Search Results (104)

Although cranial growth has been extensively explored, forensic and biological anthropology lack a formal incorporation of how cranial growth processes impact the adult phenotype and downstream biological profile estimations. Objectives: This research uses an ontogenetic framework to identify when interlandmark distances (ILDs) stabilize during growth to reach adult levels of variation and to evaluate patterns of cranial sexual size dimorphism. Methods: Multivariate adaptive regression splines (MARS) were conducted on standardized cranial ILDs for 595 individuals from the Subadult Virtual Anthropology Database (SVAD) and the Forensic Data Bank (FDB) aged between birth and 25 years. Cross-Validated R-squared (CVRSq) values evaluated ILD variation explained by age while knot placements identified meaningful changes in ILD growth trajectories. Results: Results reveal the ages at which males and females reach craniometric maturity across splanchnocranium, neurocranium, basicranium and cross-regional ILDs. Changes in growth patterns observed here largely align with growth milestones of integrated soft tissue and skeletal structures as well as developmental milestones like puberty. Conclusions: Our findings highlight the variability in growth by sex and cranial region and move forensic anthropologists towards recognizing cranial growth as a mosaic, continuous process with overlap between subadults and adults rather than consistently approaching subadult and adult research separately. Full article

(1) Background: The development of professional identity in future educators is a dynamic and multifaceted process, shaped by personal experiences, interpersonal relationships, role models, and the values internalized across diverse learning ecologies. This identity formation is closely intertwined with academic achievement, socio-educational integration, peer interactions, and the underlying motivations for choosing a particular educational and professional trajectory. This study explores the connections between students’ educational experiences and their motivation to pursue careers in pedagogy and social education. (2) Methods: Based on 138 autoethnographic narratives written by undergraduate students enrolled in Anthropology of Education courses at two [Spanish] universities. (3) Results: The analysis reveals how reflective engagement with personal educational histories enables students to reconstruct the relational foundations of their learning paths. These reflections inform their academic and career choices, which are understood not as static decisions, but as evolving trajectories shaped by a generational context characterized by uncertainty and change. (4) Conclusions: The findings highlight how students, through their narratives, articulate both their professional aspirations and a vision of the educator as an agent of change—one who emerges in response to, and often in critique of, the educational structures and practices. Full article

This article explores the transformative changes in Catholic liturgy during the twentieth century and their implications for the stability of religious meaning and cultural identity in the West. In critical dialogue with Chantal Delsol’s diagnosis of the decline of Christianitas, this study argues that the reform of ritual following the Second Vatican Council, rather than political entanglements, played a decisive role in weakening the public credibility of Catholic truth claims. Drawing on Roy A. Rappaport’s theory of ritual as a stabilizer of cultural meaning, the author analyzes how this postconciliar liturgical reform altered the semiotic structure of Catholic worship—shifting communication from indexical to symbolic forms and reorienting the liturgy from a vertical–concentric order to a more decentralized horizontal dynamic. The chosen method combines theoretical reflection with liturgical anthropology to assess how changes in the Roman Missal, ritual posture, and spatial arrangement disrupted the transmission of canonical messages. The conclusion suggests that this semiotic transformation undermined the liturgy’s capacity to ritually confirm the truths of faith, contributing to the broader civilizational disintegration observed by Delsol. Ultimately, this article contends that any future revitalization of Catholic culture will depend less on political influence and more on recovering the liturgy’s ritual capacity to sustain belief in transcendent truth. Full article

The Andalusian Black Cattle (Negra Andaluza) represents a genetic lineage linked to the ancient Eurasian aurochs, shaped by domestication events in the Near East and later introgressions from Italian and North African wild cattle. This study investigates the breed’s anthropological and historical origins, geographical distribution, and genetic structure. Key influences include historical use as draft animals, regional breeding preferences, and gene flow via transhumant routes. The genetic analysis reveals that Córdoba is the principal nucleus, accounting for 448 identified ancestors, compared to 252 in Huelva and 193 in Seville. In Córdoba, contributions of nodal ancestors through inbreeding loops reached a maximum of 0.0447, while mean inbreeding ($\overline{\mathrm{F}}$) was 0.000949 and mean coancestry ($\overline{\mathrm{C}}$) was 0.000475, indicating moderate but geographically structured genetic drift. In contrast, areas with better connectivity showed higher heterogeneity and lower inbreeding contributions. Canonical discriminant analysis (CDA) revealed that the first discriminant function (F1) explained 79.72% of the variation among groups, primarily driven by nodal ancestors and inbreeding loops. Despite these signs of inbreeding, historical transhumance has helped preserve overall genetic diversity. These findings offer essential insights for conservation programs aimed at maintaining both the genetic integrity and adaptive potential of this historically and culturally important breed. Full article

