cake. He/she does it with great enthusiasm; this is something that really supports children’s creativity. It really supports their imagination (Themes 3 and 5).
The data presented in
Table 5 indicate that, among the activities parents preferred to improve their children’s creativity in social and outdoor settings, nature-based activities stood out prominently. Visits to parks and walks in nature were the most frequently used approaches, while interaction with natural elements such as the sea and animals were also perceived to play an important role in creative development. Family and friend visits, as well as group meal arrangements, were among the preferred practices for developing children’s social skills through social interaction. In terms of cultural and educational activities, artistic events such as courses and theater were prominent, while rarer activities such as museum visits provided valuable contributions to increasing cultural awareness. In physical activities, parents preferred sports such as ball games and swimming, while disciplines such as ballet and gymnastics were found to support both physical and creative development. Parents viewed participation in music and painting courses in the field of art as an important step towards developing children’s esthetic sensitivity and creative expression skills. Examples of activities parents do to support their children’s creativity are as follows:
P12: We go for walks, go to the park, play ball, and do sports. We collect flowers, soil, and stones. We go to the mountains, watch the scenery. We love walking in the mountains. Sometimes we go to museums (Theme 1).
P22: He/she goes to an international school appropriate for his age group. He/she has an active environment at home and outside; we visit the family, his/her friends, and interesting places. I take him/her to see musical instruments in cafés. Sometimes he/she likes to play. We try to find courses for children, such as pottery or outdoor activities, I mean, outdoor education, in addition to classroom education. We do many things (Theme 3).
P36: Going to the park, sliding, swinging, jumping… They love jumping at Barış Park. We go to the zoo. We go to villages and feed the lambs; they love animals. We spend more time in nature, outdoors (Theme 4).
Table 6 shows the activities parents engaged in with their children to transmit cultural heritage. The most prominent activities emphasized by parents were traditional celebrations and rituals. In addition to holidays and special occasion celebrations, which play a central role in preserving cultural identity, parents used these activities to strengthen social bonds. Practices related to culinary culture, such as cooking and family meals, also emerged as important tools for intergenerational transmission. The use of parents’ native languages and storytelling in these languages plays a critical role in preserving the native language and maintaining folkloric elements. Parents also employed traditional handicrafts and games as an effective method for transmitting the intangible elements of cultural heritage to future generations. Performance-based activities such as music and dance contributed to the vivid continuation of cultural expressions. Within the scope of values education, social norms—such as respect for elders and solidarity—were particularly emphasized within the family. Examples of parents’ statements regarding celebrations, rituals, traditions, and ceremonies that reflect their own culture and that they engage in with their children are as follows:
P25: Decorations made from coconut leaves are very beautiful. I teach it to my children. In fact, they really love it. I teach it even to my husband (it is definitely done in religious celebrations). I show them our culinary culture. They wear our clothes. Now, in Bali, the situation is like this—there are no apartment buildings as we have here. Houses there are more like a bungalow. Think that this is your kitchen. Next to it is another bungalow, which is your living room, and another is your bedroom. The rooms are all separate on a plot of land. Inside, it is like the Salamis Ruins. There are stone structures like that. You go inside and see things there. It is not a closed space, not like a mosque. It is open, open-air (Theme 1).
P27: I teach dances from my own culture. We play music from Black Sea and dance the horon (Theme 3).
P37: I teach my native language. My mom is with me. We look after them together, 24 h a day, because they are twin boys. I speak Russian, my mom speaks Russian, my husband speaks Turkish, and my mother-in-law speaks Turkish. I want them to learn the games I played when I was a child, such as tag, hide and seek, jump rope, and hot potato. We grew up playing these games (Theme 2).
Regarding parents’ objectives for carrying out cultural heritage activities, these practices served multi-layered social and cultural functions. The primary motivation was the preservation and transmission of culture. A significant portion of participants stated that they practiced these activities primarily to preserve their cultural values and teach them to future generations. Strengthening social bonds, ensuring family unity, and developing social relationships were among other important goals that parents frequently emphasized. Elements such as teaching traditions, fostering historical awareness, and transmitting social values were particularly prominent in terms of educational objectives. It was also noted that some of the activities served functional purposes such as entertainment and escape from daily routines. The transmission of religious and faith-based values was another fundamental objective identified by parents (
Table 7). Examples of parents’ statements regarding the purpose of celebrations, rituals, traditions, and ceremonies that reflect their culture and are practiced with their children are as follows:
P7: Children need to understand when they grow up. They should know who they were born to, where they came from. These are done so that they know exactly which language and which faith to adopt and decide for themselves. Even in nature, a cat comes from a big cat, and a dog comes from another dog. It is done so they know their family, their past (Theme 1).
