Search Results (14)

Climate change has increasingly disrupted traditional farming systems, particularly in highland areas where environmental changes are more pronounced. This study explores how rice farmers in the Lake Toba highlands, Indonesia—both irrigated and non-irrigated—have gradually shifted away from traditional knowledge (TK) in response to climate challenges and what new adaptation strategies have emerged to sustain rice production. This study employed a descriptive qualitative approach with a broad and holistic perspective. Data were collected from 130 purposively selected rice farmers in two sub-districts: Harian (irrigated) and Pangururan (non-irrigated). Data were gathered through in-depth interviews guided by semi-structured statements, focusing on farmers’ lived experiences and adaptation strategies across the rice farming cycle—from planting to harvesting. The findings revealed that while the two groups differ in water access and environmental conditions, they show similar trends in shifting away from traditional indicators. Farmers increasingly adopted new adaptation strategies such as joining farmer groups, using water pumps in non-irrigated areas, switching to more climate-resilient crop varieties, and adjusting planting calendars based on personal observation rather than inherited natural signs. This shift from traditional to practical, experience-based strategies reflects farmers’ responses to the fading reliability of traditional knowledge under changing climatic conditions. Despite the loss of symbolic TK practices, farmers continue to demonstrate resilience through peer collaboration and contextual decision-making. This study highlights the need to strengthen farmer-led adaptation while preserving valuable elements of TK. Future research should expand across the Lake Toba highlands and incorporate quantitative methods to capture broader patterns of local adaptation. Full article

Despite traditional knowledge’s (TK’s) potential to mitigate climate-induced vulnerabilities across diverse climates, cold-region communities remain critically understudied. To bridge that gap, this study adopts the pressure–state–response (PSR) framework to analyze how Indigenous knowledge in China’s Jinjiang Chalet Village—a 300-year-old cold-region settlement—embodies dynamic resilience across ecological, climatic, social, and economic dimensions. Combining semi-structured interviews with Indigenous Elders, UAV-based multispectral analysis, and environmental simulations, we identify strategies rooted in sustainable wisdom: ecosystem stewardship, climate-responsive architecture, community governance, and adaptive economic practices. A key innovation lies in the Eco-Wisdom Laboratory—a pilot project operationalizing TK through modern passive design and participatory education, demonstrating how traditional woodcraft and microclimate management can be integrated with contemporary technologies to achieve scalable, low-carbon solutions. Crucially, we advance the concept of living inheritance by showcasing how such hybrid practices decolonize static preservation paradigms, enabling communities to codify TK into tangible, future-oriented applications. This study provides a replicable framework for embedding TK into global sustainability agendas, particularly for severe cold regions facing similar stressors. Our findings advocate for policy reforms centering Indigenous agency in climate adaptation planning, offering actionable insights for architects, policymakers, and educators working at the nexus of cultural heritage and ecological resilience. Full article

In Indonesia, 2145 watersheds currently need to be restored, where around 21 million people spread over ± 23,000 villages live below the poverty line with a high dependence on forests. This condition requires an integrated approach in watershed management, which is aimed at technically restoring environmental conditions and ensuring the welfare of the people in it. One of the strategic approaches that can be taken is to revive local wisdom and traditional knowledge (TK), which has been eroded and neglected, and integrate them with technical approaches based on modern science and knowledge. Based on the author’s research and literature studies, this paper discusses the theoretical framework and implementation practices in integrating traditional knowledge into a science-based sociotechnical system to manage upstream watersheds sustainably. Based on the empirical evidence, efforts to create good biophysical and socio-economic watershed conditions can only be achieved through the active participation of farmers in adopting and integrating scientific technology into their traditional knowledge. This integration is realized in designing and implementing watershed management technology by considering the principles of suitability, applicability, feasibility, and acceptability. In the long term, it is necessary to document TK, patent it, and transfer it to the next generation to ensure that indigenous peoples’ and local communities’ social, cultural, and economic interests are protected. Full article