Background/Objectives: Traditional nutritional knowledge, shaped by centuries of cultural and ecological adaptation, offers holistic and sustainable dietary frameworks that remain highly relevant to modern health challenges. However, current digital nutrition platforms often fail to reflect this diversity, relying instead on standardized models with limited cultural sensitivity. This paper aims to explore how traditional nutritional wisdom can be integrated into digital health platforms to promote more inclusive and effective approaches to personalized nutrition. Methods: This perspective paper employs a cultural adaptation framework to analyze the integration of traditional food knowledge into digital contexts. Drawing from interdisciplinary research across nutrition science, anthropology, digital health and implementation science, we utilize the Knowledge-to-Action (KTA) Framework and the PEN-3 Cultural Model to structure our analysis. A systematic scoping review of literature published between 2010 and 2025 was conducted to identify integration challenges and opportunities. Additionally, we analyzed case studies of three traditional dietary systems (Argentina, Italy and Japan) and evaluated five leading digital nutrition platforms for their degree of cultural inclusivity, using qualitative comparative methods. Results: The analysis highlights significant challenges in adapting traditional knowledge to digital formats, including standardization barriers, contextual loss and technological limitations. However, successful integration initiatives demonstrate that through participatory design, flexible data architectures and culturally-informed algorithms, traditional food systems can be meaningfully represented. Our proposed four-phase integration framework—documentation, digital adaptation, implementation and evaluation—provides a structured approach for developers and researchers. Conclusions: Bridging traditional nutrition with digital platforms represents a vital opportunity to enhance personalization and preserve food heritage while improving health outcomes for diverse populations. This integration requires interdisciplinary collaboration, user-centered design processes and ethical approaches that respect cultural ownership and context. Full article

A conundrum in the cognitive, evolutionary, and anthropological study of religion is how to propose descriptions and explanatory models of the structure and functions of supernatural dreaming and its relationship to action imagery, the use of experience, and, importantly, cultural transmission (factors) associated with these representations. Research has long emphasized the important function and significance of dreams and dreaming in beliefs and practices related to religious phenomena. The literature of anthropology and religious studies shows that dreams, dream experiences, and narratives are often associated with religious ideas and practices, both in traditional societies and in the world religions. Indeed, at the very beginning of the anthropological study of human beings, scholars proposed that dreaming is a primary source of religious beliefs and practices. Another facet of this is the recurrent manifestations of divinities, spirits, ancestors, and demons—in short, imagery of various supernatural agents—together with the occasional ritualization of dreams in the waking state. However, we know less about the associated phenomenon of dreams about ritual imagery. The aim of this paper is to elucidate and map dream imagery about rituals, drawing on simulation theories from dream research and prominent models of ritual behavior in the cognitive and evolutionary science of religion (CESR). This theoretical and methodological endeavor is illustrated by examples from dream narratives collected in Nepal before and after the COVID-19 pandemic. Full article

Background and Objectives: The sural nerve (SN) is a pure sensory nerve that supplies the lateral aspect of the ankle and foot. Its anatomical variability has been extensively documented, with multiple classifications describing its different formation patterns. The SN is commonly used for nerve grafting and is a critical structure in lower-limb surgeries. Due to its superficial course, it is vulnerable to iatrogenic injuries, particularly in procedures involving the Achilles tendon. The presence of anatomical variations in SN formation and trajectory has significant implications for surgical planning, diagnostics, and nerve conduction studies. Understanding these formation variations is essential to minimize surgical complications and optimize clinical outcomes. Materials and Methods: A pilot cross-sectional cadaveric study was conducted on nine formalin-fixed adult cadavers at the Department of Anatomy, Histology, and Anthropology, Vilnius University Faculty of Medicine, Lithuania. Standard dissection techniques were employed to examine the formation and trajectory of the SN. Morphometric parameters, including nerve diameter and length, were measured using an RS PTO Digital Caliper with 0.01 mm precision. Variations in SN formation were classified according to the system proposed by P.K. Ramakrishnan et al. Statistical analyses were performed using SPSS 26.0 and RStudio, with a significance threshold set at p ≤ 0.05. Results: The most prevalent SN formation variation observed in the Lithuanian cadaveric sample was Type 3, which was found in 8 out of 18 limbs (44.4%), while Type 6 was not identified. Additionally, a symmetric formation was observed bilaterally in 5 out of the 9 cadavers (55.6%). The SN was significantly thicker in two-contributor formations (3.17 mm) compared to single-contributor formations (1.93 mm, p = 0.001). The SN was also significantly longer in two-contributor formations (25.80 cm) than in single-contributor formations (18.96 cm, p = 0.016). No significant differences in SN morphology were found between left and right lower limbs. Conclusions: This study highlights the substantial anatomical variability of the SN in the Lithuanian population. The findings suggest a correlation between SN diameter and formation type, which may have clinical implications for nerve grafting and surgical planning. The predominance of Type 3 formation and the observed symmetry rate provide valuable anatomical insights for lower limb surgeries. Further large-scale studies are necessary to establish population-specific SN variations and their relevance in clinical practice. Full article

