Search Results (7)

We explore whether there are value preferences of creative workers in addition to tolerance and how these value preferences vary among different occupation categories and countries. We use a dataset of 1968 and 1076 observations in China and the U.S., respectively, from the World Values Survey dataset (2017–2020, wave 7) (WVS 7), with a Structure Equation Modelling (SEM) and Multinomial Logit Model (MLM) at the micro level. The findings reveal that (1) the Chinese sample is more likely to have a balanced preference of tolerance towards migrants, religions, and homosexuality, while the American sample’s preference of tolerance is much more likely to be interpreted as accepting homosexuality only; (2) the American sample also shows preferences towards responsibility, technology, work style, and political actions, while a preference for happiness and political actions is identified in the Chinese sample; and (3) with a higher level of creativity, the difference regarding understanding of tolerance is more likely to be highlighted between China and the U.S. This study provides a quite unconventional perspective for understanding the composition of preferences and, to a certain extent, reconciles the inconsistency between the theoretical advocacy of building up a selected milieu and the reality of creative workers’ blended value mix. Full article

We propose a historical-philological analysis of the attitudes in Islam and Arab culture toward practices of masculine homosexuality (from the pre-Islamic period until end of the first century of Hijra) based on a review of scriptural (Qur’an, Sunnah, fiqh) and literary sources. We hypothesize the existence of a historical dialectic between two ideological models: on the one hand, the heterosexual norm intertwined with patriarchal domination and Islam; on the other, the existence of homosexual love and other forms of sexuality and gender. First we have discovered that the earliest myth concerning sodomy dates back to a much earlier era than has been assumed in modern studies of homosexuality. Then we propose the thesis according to which in pre-Islamic times homosexuality was associated to power relations, but that homosexual imagery and practices linked to pleasure already emerged at the time of the Prophet. In the prophetic era, the visibility of male homosexuality—which we have been able to analyze only indirectly, i.e., through the treatment reserved for the mukhannathun—was regulated through a socio-political compromise aimed at mediating between hadith of explicit condemnation and tolerance of sexual attitudes and behaviors considered less subversive. Starting from the following era (after Othman’s admission of the mukhannathun to Medina), homosexual practices would begin to conquer more and more spaces of visibility and freedom. Full article

Debates on human rights in recent years have brought to the fore stark fault lines between African countries, where societal intolerance towards homosexuality is prevalent, and Western countries, which hold more tolerant views towards homosexuality. As contention rages around African identity and homosexuality, one interesting question calls for attention: how do the attitudes of Africans towards homosexuality evolve—or not—when they migrate from their home context to a more open society where homosexuality is widely accepted? This study draws on Herek’s ‘attitudes toward lesbians and gay men scale’ (ATLG) to investigate homophobia among Cameroonians at home compared to Cameroonian migrants in Switzerland and uses in-depth interviews to understand the reasons for any change in or persistence of attitudes. Survey data shows that Cameroonian migrants in Switzerland portray significantly less homophobia compared to Cameroonians living at home. Qualitative analysis identified four factors that contributed to change in attitudes among Cameroonian migrants: (i) experiencing racial prejudice and xenophobia prompted self-reflection about their own prejudices towards others; (ii) witnessing, first-hand, the huge infrastructure and development gap between their host and home country exposed anti-homosexuality politics back home as a needless distraction from actual development priorities; (iii) greater opportunities to meet and interact with gay people in the host country challenged long-held home-grown stereotypes about homosexuality; and (iv) non-discrimination standards and codes of conduct in the workplace in the host country encouraged conformity and shifts towards greater tolerance. Full article

Nursing school graduates must be prepared to interact comfortably and effectively with patients about their sexual health. This study analyses the attitudes and beliefs about patient sexuality held by Portuguese and American nursing students. Objective: In Portuguese and American nursing students, (1) we analyzed students’ attitudes and beliefs towards sexuality using the Sexuality Attitudes and Beliefs Survey (SABS); (2) we identified nationality, socio-demographic information, and affective-sexual beliefs and attitudes. Method: Quantitative, cross-sectional study; convenience sample of 296 students (63.2% Portuguese; 36.8% American); mean age: 21.9 years (SD = 3.12); two-way ANOVA and multiple correspondence analyses were performed. Results: Attitudes and beliefs toward sexuality: Portuguese women are more liberal than men, contrary to American students. Among both nationalities, participants with multiple sexual partners held more conservative attitudes. Sexual orientation: bisexual American students and homosexual Portuguese students are conservative. Multiple correspondence analysis revealed two profiles: (1) Portuguese students: liberal-tolerant in attitudes towards patient sexuality, live with family/roommate, 18 to 21 years old, no or one sexual partner; (2) US students: traditionalist attitudes towards patient sexuality, share house, 22 and 23 years old, multiple partners. Conclusion: Human sexuality must be addressed in nursing education curricula. Full article

The recent nationwide debate of American Protestant churches over the ordination and consecration of LGBTQ clergymen and laypeople has been largely divisive and destructive. While a few studies have paid attention to individual efforts of congregations to negotiate the heated conflicts as their contribution to the denominational debate, no studies have recounted how post-1965 immigrants, often deemed as “ethnic enclaves apart from larger American society”, respond to this religious issue. Drawing on an ethnographic study of a first-generation Korean Methodist church in the Tampa Bay area, Florida, this article attempts to fill this gap in the literature. In brief, I argue that the Tampa Korean-American Methodists’ continual exposure to the Methodist Church’s larger denominational homosexuality debate and their personal relationships with gay and lesbian friends in everyday life together work to facilitate their gradual tolerance toward sexual minorities as a sign of their accommodation of individualistic and democratic values of American society. Full article

Little research has been conducted to explain the effects of gay-themed advertising in a cross-cultural context. Such research has been particularly scarce in South Korea. This study is designed to investigate the effects of cultural orientation, gender, and types of gay-themed advertising in evaluation of gay male and female lesbian print ads. The study results indicate that Korean college students (i.e., collectivists) had lower tolerance of homosexuality than did U.S. college students (i.e., individualists). The study also finds that gender-role beliefs lead males to have lower tolerance of homosexuality. However, gender did not have statistically significant impacts on advertising and brand evaluation. Lastly, the study also found that lesbian imagery print ads could lead to greater tolerance of homosexuality and more favorable evaluations of the advertising and brand than could gay male imagery print ads. The current study sheds some light on the characteristics of U.S. consumers and Korean consumers on tolerance of homosexuality and gay-themed ads. Limitations and areas for further research are discussed. Full article

A large literature studies the views and discourses of Western, and especially American, conservative Christians with respect to homosexuality; only a few examine the discourse of Christians in non-Western countries, and none focuses on non-Western Christians with advanced, overseas education and careers. This paper examines the discourse of South Korean Evangelical women with overseas, educational or career experiences. I draw on 15 in-depth interviews with current and former members of a Seoul-based, Evangelical mega-church. Transnational, evangelical women show comparatively mild-minded and tolerant views toward homosexuality and LGBT persons. The women illustrated two pathways to reconcile their conflicting beliefs in conservative religion and human rights: first, the values of equity and meritocracy; and second, personal contacts with LGBT persons. This study suggests that for transnational migrants, traditional religiosity is challenged and constrained by sustained experiences in liberal, pluralistic societies. Full article