P77: To transmit traditions and bring together families. I think traditions and rituals like these bring families together. Culture did not form overnight; it was formed as a result of geographical and human relationships. It is passed down from generation to generation. It is important to preserve these values (Theme 2).
The data in
Table 8, which detail the values and messages that parents aim to pass on through cultural activities, indicate that these practices reflect a multidimensional process of education and value transmission. Fundamental social values such as respect for elders and the environment were among the most emphasized topics, reflecting the importance that parents placed on preserving traditional values. Under the theme of cultural heritage and identity, the importance of connecting with the past and developing a sense of cultural belonging were notable objectives. Parents’ emphasis on unity and togetherness highlighted the importance of strengthening family bonds and social solidarity. In terms of education and development, aims such as fostering historical awareness and supporting mental development were particularly prominent. Universal values such as respect for differences and tolerance were also among the important messages that parents wanted to pass on. Examples of parents’ statements regarding the values and messages they wish to transmit through activities representing their own culture and that they practiced together with their children were as follows:
P1: Whatever you experience when you were a child stays with you when you grow up. I remember the cultural activities of my childhood as my happiest and most peaceful days. They teach unity and togetherness, and I think that also provides them with these (Theme 1).
P23: I think they contribute to the child’s understanding of identity, sense of belonging, and purpose. And a sense of patriotism and a mission, you know, social responsibility, and for the benefit of society and the nation. I work in an international office here, so I see a lot of this in international students. They are very, very proud of their countries, their heritage, their history, and of course, every country is unique. But it is great to see this because this is our identity, and this is what we develop within (Theme 2).
Three main approaches emerged based on the data in
Table 9 regarding parents’ attitudes toward traditional elements in the process of transmitting culture. The first group of parents (
n = 59) tended to preserve and transmit traditional elements as they are. These participants adopted a determined attitude toward showing loyalty to the past and not changing cultural elements. The second group (
n = 42) tended to modify traditional elements, often explaining this as a necessity arising from living in different cultural environments. Parents adopting the fourth approach (
n = 16) tended not to transmit cultural elements for various reasons. Factors such as the passing of time, technological barriers, and living conditions were prominent in this group. A small group (
n = 8) adopting the hybrid cultural transmission approach strived to create a new synthesis by blending elements from different cultures. Examples of parents’ attitudes toward traditional elements in activities representing their own culture, and they were engaged in with their children are as follows:
P19: I pass on everything from my own culture as it is (Theme 1).
P25: Now, of course, we have to change some things from our time (Theme 2).
Table 10 represents the roles of parents in organizing cultural activities. As seen, mothers were more actively involved in this process. In many families, this responsibility was assumed by mothers primarily as they spend more time at home, while fathers’ work schedules limited their participation. Although fathers took the lead less frequently, this responsibility was shared equally in some families. Notably, fathers assumed greater responsibility, especially when mothers who worked faced time constraints. The participation of grandparents or the immediate family circle generally depended on the parents’ workload.
As indicated in
Table 11, the cultural and religious celebrations that parents share with their children reflect notable diversity and richness. Among religious holidays, Ramadan and Eid al-Adha stood out, with traditions such as wearing special clothing, visiting relatives, and sharing food playing an important role. Practices such as egg painting, going to church, and preparing special meals were commonly observed in Christian celebrations such as Easter and Christmas.
International events and festivals included various fruit and agricultural festivals, as well as culturally rooted special days. Special dates such as birthdays, wedding anniversaries, and Mother’s and Father’s Day were celebrated within the family through a variety of activities. Examples of statements related to celebrations and/or rituals specific to parents’ culture and parents perform with their children are as follows:
P3: We also have Mother’s Day and Father’s Day, but they are different here. For example, on Mother’s Day, the children tie my feet with a string and ask me for a gift; I give them a gift. I was very surprised that gifts are given to parents here. I buy gifts for my spouse’s mother, but in my country, mothers buy gifts for their children. In our culture, if New Year’s Day is Sunday, Mother’s Day is celebrated on Saturday, one day before. Father’s Day is celebrated on the following Saturday (Theme 4).