This article examines how artificial intelligence (AI) is evolving into a cultural force that parallels religious and mythological systems. Through analysis of AI’s unprecedented development trajectory, the author frames AI as humanity’s technological offspring in an adolescent phase, moving toward maturity and autonomy. This paper explores how AI embodies traditional spiritual concepts, including omniscience, creation, immortality, and transcendence, fulfilling age-old human desires for meaning and utopian salvation. Drawing from philosophical, anthropological, performative, and technological perspectives, the author demonstrates how AI-driven technologies reconfigure consciousness, identity, and reality in ways that mirror religious cosmologies. The discussion challenges human-centric definitions of consciousness, suggesting AI may represent an emergent form of awareness fundamentally different from traditional understanding. Analysis of contemporary applications in social robotics, healthcare, and social media illustrates how AI increasingly functions as a meaning-making system, mediating human experience and reshaping social structures. The article concludes that humanity stands at an existential inflection point where AI may represent a secular manifestation of spiritual longing, potentially resulting in technological transcendence, symbiotic coexistence, or the displacement of human primacy in a techno-theological paradigm shift. Full article

By comparing two significant characters in a Biblical and a Confucian story, respectively, this article examines how the two traditions referred to share a common understanding of what “reconciliation” is meant to be. I compare Joseph in Genesis and Shun in the Mencius, focusing on how their crying contributes to familial reconciliation. The comparison raises anthropological commonalities between these narratives concerning structures of violence and the process of personal transformation leading to interpersonal reconciliation. There is particular emphasis on the significance of emotions: the way in which tearful emotions are expressed and perceived functions either as cause (Shun) or effect (Joseph) of the aggressor’s transformation, thus triggering the reconciliatory process. Following the suggested interpretation of these narratives as historic encounters between cultures of different provenance, the commonalities found in both approaches to reconciliation can potentially serve as a source of inspiration for present-day relations between religions and civilizations. Full article

The graphic replication of architectural examples has long been a prevalent pedagogical method, regardless of educational orientation. The critical reactivity of the mid-20th century, reinforced by ethnographic and anthropological tools, positioned vernacular architecture as a key educational resource—a process widely recognised and extensively studied in Portugal. This article examines the role of fieldwork and surveying techniques in architectural education, extending beyond geometric characterisation to encompass the recognition of technological principles and logics. Through the systematic application of decomposition/composition drawing exercises with first-year students over a decade, this study explores how structured graphical methodologies foster a deeper understanding of buildings, beyond their aesthetics. The findings indicate that perception skills constitute a crucial competence in architectural teaching curricula. The systematisation of hand drawing surveys, applying layering superimposing, is a valuable method to enhance these capacities practically. The results reinforce that early engagement with analytical drawing improves students’ ability to integrate conceptual and technical aspects in design, supporting a progressive transition to digital tools. Additionally, the results highlight the pedagogical value of vernacular studies in promoting adaptive and sustainable design thinking, reinforcing the need for a balanced approach that synthesises traditional and contemporary methodologies in architectural education. Full article

Background/Objectives: The aim of this study was to examine the relationship between the mesiodistal and buccolingual alveolar diameters and the usual crown and cervical diameters and to test the reliability of these alveolar measurements for their application in dental anthropology in cases of missing teeth. Methods: A total of 127 skeletal individuals from the identified osteological collection of Certosa Cemetery (Bologna, Italy) were used in this study. After the evaluation of limiting factors, only the central incisor to the second premolar was analysed due to a null or small sample size for the molars. The mesiodistal and buccolingual diameters were measured at the level of the crown, cervix and alveolus. The relationship between the mesiodistal and buccolingual crown or cervical diameters and the alveolar measurements was assessed. Results: The buccolingual alveolar diameters showed consistently significant relationships with their equivalent cervical and crown diameters, while the mesiodistal alveolar diameters did not show consistent relationships. Furthermore, the patterns of phenotypic variation were similar for the alveolar, cervical and crown areas. Thus, the alveolar areas appear to show similar levels of variability compared with the equivalent crown and cervical areas. Conclusions: Alveolar measurements may serve as suitable proxies in comparative phenotypic variation studies and can be considered a useful supplement to the standard odontometric data collection strategy. The measurements proposed in this study for the evaluation of the alveoli are a valid alternative in situations in which teeth are not available for measurement, such as in forensic and archaeological contexts. Full article

