Taiwan Roadkill Observation Network: An Example of a Community of Practice Contributing to Taiwanese Environmental Literacy for Sustainability
Abstract
:1. Introduction
- (1)
- Whether TaiRON’s operational model is essentially consistent with the theory of community of practice, and
- (2)
- Whether, and to what extent, TaiRON has contributed to the dissemination of environmental knowledge among its volunteers and the general public.
2. Literature Review
2.1. Citizen Science
2.2. Community of Practice
- Domain: A domain of knowledge is a key component of a community of practice. Community members must discuss the core values of their community; such as issues of concern, organizational strategies, and the desired effect from community activities.
- Community: In pursuing a categorical interest, the development of the community must be focused, organized, and nurtured. For example, community members should follow the community’s guidelines, support the emotional development of community members, participate in the community’s activities, or seek to deploy an operational method in a community to maintain the community’s vitality and growth.
- Practice: To maintain its inclusion in the field of knowledge, the community must constantly participate in or develop various relevant activities. Activities can help the community to effectively acquire knowledge resources and inherit knowledge. Community members can learn from their practice.
- Humans are social—this is the core concept of this learning theory;
- Knowledge is valuable for work and other tasks and activities;
- People are motivated to seek knowledge to understand causes and participate in activities;
- Ultimate meaning—our experiences and actions are the final outcome of learning.
- Meaning: How we understand whether the actions we undertake are valuable within the larger context of our life and society.
- Practice: The sharing of history and social resources, structures, ideas, and the ability to continue participating in joint actions.
- Community: An organization or business should define its goals, and members should buy-in to those goals.
- Identity: Learning changes the individual, and we can examine how a personal history is created and altered in the context of a community.
3. Materials and Methods
3.1. Participation Observation
3.2. Content Analysis
3.3. Unstructured Interviews
4. Results
4.1. Analyzing TaiRON in Light of the Four Principles of Social Theory of Learning
4.2. Three Core Elements of Community of Practice Theory and TaiRON
“Participants can achieve a deeper level of communication when they engage in the citizen science recording project. Then, during the discussion concerning the dead animals by the roadside, if the participants share an opinion and we realize that is a good topic, we responded to the commenting member after the discussion. In so doing, we satisfy their desire to express their ideas and concepts.”(Mr. Lin, 26 March 2017)
4.3. Legitimate Peripheral Participation and TaiRON
“Participants discovered that there were so many animals near their homes that they had never seen before and never would have seen but for participation in the organization. They only saw the dead. Many people would reflect on this afterwards, and contemplate the human activities that lead to roadkill. Subsequently, they became very involved, and they started looking for friends to join too. Slowly, the number of people in TaiRON increased.”(Mr. Lin, 26 March 2017)
Mr. Lin stated, “the most interesting thing about citizen science is that many experts are active in our community, and they offer their expertise and share ideas and suggestions when we encounter problems.”(From the Reporter News, 27 December 2016)
“Even members in the United States—in New York—provided suggestions and assistance on an initiative to develop an app for us to use to maintain records.”[37]
4.4. Improvement of Environmental Literacy for Sustainability
“TaiRON has become widely known in Taiwan. Five years ago, if you mentioned the roadkill group, no one would know what it was. Everyone would be very puzzled, and say things like, why did you get into this kind of thing? People would think that it was a group of freaks.”(Mr. Lin, 26 March 2017)
“After joining TaiRON, everyone treated me as a pariah and blocked me out because they would see pictures of dead animals on their Facebook feed. Many people were unnerved, but later, they came to understand that concern for the death of these animals was not some weird and horrific preoccupation—this realization was helpfully assisted by media reports of our activities. People came to realize that the dead animals are a critical signal of a problem in the environment, and that all our health could be endangered.”(Mr. Lin, 26 March 2017)
“I think the roadkill group is quite different because it is addressing a problem across all the species, and it involves diseases, pesticides, and safety issues. Everyone in the group has a very special background. Most of the 10,000 people are not specialists in ecology or wildlife biology, and largely come from a diverse variety of social strata.”(Mr. Lin, 26 March 2017)
“Apart from joining a community of like-minded people, our members began to observe the environment to determine if there were any problems near their own homes. For example, is there a place where many trees were suddenly felled? After the felling, animals would have no place to hide, so they would run out into the road and often be crushed to death. Or, if there is a road that has a design problem that has become a major thoroughfare, then traffic becomes very busy and hazardous to the animals.”(Mr. Lin, 26 March 2017)
5. Discussion
“All of a sudden, Facebook became popular, and some people began to rummage into their cabinets to pull out slides and photos taken ten years ago, or two decades ago—as long as it was road killed! Then, they uploaded it…. Anyway, Facebook is free. If it fails, we have no loss or stress.”(Mr. Lin, 26 March 2017)
Author Contributions
Funding
Acknowledgments
Conflicts of Interest
References
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Beneficiary | Benefits |
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Scientific Community |
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Volunteers |
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Education Community |
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Society |
|
Element of Community of Practice Theory | Observation Concerning TaiRON |
(1) Humans are social | TaiRON is a fully interactive community in which members confer to identify dead species on roadside, discuss ecological issues, and jointly participate in conducting surveys. |
(2) Knowledge is valuable for work and other tasks and activities | The knowledge provided by each person is valuable; for example, the species that each person specializes in are not the same, and therefore a membership with various specialties is of considerable value for collectively determining the type of species that a dead animal is. |
(3) People are motivated to seek knowledge to pursue careers and participate in activities | Members hope to learn to recognize species through acquiring environmental knowledge by communicating with each other, and this knowledge can help members participate in the investigation. |
(4) Experiences and actions are the final outcome of learning from which we assemble the ultimate meaning of our activities | * In addition to completing surveys, volunteers also hope to see TaiRON contribute to policymaking. Therefore, members are inspired to learn within the community and constantly improve their abilities to collect more accurate information. In addition to enhancing their own abilities, members hope to contribute to society. |
Three Core Elements of the Community of Practice Theory | Analysis of the Research Data (Source: TaiRON’s Official Website) |
Domain |
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Community |
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Practice |
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© 2018 by the authors. Licensee MDPI, Basel, Switzerland. This article is an open access article distributed under the terms and conditions of the Creative Commons Attribution (CC BY) license (http://creativecommons.org/licenses/by/4.0/).
Share and Cite
Hsu, C.-H.; Lin, T.-E.; Fang, W.-T.; Liu, C.-C. Taiwan Roadkill Observation Network: An Example of a Community of Practice Contributing to Taiwanese Environmental Literacy for Sustainability. Sustainability 2018, 10, 3610. https://doi.org/10.3390/su10103610
Hsu C-H, Lin T-E, Fang W-T, Liu C-C. Taiwan Roadkill Observation Network: An Example of a Community of Practice Contributing to Taiwanese Environmental Literacy for Sustainability. Sustainability. 2018; 10(10):3610. https://doi.org/10.3390/su10103610
Chicago/Turabian StyleHsu, Chia-Hsuan, Te-En Lin, Wei-Ta Fang, and Chi-Chang Liu. 2018. "Taiwan Roadkill Observation Network: An Example of a Community of Practice Contributing to Taiwanese Environmental Literacy for Sustainability" Sustainability 10, no. 10: 3610. https://doi.org/10.3390/su10103610
APA StyleHsu, C.-H., Lin, T.-E., Fang, W.-T., & Liu, C.-C. (2018). Taiwan Roadkill Observation Network: An Example of a Community of Practice Contributing to Taiwanese Environmental Literacy for Sustainability. Sustainability, 10(10), 3610. https://doi.org/10.3390/su10103610