The global demand for biological resources to use as natural ingredients in diverse products is rising rapidly. This creates investment opportunities for nature-based products, creating pressure on and threats to biodiversity and its associated traditional knowledge (TK). Myanmar’s great biodiversity is attractive for scientific investigations searching for natural substances for pharmaceutical, cosmetic, and other uses. Myanmar is amid profound political and economic changes, exposing the country to risks and opportunities. The recent opening to world trade put its rich biodiversity and TK under severe threat. One of the local natural biodiversity products is Thanakha, which is traditionally used for skincare. This study investigates the current and planned regulations and practices managing Access and Benefit Sharing (ABS) in Myanmar, focusing on one of the potential BioTrade products: Thanakha. A qualitative and quantitative survey was conducted through in-depth interviews with 37 key informants and 35 Thanakha farmers. The results show that while the current research and development activities at the Thanakha manufacturing level could trigger ABS obligations, the low awareness about ABS requirements and the lack of traceability raise uncertainties for its potential implementation. The implementation of BioTrade principles and ethical sourcing to promote the sustainable trade of Thanakha, as well as the implementation of ABS, would lead to the protection of biodiversity and TK, and the improvement of local livelihoods. Full article

As in many other countries in the south, the traditional knowledge (TK) of local communities in Madagascar is facing extinction. Biocultural community protocols (BCP), introduced in Madagascar following the implementation of the Nagoya Protocol (2010) and defined by the Mo’otz Kuxtal Voluntary Guidelines as “a wide range of expressions, articulations, rules and practices produced by communities to indicate how they wish to engage in negotiations with stakeholders”, holds out hopes for TK protection. By analysing two pilot BCPs in Madagascar, one established around the Motrobe (Cinnamosma fragrans) with a view to strengthening the existing value chain (BCP in Mariarano and Betsako) and the second initially established around plant genetic resources for food and agriculture (BCP of the farmers in Analavory), this study aims to assess the place and value ascribed to TK in the overall BCP development process and to analyse whether or not the process has helped to strengthen and revitalise TK at the community level. The ethnographic studies show commonalities in both BCP, in particular their main focus on access and benefit-sharing mechanisms, this against the backdrop of an economic model which stresses the importance of financial and institutional incentives; and conversely, a relative disregard for what relates to the biocultural dimension of TK. Local taboos (fady) as well as traditional dina (social conventions), which have long allowed for the regulation of access to common resources/TK, are scarcely mentioned. Based on these findings, we conclude that in order to revitalise TK, the process of developing BCPs should recognise and give special importance to TK, considering it as a biocultural whole, bound together with the territory, local customs, and biological resources; or else, TK is likely to remain a commodity to be valued economically, or a component like any other. Full article

Traditional knowledge (TK) of medicinal plants in cities has been poorly studied across different inhabitants’ socioeconomic sectors. We studied the small city of Chachapoyas (~34,000 inhabitants) in the northern Peruvian Andes. We divided the city into three areas according to the socio-economic characteristics of its inhabitants: city center (high), intermediate area (medium), and city periphery (low). We gathered information with 450 participants through semi-structured interviews. Participants of the city periphery showed a higher TK of medicinal plants than participants of the intermediate area, and the latter showed a higher TK than participants of the city center. The acquisition of medicinal plants was mainly through their purchase in markets across the three areas, although it was particularly relevant in the city center (94%). Participants of all socioeconomic levels widely used the same medicinal plants for similar purposes in Chachapoyas, which is likely based on a common Andean culture that unites their TK. However, participants with the lowest socioeconomic level knew and used more plants for different medicinal uses, indicating the necessity of these plants for their livelihoods. City markets with specialized stores that commercialize medicinal plants are key to preserve the good health of poor and rich people living in Andean cities and societies. Full article

In 2018, I began an exploratory study involving fourteen Ontario First Nation participants that examined some First Nation water security challenges and opportunities. In acknowledgment that many of the government assessments, reports, and investments to date have failed, this study aims to determine the causes of the water crisis as well as potential solutions by sharing Indigenous perspectives and recommendations on water governance and security. During the study, Indigenous participants were asked interview questions regarding their water and wastewater systems, their historical and current water security conditions, and if they had recommendations for achieving water security in First Nations. The analysis from these interviews demonstrated that there were ten different themes for water security and insecurity in First Nation communities as well as a set of four recommendations shared by the fourteen participants. The participant recommendations are: (1) that Traditional Knowledge (TK) and Indigenous laws be included in water security initiatives and water governance; (2) that provincial and federal governments work with Indigenous communities on their water security challenges and opportunities; (3) that First Nation leadership develops and implements community water protection plans; (4) that Indigenous communities establish an oversight committee or body for monitoring tourist ventures and extractive development projects such as mining on their territories. This paper will also discuss how an Indigenous research paradigm can be applied during the research process to ensure that the information is captured from the Indigenous perspectives of the participants. Full article