P9: Russian culture has a pancake festival. It is called the Maslenitsa Festival, and it is very beautiful. It is held at the end of winter and the beginning of summer. It is held to say goodbye to winter. A large puppet is made of straw. It is made in the square. Stalls are set up, tea is made, and pancakes are made. The puppet should absolutely be in the middle. It is burned at a certain time; it must be burned. When this puppet burns, it means winter is over, and spring comes (Theme 2).
Data in
Table 12 indicate varying levels of children’s participation and motivation in cultural celebrations and rituals. Active participation was the most common approach, with children displaying behaviors such as helping, practicing together, and imitating what they observed during this process. The desire for fun and learning stood out as important motivational factors in children’s participation in these activities.
Children who participated passively predominantly exhibited behaviors such as observing, listening, and showing curiosity. These children were generally involved in the process for learning purposes or at the direction of their parents. However, those who did not participate in these activities did so mainly due to their own preferences or their parents’ lack of guidance. Examples of parents’ statements regarding the roles their children undertake in celebrations and rituals and the reasons behind them are as follows:
P18: They are just having fun. They are trying to take advantage of the opportunities we offer them. That is, if we can offer (Theme 1).
P44: They wear clothes. They participate in the decorations. Sometimes they participate in cooking (Theme 2).
P99: I observe him/her helping their mother (Theme 3).
Based on the data in
Table 13, parents’ roles in cultural celebrations and rituals primarily emphasized being cultural transmitters and preparers of the environment. Most of the parents actively took on the responsibility of teaching and explaining cultural heritage to their children during these events. The underlying motivation for this role was the desire to ensure cultural continuity and pass on traditional values to future generations.
The role of preparing the setting reflected parents’ responsibility for creating the physical and emotional atmosphere of celebrations. This role involved ensuring the necessary conditions for cultural events were properly organized. Roles that parents assumed less frequently, such as providing support and serving as role models, aimed to provide guidance and behavioral models that children needed during this process.
The most prominent reason parents assumed these roles was the desire to ensure cultural transmission and teaching. These roles, regarded as a natural responsibility of parenthood, were also shaped by social expectations and the requirements of the traditional family structure. Examples of statements regarding the roles parents undertook in celebrations and rituals, and their reasons are as follows:
P1: I serve as a role model (Theme 4).
P33: I make preparations. My child and I write letters by hand to our family elders. We send them. I say, “Grandma and Grandpa will be very happy when they see them (Theme 1).
4. Discussion
The results of the study showed that multicultural parents did not view creativity as limited only to artistic skills, but also associated it with broader domains such as nature, the universe, abstract concepts, and family bonds. This indicated that creativity was intertwined with various everyday experiences and life events. In addition, parents employed different contexts when supporting their children’s creativity. Parents’ definition of creativity using a variety of metaphors across a wide range of areas showed that they adopted a broad and flexible approach to their children’s creative development. These results provide important clues about how cultural contexts shape creativity and show that parents develop multifaceted strategies when they support their children’s creativity. A review of the literature shows that the definition of creativity differs according to both time and cultural context. According to
Walia (
2019), the definition of creativity has evolved over time through various perspectives and approaches. Initially, it was seen as a process emerging through motivation or blind variation, i.e., random trial and error. However, in subsequent years, it has been considered a complex process involving different ways of thinking, the ability to discover new problems, and the journey from an opinion to a tangible outcome.
Csikszentmihalyi (
2014), explains that creativity is a multidimensional concept emerging as a result of interactions between individual characteristics and social contexts and notes that the definition and perception of creativity can vary significantly depending on cultural contexts.
Parents supported their children’s creativity through various activities, both at home and in social environments. Supporting children’s creativity develops their problem-solving skills and allows them to become individuals who can express themselves freely. Therefore, the home environment should be equipped with diverse stimuli encouraging the child’s imagination and enabling them to explore and experiment (
Yazgın & Yazgın, 2023).
Pugsley and Acar (
2020) reported that parents’ attitudes and values towards creativity and a creative home environment were significantly and positively related to their support of their children’s creative characteristics.
Parents highlighted activities such as learning and preservation of the mother tongue, storytelling and the transmission of folkloric stories, and the strengthening of cultural identity through language and stories under the theme of “language and storytelling”. Multicultural families use transmission of language to develop their children’s creativity, strengthen their cultural identity, and allow them to communicate with members of the extended family. In addition, they adopted this method to pass on their culture to their children and to preserve and protect their cultural language. The study found that multicultural parents employed a common method for transmitting language. From the moment their children were born, the mother and father communicated with them only in their native languages, while the spouses specified a common language between themselves, in which they communicated. The children were exposed to three separate languages within the family: the mother’s native tongue, the father’s native tongue, and the common language used in family conversations. In her study on Multicultural Family Language Policies,
Danjo (
2021) noted she had observed the same situation. The One Parent One Language policy, one of the most common family language strategies in multicultural families, involves each parent consistently using their own native language when talking with their children. Multicultural families aim to empower their children with linguistic competence and strengthen their cultural identities by adopting such language strategies. However, children often go beyond these boundaries and creatively use translanguaging.
