Correction: noor (2025). Bi⁵: An Autoethnographic Analysis of a Lived Experience Suicide Attempt Survivor Through Grief Concepts and ‘Participant’ Positionality in Community Research. Social Sciences 14: 405

Add a New Reference and Missing Citation

Van Orden, Kimberly A., Tracy K. Witte, Kelly C. Cukrowicz, Scott R. Braithwaite, Edward A. Selby, and Thomas E. Joiner, Jr. 2010. The Interpersonal Theory of Suicide. Psychological Review 117: 575–600. https://doi.org/10.1037/a0018697.

In the original publication (noor 2025), (Van Orden et al. 2010) was not cited. The citation has now been inserted in 1. Introduction, 1.1. Significance: Theory, Methodology, and Demography, Paragraph 5 and should read as follows:

Thus, my lived experience may be explained through a synergistic mix of scientific theories that span critical race praxis (Ford and Airhihenbuwa 2010), structural stigma as a fundamental cause of health inequities (Hatzenbuehler 2011; Duncan and Hatzenbuehler 2014; Hatzenbuehler et al. 2009); interpersonal theory of suicide, and particularly, issues with belongingness (Van Orden et al. 2010); minority stress theory (Meyer 1995); intersectionality theory (Bowleg 2012); historical trauma (Sotero 2006); the socioecological model (Standley 2022); life course theory (Elder 1998); and postcolonial theory, given that most countries, Muslim or otherwise, are historically and some presently colonized (Browne et al. 2005).

Text Correction

There was an error in the original publication. A correction has been made to 1. Introduction, 1.2. Background and Context, Paragraph 3:

At that point, I submitted a grant framing the intersectionality of racism, nativism, and Islamophobia to establish a theoretical argument on suicide in Asians, adding some anecdotal evidence, and statistical findings on Muslim suicides as an alarming subgroup. One of the chief concerns I had was how to write and pitch to the NIH avoiding a deficit-based orientation.

There was an error in the original publication. A correction has been made to 1. Introduction, 1.5. Theoretical Framework and Conceptual Model, Paragraph 4:

However, the model also points to the tension between resilience and grief, reflecting the ambiguous loss, anticipatory grief, disenfranchised grief, and secondary losses that the author experiences both personally and collectively—particularly in relation to the genocide and suicide in Gaza, Palestine, and the intergenerational silencing of Arabic language.

There was an error in the original publication. A correction has been made to 6. On Identifying with Arabic-Speaking Bilingual Diasporas as Analyzed Through Collective Grief, 6.2. Analysis: Collective Grief, Paragraph 2:

At the beginning and end of the excerpt, I deliberately bookend the Quranic verse “In the Name of Allah, the Most Beneficent, the Most Merciful.” This is the most common verse in the Quran, which appears at the beginning of 113 of the total 114 chapters, and one that Muslims recite in Arabic at least 17 times a day during the five daily prayers.

The authors state that the scientific conclusions are unaffected. This correction was approved by the Academic Editor. The original publication has also been updated.