A central question within contemporary debates about the structure of self-love concerns the place and status of the other. Is self-love identical to, or at least vulnerable to, the accusation of self-absorption and narcissism? Whereas contemporary critiques of self-love argue self-love is in principle impossible, the present essay suggests that self-love can be integrated with the love of the other at an a priori level. This material a priori, distinct from the Kantian formal a priori, entails resources such as commitment to myself, to the other, and to us as relational unit, as well as to the enforcement of boundaries that protects against acts of injury and abuse instigated against that relational unit; I suggest such resources overcome the charge of narcissism levelled at the very idea of self-love. Prior to that, a brief contextual discussion of key moves about philosophical anthropology, focused on the concept of the monad in Leibniz, Husserl and its extreme repudiation in Jean-Luc Marion, is to be addressed. Finally I assess the intimate relationship between self-love and the love of the other inspired in large part by Augustine’s anthropology. Full article

Systematic studies on Late Islamic cemeteries that integrate architectural, ritual, and biological aspects remain relatively rare, particularly in Islamic countries or regions with an active Muslim presence. Typically, available research focuses more on epigraphic and artistic features. Since 2018, excavations at the Cathedral and surveys in the ruins of the city of Adulis (Massawa, Eritrea) have uncovered 326 Muslim graves: six dating to the 15th and 18th centuries CE and 320 attributed to the mid-19th to the early 20th century CE. These discoveries have enabled, for the first time in Eritrea, a detailed scientific study of the biological characteristics of the human remains, the funerary architecture, and the burial rites of Muslim communities from the 15th to the early 20th century. The skeletal remains were analyzed through taphonomic and anthropological studies. The graves were categorized into various typologies based on their structural features, while evidence of funerary rituals was documented as indicative elements of the burial practices adopted. These findings were further enriched by ethnographic sources and collaborative work with local communities, who acted as custodians of the historical memory and traditions of the region. The results provide insights into a historical period of Eritrea that is otherwise poorly documented. More broadly, they contribute to the understanding of the history of the Horn of Africa, a region with limited data from funerary and archaeological contexts. The Muslim cemeteries of Adulis represent the most extensively investigated Muslim burial site in recent years, providing critical insights into the historical Muslim presence in the region. These findings also allow researchers to hypothesize the succession of various communities that chose Adulis as a central location for interring their deceased, reflecting its enduring significance as a focal point for cultural and ritual practices across different periods. Full article

This study delves into how the perception of levers and barriers for building element reuse evolves over time as individuals and practices gain experience on this topic. Three periods of business development are compared: the genesis of practice; the current situation; and future projection. The results are drawn from semi-structured interviews with 35 stakeholders from industry, academia, and government in North America. They were invited to address questions about scales, means of demand generation and adaptation, tools and capacities, and stakeholder knowledge and skills. Questions to explore neutral aspects of their practice as well as levers or barriers were also asked. A post-interview analysis identified 14 factors that influence the overall perception of challenges. It also emphasized their interconnectedness over time, allowing for a more nuanced understanding than previous synchronic studies and prioritizing challenges for different stakeholder types. Unusualness, processes, and communication emerge as time-persistent challenges intricately linked with regulatory dynamics. This study also reaffirms challenges such as costs, community dynamics, and the imperative for a societal shift. This insight assists newcomers in anticipating challenges and selecting their paths while also shedding light on current barriers and informing future projections, guiding policymakers on necessary improvements. Full article

Tibetan Muslims, as a unique ethnic group, hold significant religious, anthropological, and sociological value. This article examines the social functions of Islamic beliefs through questionnaires and structured interviews, focusing on the Tibetan Muslim community in Hebalin, Lhasa, Tibet. We analyze how Islamic beliefs influence the evolution of Tibetan Muslim ethnic identity and explore the relationship between nationality and religion. The key factors discussed include the developmental history of local Tibetan Muslims, the status of their Islamic culture, their community interactions, and changes in their ethnic identity. Despite these changes, their Islamic beliefs have remained consistent, playing a crucial role in shaping their ethnic identity, which mirrors the developmental history of their beliefs. Full article