Search Results (14)

The Ukrainian Greek Catholic Church was officially liquidated by the Soviet authorities at the L’viv Pseudo-Council of 1946. However, the clergy and faithful who remained loyal to their Church formed an underground church structure. In the late 1950s and early 1960s, the underground Greek Catholics had special hopes for the revival of the UGCC. This was due to the easing of repression in the USSR after Stalin’s death and the preparation and convening of the Second Vatican Council. It was at this time that Pope John XXIII managed to secure the release of the head of the UGCC, Metropolitan Josyf Slipyj, who had spent 18 years in the Soviet labor camps and exile. At that time, many suspicions and accusations arose among the clergy and faithful of the underground UGCC due to insufficient information about the actions and decisions of the Council. In those years, a movement emerged that later grew into an apocalyptic sect (“Pokutnyky”). Ecumenical talks between the Vatican and the Russian Orthodox Church, the issue of patriarchal status for the UGCC, ritual disputes, and so on also caused a lot of discussion among the Greek Catholics in Ukraine. This paper is an attempt to provide a better understanding of the perception of the Vatican II decisions by underground Greek Catholics within their struggle for the existence and revival of their Church. Full article

The Ukrainian Greek Catholic Church (UGCC) is an Eastern Catholic Church that lives according to the Ukrainian–Byzantine Christian theological, liturgical, canonical and spiritual tradition and is in full and visible communion with the successor of Peter. Unity with the Roman Apostolic See has become one of the most important foundations of the UGCC’s identity, enriching its church life and strengthening its ecumenical ministry. As a sui iuris Church in the “family” of Catholic communion, the UGCC actively develops its ecumenical commitments with the Orthodox Churches and Protestant ecclesial communities. In this article, we will briefly examine how the UGCC developed its communion with the Bishop of Rome and how communion with the Apostolic See was a blessing for this Church, but at the same time sometimes became a threat to its existence in times of persecution by totalitarian regimes. We will also present the current religious context in which the UGCC operates, analyze some of its most important ecumenical initiatives and examine its participation in the development of interfaith dialogue in Ukraine. We will consider the challenges that the Russian invasion has brought to the UGCC and other religions in Ukraine, and how the UGCC, by developing communion with Rome, manages to witness the Gospel of life in the difficult circumstances of war and death. Full article

The establishment of the United Church of Christ in Japan (nihon kirisuto kyōdan 日本基督教団) marked the culmination of the Church Union Movement in Imperial Japan. Although the Church Union Movement can be traced back to the Meiji era, no significant breakthroughs were made until 1939 due to the refusal of some denominations. In this article, I aim to clarify the process and causes behind the formation of the united church, while also attempting to understand the interaction pattern between the State and Christianity under an increasing wartime totalitarian regime. In April 1939, the Diet passed the Religious Organizations Law (syūkyō dantai hō 宗教団体法), a bill aimed at strengthening state control over religions, which required Christian denominations to establish religious organizations. With the war intensifying Japan’s antagonism toward Western countries, Christianity as a foreign religion faced progressive attacks from the nationalist sects. Some denominations, like the Salvation Army, were accused of espionage due to their international connections and were monitored by gendarmerie (kenpeitai 憲兵隊). Facing harsh pressure, Christians sought to project a patriotic image, ultimately leading to the formation of the United Church as a survival strategy amidst a hostile social-political environment. Full article

After the Communist coup in February 1948, all areas of society in Czechoslovakia were indoctrinated by the ideology of Marxism–Leninism. The Christian Churches became the biggest internal enemies of the state, since, especially in Slovakia, they had a strong tradition and numerous representations. The government tracked representatives and members of the Church and controlled all their activities. The activities of religious orders were prohibited, which de facto abolished them. The only possibility of their preservation was to continue the life, education and work of individual orders in secret. Our goal was to examine how the Salesian order survived in this situation; specifically, we focused on the forms of formation and illegal study of the Salesians during the totalitarian regime. Research in these activities is rather demanding, since they could not be documented for security reasons. So-called memoir literature, the oral history method, and private archival sources were used in the research. Despite the fact that it seems that religious orders would not survive in this historical situation, the opposite was true: in the period of persecution, the orders were not only able to survive, but also raised a new generation that ensured their continuity and the continuation of their activities. Full article