Santello (
2022) approaches translanguaging as a holistic construct, composed of different linguistic resources formed within social interactions. Children communicate by blending two, three, or four languages within a single sentence, and this plays an important role in their process of making sense of their multilingual world. This process is an approach supporting creativity and linguistic skills through the flexible and dynamic use of linguistic resources.
Parents’ responses showed that the celebrations and rituals they performed with their children played an important role in both preserving cultural identity and supporting their children’s creativity. The results revealed that children of multicultural parents participated in different cultural celebrations and rituals.
Çelik et al. (
2016) investigated the association between multiculturalism and creativity by examining the effect of exposure to various cultural values on divergent (different) thinking skills. Their results revealed that when individuals were exposed to fundamental cultural values differing from their own, their cognitive flexibility increased, and this developed divergent thinking—a critical element in creativity. In other words, the more deeply and openly individuals participate in multicultural experiences, the more their creativity is strengthened.
Birinci and Grin (
2023) examined the effects of multilingualism and multicultural experiences on creativity and found that multilingualism and multicultural exposure, in particular, increased creative thinking skills. Another study reported that individuals’ diverse cultural backgrounds not only increased individual creativity but also made significant contributions to collective creativity within a team (
Tadmor et al., 2012).
Parents emphasized fostering unity and togetherness, families spending time together, and people socializing under the theme of “Strengthening Togetherness and Social Bonds.” This indicates that cultural activities and traditions are essential tools for strengthening bonds not only individually but also socially. It was found that parents attached great importance to preserving cultural values, transmitting these values to future generations, and ensuring that cultural roots are not forgotten under the theme of “Cultural Transmission and Preservation.” These findings demonstrate that parents play an active role in the sustainability of culture and perform a critical function in transmitting cultural heritage to future generations.
According to the research results that parents’ goals for participating in cultural activities and the messages they want to transmit to their children mostly overlapped and were organized around five main themes. Additionally, cultural activities were seen as important tools not only at the individual level but also for strengthening social bonds and preserving cultural identity. Parents’ role in these processes showed that they serve a critical function in transmitting cultural and religious values, as well as social bonds and tolerance, to future generations. In this context, the results of this study are consistent with those of
Rogoff (
2003), who reported that prosocial behaviors are transmitted at an early age through parents within a cultural framework, children’s socialization processes are shaped within the framework of cultural practices and community norms, and prosocial behaviors (such as helping, sharing, and supporting others) are transmitted within this context. Cultures strengthen different skills and cognitive processes. Cultures also have an impact on values. The results of
Storme et al.’s (
2015) research also showed that culture has an impact on the structure of creative ability. According to
Coppens and Rogoff (
2022), parents teach their children not only cultural identity and values but also prosocial behaviors that foster responsibility toward society and others through cultural activities and rituals. They reported that prosocial behaviors were taught to children from an early age within a cultural context and that these behaviors were shaped based on cultural differences. The researchers conducted their study with Mexican-origin and European-origin mothers and children. They observed that Mexican-origin children were more likely to volunteer to help with household chores, whereas European-origin children rarely did so and usually helped only under adult supervision and within structured arrangements. Based on their observations, the researchers noted that cultural differences were the reason for the variation in children’s behaviors.
Most parents who participated in the study tended to preserve and transmit cultural heritage without changing it. Modifying traditional elements: Some parents found it appropriate to modify certain traditional elements when transmitting their cultural heritage to their children. These modifications stemmed from factors such as parents living in different cultural environments and distance from their traditions. Families living in different cultural environments adapt these elements to their own experiences and surroundings. This result is consistent with
Leontiev’s (
2009) activity theory, suggesting that individuals’ activities are shaped within social and cultural contexts. People engage in activities in line with the norms, values, and expectations of their culture. Regardless of the conditions under which these activities occur or the forms they take, they cannot be considered separately from social relations and the life of society. Hybrid cultural transmission: Parents making bicultural transmission and adaptation passed on elements of multiple cultures to their children by combining them. This approach resulted from parents’ experiences of living in different cultural environments. Hybrid cultural transmission contributes to children developing a multicultural identity. A study exploring how parents in multicultural families shared their cultural elements with their children found that parents invested in actively learning about and supporting both cultures by working together to help their children adopt and develop their cultural identities (
Seider et al., 2023). Not transmitting any traditional elements: Some parents did not pass on cultural elements to their children or do not care about these elements. This attitude stemmed from factors such as the changing times, the desire to raise global citizens, reluctance to transmit cultural elements, technological barriers, and the inability to create a traditional environment. Additionally, some parents experienced a lack of motivation to transmit to their children the traditions they themselves had experienced.