This paper inquires whether reindeer herders’ traditional knowledge (TK) provides a reservoir of precaution and adaptation possibilities that may be relevant to counteract climate change. As our core example, we used the milking of reindeer—which, in some areas, was practiced up until the 1950s–1960s—and the risk of getting foot rot disease (digital necrobacillosis; slubbo in North Sámi), caused by the bacterium Fusobacterium necrophorum. Via wounds or scratches, the bacterium creates an infection that makes the infected limb swell and, eventually, necrotize. The disease is often mortal in its final stage. Historically, female reindeer were gathered on unfenced milking meadows near herder tents or in small corrals, from early summer onward. When the soil was wet and muddy, the risk of developing digital necrobacillosis was considerable. Our sources included classical Sámi author/herder narratives, ethnographic and veterinary literature, and herder interviews. For this study, we conducted a qualitative review of the literature and carried out individual in-depth interviews with local knowledge holders. Our findings seem consistent: a documented prevention strategy was, in early summer, to move the reindeer to unused grazing land and to avoid staying too long in trampled and dirty grazing land. Contemporary climate change and winter uncertainty due to freeze–thaw cycles and ice-locked pastures challenge this type of strategy. Due to a lack of pasture resources, typical actions today include the increased use of supplementary feeding, which involves more gathering and handling of reindeer, higher animal density, challenging hygienic conditions, and stress, which all contribute to increased risks of contracting and transmitting diseases. Full article

This study surveyed the most commonly observed plants at 40 pond wetlands in rural villages in Korea and assessed their use patterns in traditional medicine (TM) with reference to the contents of the Korea Traditional Knowledge Portal (KTKP). In this survey, 457 taxa in 108 families were identified. For these, there are use patterns in TM for 314 taxa; overall, 68.8% of the surveyed plants have uses in TM. The 314 taxa that have applications in TM involve 596 types of disease treatment and 771 types of efficacy. On average, for each taxon, there are 4.0 types of efficacy and 6.6 types of disease treatment. TM from 210 taxa have been described as applied to organs in 10 regions of the body: liver 123, lung 82, spleen 57, stomach 57, heart 45, large intestine 43, kidney 40, bladder 23, small intestine 16, and gall bladder 8. The results of this study will help support the conservation of pond wetlands that provide national biodiversity and various ecosystem services, by increasing the recognized value of pond wetlands even when they are no longer used in farming. Thus, this study can support educational materials for eco-experience and can be applied in the conservation of Korean pond wetlands. Full article

Many countries in Africa provide ethnobiological resources (more especially ethnomedicinal plants), which are converted by companies and users from developed countries into biopharmaceutical products without any monetary benefits to the countries of origin. To mitigate the lack of benefits, African countries are beginning to enact access and benefit-sharing (ABS) legislation, though their wheels turn very slowly. Since many African ABS laws have not been appraised for their feasibility, this paper presents a contextual analysis of Namibia’s new ABS law: The Access to Biological and Genetic Resources and Associated Traditional Knowledge Act No. 2 of 27 June 2017. Even if several international conventions on ABS and local institutional structures guided the evolution of the 2017 Act, the main drivers for the enactment of the ABS legislation in Namibia are: Inequitable sharing of monetary benefits from the green economy, putative, but unproven cases of biopiracy, and political power contestations over ethnobiological resources. A critical analysis of important challenges faced by Namibia’s new ABS law include: Lack of adequate participatory consultations and technical capacity at the local level, discount of the non-commodity cultural value of TK, ambiguous and narrow definition of the term ‘community’, lack of a clause on confidentiality, and assertions that the new ABS law negatively impacts research in Namibian universities and botanic gardens. In contrast to South Africa’s ABS law, Namibia’s law is more onerous because it does not differentiate between commercial and non-commercial research. Full article

This study assessed differences on the uses and transmission of traditional knowledge (TK) about three traditional leafy vegetables (Crassocephalum crepidioides (Juss. ex Jacq.) S. Moor, Launaea taraxacifolia (Willd.) Amin ex C. Jeffrey, and Vernonia amygdalina Del.) of the Asteraceae family over two generations in three villages: Adjohoun, Dangbo, and Pobè (southern Benin). Individual semi-structured ethnobotanical interviews of 360 respondents were conducted in the villages with young girls, boys, and their two parents. The relative frequency of citation, use value, and Jaccard similarity index were used for data analyses. Vernonia amygdalina was the most commonly known and used vegetable in all villages, while L. taraxacifolia was confined to Pobè. Factors such as village of survey, generation, and gender affected the use value of the species, but the patterns of recognition and cultivation were species-specific. Leaves were the most used plant part. Traditional knowledge was largely acquired from parents (90% of citation), and both mothers and fathers transmitted a similar amount of knowledge to their progenies. The knowledge on V. amygdalina was transmitted to a larger scale than knowledge of C. crepidioides and L. taraxacifolia. Irrespective of the species, transmission of TK was higher in Pobè. Gender and generation knowledge dynamic hypothesis is species-specific. TK transmission was species-specific too and may be linked to the local importance and use of those resources. These findings will inform strategies and programs for the sustainable use and conservation of leafy vegetables in local communities and national research and development institutions. Full article