The political changes in Bulgaria of November 1989 related to the fall of the totalitarian regime and the democratization of the country were accompanied by a severe economic crisis, a high level of unemployment and the rise of strong social inequality, which led to intensive migratory processes. The opening of the borders was followed by various forms of cross-border and transnational mobility affecting a significant part of the Bulgarian population. Since the very beginning of the 1990s, the Karakachans, due to the protectionist Greek policy with regards to them, as opposed to that regarding other Bulgarian citizens, acquired easy access to Greece visas. This enabled labor mobility which in only a few years spread across a significant number of the members of this community. For most of them, labor mobility turned out to be more than just a supplementary opportunity; it became a main strategy for realization in life. A direct result of the Karakachani’s labor mobility is periodic family separation for a certain time, which causes particular transformations in their social structures, and hence in the family life of labor migrants. It is this relationship between labor mobility and their life as lived, and its direct consequences on the family, that is the focus of the present study. Full article

Scholars today regard Venerable Archbishop Fulton J. Sheen as a supporting player in the American efforts to drum up support for the Cold War; however, this view limits Sheen’s influence to the years he spent on television hosting his program, Life Is Worth Living (1952–1957). Yet, by the time Sheen left his program, he had been part of public discussions of religion and American politics for almost thirty years. Before his 1930 debut as an authoritative Catholic voice in America, Sheen had become a decorated Catholic scholar, both in his home country and in Europe, earning him a papal audience and broad support in the American Catholic hierarchy. His early contributions to public discussion were sophisticated adaptations of Leonine Catholic social teaching to American circumstances. Critical to his teachings was his view of the American people as the source for political legitimacy. In this respect, he defied the more reactionary clergy of Europe; however, Sheen’s views were vital to his efforts to distinguish why America had a just war against the totalitarian governments of the Axis powers but also a duty to spare people who were as likely to be victims of the regime as they were supporters. Sheen carried this distinction into the Cold War, in which he called for Americans to support the Russian people by opposing totalitarian government there. Therefore, Sheen never advocated the “us vs. them” nationalism so common among Cold War propaganda, which is consistent with his initial opposition to the Vietnam War and his only partial reconsideration of that opposition later. Full article

This presentation sketches out three scenarios of information suppression in social environments ravaged by pervasive feelings of insecurity and looming breakup. While containment (common in totalitarian regimes) strives to decrease the amount of information in the system by encouraging redundancy and semantic inflation, escape (typical for populist milieus) results in informational nihilism (information = noise). Inversely, tolerance (common for conspiracy adepts) interprets all signs—and even non-signs—as meaningful cues reinforcing pre-existing beliefs (noise = information). It is argued that these attempts at uncertainty reduction typically lead to pathological states, failing to reduce the overall amount of information within the systems in question. Full article

Political religion is a concept that gained prominence around the middle of the twentieth century, being associated for many with the idea of a totalitarian regime. Political religion was seen as a secular ideology whose followers took it up with the enthusiasm and commitment normally associated with adherence to religion. Comprising liturgy, ritual and the sacralization of politics, it created a community of believers, and usually had a transcendental leadership and a millennial vision of a promised future. This paper will explore the utility of this concept for understanding leader cults in authoritarian regimes. Such cults have been prominent features of authoritarian regimes but there is little agreement at the conceptual level about how they should be understood. One of the most powerful of such cults was that of Joseph Stalin in the Soviet Union from 1929 to 1953. This paper analyses this cult in terms of liturgy and ritual and concludes that despite some aspects that are common between the cult and religion, most ritualistic aspects of religion find no direct counterpart in the cult. Full article

Repression and persecution by the totalitarian communist regimes have significantly affected the fates of Christian churches and believers in the countries of the “Eastern Bloc”. Many members of the clergy and laypersons were incarcerated, tortured and persecuted, several bishops suffered exemplary punishment in the propaganda-driven show trials and a few of them were later beatified or canonized across the world (by the Catholic Church). Focusing on the literature originating in Slovakia, this meta-report aimed to summarize the key authors’ essential works and to examine the question as to whether—and to what extent—faith was a contributing factor in the collapse of the communist regime. What was the role of the churches and believers in the struggle against communism? How and to what extent believers were involved in the resistance movements and the political and economic transformation of their countries that were set in motion by the collapse of those regimes? Based on an analysis of hundreds of books and articles on the subject, essential ideas were extracted, categorized and presented. The works of the persecuted authors were the subject of a detailed qualitative content analysis. Thus, four overarching dimensions (philosophical, intimate, personal and social/political) and fourteen categories related to the experience of faith were identified. Full article