Crippen and Brew (
2013), who examined the cultural adaptation strategies of cross-cultural parents, drew similar conclusions.
Leung and Chiu (
2010) aimed to examine the role of multicultural experiences in creative performance, specifically investigating the short- and long-term effects of exposure to a foreign culture on creative performance. In three of their studies, they found that multicultural experiences positively affected creative cognitive processes. Researchers emphasize that while it is known that culturally sensitive social-emotional learning has positive effects on improving students’ academic and emotional resilience, there is still insufficient scientific evidence on how it is implemented in rural school settings.
Lin et al. (
2025), in their research conducted with early childhood teachers in rural schools, highlighted the positive contributions of supporting culturally sensitive social-emotional learning practices at home, within the family, to school practices.
Results showed that gender roles and parents’ heavy workloads impacted the distribution of organizing children’s activities.
Peng (
2022) examined how mothers and fathers take on different roles in childcare within the digital environment and found that digital technologies intensified childcare responsibilities, with mothers, in particular, taking on a larger share. The study showed that gender roles played a role not only in physical tasks but also in parenting tasks carried out via digital platforms.
Craig and Mullan (
2011) conducted a study exploring how parents shared childcare roles and examined cross-country differences in sharing. They found that mothers generally spent more time dedicated to childcare, but fathers were also increasingly involved. In some countries, the time that fathers spent on childcare was more, while mothers’ time remained constant. How childcare was shared varied depending on cultural norms, the existence of social policies, and economic conditions.
The present study examined parents’ responses regarding the roles that their children assumed in celebrations and rituals under three main themes: passive participation, active participation, and no participation. Under the theme of passive participation, parents generally stated that their children displayed behaviors such as observing and listening to what was being said. The motivations behind this were curiosity, a desire to learn, and parents’ expectations. Most of the parents said their children actively participated in cultural activities. The active participation theme emphasized parents’ engagement with their children, helping them, and focusing on fun. While parents supported their children’s active roles in these activities, they also stated that the children were motivated by learning and enjoyment. Additionally, parents’ desire to be with their children and their sense of responsibility were also important factors driving this participation. Very few parents reported that their children did not participate in cultural activities. The theme of no participation indicated that, in some cases, parents did not want their children to participate in celebrations and rituals or preferred to keep them away from such activities. This was due to parents’ preferences, which shaped their decisions. These results showed the complexity of the dynamics affecting children’s participation in cultural activities and various motivations. Parents’ influence on their children’s participation in celebrations and rituals plays an important role in the transmission of cultural values and children’s social and emotional development.
Rogoff (
2016) proposes the “Learning by Observing and Pitching In” (LOPI) approach. LOPI emphasizes that children learn best through observation, social interaction, and participation in the activities of their community. The results of the present study can be explained by the concept of “Guided Participation” developed by
Rogoff (
2016), which refers to parents’ participation focused on doing, helping, and having fun with their children, and is a model that encourages children to learn from more experienced individuals and take an active role in the process.
This study examined parents’ responses to the roles they undertook in their children’s celebrations and rituals under five main themes: cultural transmitter, preparing the setting, providing support, being a role model, and taking to visits. The cultural transmitter theme highlighted that most of the parents assumed the role of teaching and explaining cultural values to their children. Parents reported that their primary goals were to ensure cultural transmission and provide teaching. Additionally, the sense of responsibility inherent in parenthood and the desire to guide their children also influenced this process. This result is consistent with that of
Leguina et al. (
2022), who examined the role of parents in children’s participation in cultural activities and how different forms of parents’ cultural capital were reflected in children’s cultural behaviors.
The findings of this study showed that parents played an active role in children’s participation in celebrations and rituals and assumed significant responsibility for the transmission of cultural values. In particular, parents’ access to cultural activities and social networks contributed to the enlargement of children’s cultural experiences.