Commodification of Traditional Knowledge (TK) has been posited as a possible, although contested, alternative for the conservation of indigenous resources. Here we examine the case of the Chinese Naxi minority, with particular reference to the practice of sacred “Dongba” papermaking. The commodification of TK is a complex process with many pitfalls and trade-offs between the environment, economy, and social empowerment. In the process of commodification, consumers have arisen as an important force in environmental politics. To date, little is known about the way domestic tourists, the main consumer base of indigenous products, perceive Dongba paper. In this context, we examined their knowledge of Naxi culture, their willingness to pay for sustainably produced paper, and their perceptions of the product’s authenticity. This socio-economic study is based on a survey (n = 415) in rural Southwest China. We found a significant potential to market Dongba paper as a sustainable indigenous product. Although knowledge about Naxi culture was circumscribed (3% could identify the plant used for papermaking), the majority of respondents (55%) was willing to pay for TK protection. Respondents also preferred third-party labelling. We posit that TK products could be seen as credence goods, necessitating certification to ensure product authenticity and establish consumer trust. Markedly, the survey also found that attitudes as to who should provide third-party assurance are contradictory. The Chinese government was preferred as the strongest assurance of genuineness, but paradoxically, commanded the least trust in its ability to manage and fund the conservation of TK. Full article

Brazil is one of the most biodiversity rich countries in the world, including a wealth of agricultural biodiversity in both wild and cultivated forms. This is particularly noticeable in southern Brazil, home to a wide array of underutilized food species whose genetic diversity is maintained mostly by farmers through on-farm management practices. Farmers’ contribution in safeguarding and keeping alive traditional knowledge (TK) essential for recognizing, cultivating, valorising and consuming these resources is critical to their conservation. Part of this diversity, a rich basket of native fruits and landraces of vegetables and grains, is also maintained through ex situ collections managed by Brazilian Agricultural Research Corporation (Embrapa) and its partners. This article discusses the integrated efforts for in situ/on-farm and ex situ conservation and use of agricultural biodiversity in southern Brazil. This diversity represents an important cultural heritage, since its use, cultivation and associated knowledge result from the dynamic history of the Brazilian population, including colonisation and immigration by several different ethnicities. Many of these species are sources of genes that convey tolerance to biotic and abiotic stresses, as a result of the combined action of natural selection and artificial selection by farmers in agricultural systems with low inputs and diverse environmental conditions. Due to their importance for food security, use in breeding programs, high nutritional value, and potential for income generation, Embrapa has taken responsibility for the ex situ conservation of these species. The genebanks that safeguard against the loss of these resources do also play an important role in the restoration of this germplasm to farming communities. Full article

Behaviorally modern human beings have lived in Amazonia for thousands of years. Significant dynamics in species turnovers due to human-mediated disturbance were associated with the ultimate emergence and expansion of agrarian technologies in prehistory. Such disturbances initiated primary and secondary landscape transformations in various locales of the Amazon region. Diversity in these locales can be understood by accepting the initial premise of contingency, expressed as unprecedented human agency and human history. These effects can be accessed through the archaeological record and in the study of living languages. In addition, landscape transformation can be demonstrated in the study of traditional knowledge (TK). One way of elucidating TK distinctions between anthropic and nonanthropic landscapes concerns elicitation of differential labeling of these landscapes and more significantly, elicitation of the specific contents, such as trees, occurring in these landscapes. Freelisting is a method which can be used to distinguish the differential species compositions of landscapes resulting from human-mediated disturbance vs. those which do not evince records of human agency and history. The TK of the Ka’apor Indians of Amazonian Brazil as revealed in freelisting exercises shows differentiation of anthropogenic from high forests as well as a recognition of diversity in the anthropogenic forests. This suggests that the agents of human-mediated disturbance and landscape transformation in traditional Amazonia encode diversity and contingency into their TK, which encoding reflects past cultural influence on landscape and society over time. Full article