This paper aims to reimagine anger, which has been traditionally understood as one of the capital vices in Christian traditions, as a moral virtue of the oppressed in their resistance against structural injustice. This essay first examines the contemporary discussions on anger in the field of Christian ethics. Then, I critically evaluate Lisa Tessman’s account of “burdened virtues” and argue for a possibility that anger can be constructive in contributing to the flourishing of the oppressed. This paper argues that the oppressed can transform burdened anger into thriving anger that is conducive to their own flourishing through the communal bearing of the burden. This paper provides empirical support for this argument: a comparative analysis of a suicide protest of a college student and life-affirming protest of the mothers and wives of political victims against the totalitarian regime of Park Chung-hee in South Korea, 1970–1979. Full article

The 1970s was a key decade in the path towards democracy in the Iberian Peninsula. Portugal and Spain suffered deep social, cultural and political changes, with Salazar’s and Franco’s Totalitarian Regimes ending in 1974 and 1975 respectively. In both countries, located side-by-side in the Western end of Southern Europe, democracy was finally established, marking a turning point in the liberties of all Iberian citizens, but especially in regard to women’s life and work. As the Editorial of the Special Issue ‘Becoming a Gender Equity Democracy: Women and Architecture Practice in Spain and Portugal’, this text aims to briefly present this panorama to appreciate the particularities of Portugal and Spain in relation with the delay incorporation of women to the architecture profession. It explains the gender stereotypes of Salazar’s and Franco’s Regime in order to understand the discrimination against women that they produced and how it maintained women far from the architecture profession. Therefore, it provides useful data on the incorporation of women into architectural studies in order to understand the feminization of this gendered profession in both countries. This Special Issue aims to create an opportunity for researchers and scholars to present discussions and ongoing research on how democracy affected women that wanted to practice architecture as well as architectural analysis of women architects. Full article

This paper deals with the way Philip Roth depicted writers in Czechoslovakia in the 1970s in his novella The Prague Orgy, the final part of the Zuckerman Bound tetralogy. Researchers often read The Prague Orgy in the context of the entire tetralogy and accentuate the contact with Jewish topics. The primary focus of the paper is how Roth views Czech writers and their lives through the eyes of his long-term hero (and fictional alter-ego) Nathan Zuckerman and how he perceives life in a totalitarian state. The Prague Orgy is discussed as a somewhat abstract story about the writer’s freedom and responsibility of their work. There are three types of writers in The Prague Orgy: The émigré (Sisovsky), the dissenter (Bolotka), and the pro-regime (Novak). Each of them, in an interview with Roth’s hero, formulates his attitude to the regime. Zuckerman is fascinated by the life of opposition artists, their experience of freedom (realized in the private sphere), and the social response to their work. Although the reality of life in Czechoslovakia under communism is not the main topic of the novella, the paper concludes that the depiction of life of Czech underground intellectuals interested mostly in sex is in consonance with the picture of Czech dissent in official regime propaganda. Full article

For the past 25 years, Romania crossed a contradictory evolution between the social–educational and economic aspects. From the inflexible educational system of the totalitarian regime, when all graduates from different levels of education immediately received a job (to avoid unemployment—a phenomenon that the communist authorities did not tolerate), there was a transition to an educational system marked by frequent structural and methodological changes and by an increasing gap between the educational offer and the real necessities of the labor market. In this context, the aim of this paper was to analyzes, in the light of the sociology of education, the difficulties met by the new generations that enter the labor market after following a previously established educational model, often intended to be changed according to European sociological principles, but with deeply rooted mentalities and structure, actually difficult to alter. The ability to adapt to the new socio-economic context and to adjust educational programs to the new labor market requirements, in a strong correlation with the European policies, is constantly taken into account by interpreting the results in the spirit of the sociology of education and sustainable development. Full article

The 20th century of human history was overshadowed by the horrifying events of world wars and totalitarian regimes, with their traumatic experiences becoming the very focus of today’s modern globalized society. Psychoanalytic psychotherapy is one of the ways of dealing with this overwhelmingly violent phenomenon. This article will discuss an historical traumatic event through literature, using psychoanalytic theories of trauma. The problem is discussed on the level of the actual theoretical landscape including the relation between transgenerational transmitted trauma, collective trauma, and cumulative trauma inscribed in a “foundation matrix” (Foulkes). As a clinical vignette, the novel “Museum of Abandoned Secrets” by modern Ukrainian writer Oksana Zabuzhko is used. The author addresses the functions of dreams, scrutinizing the psychodynamics of the novel using concepts of projective identification, mourning, the need for repair, and epigenetic and fractal theory. It is suggested that the novel facilitates the characters’ journey through trauma and its integration by the large groups (of readers). Full article