Search Results (33)

The article examines conservative rhetoric and discourse in Israel toward the LGBTQ+ community from a sociolinguistic perspective that conceptualizes language as an arena of socio-cultural struggle over identity, power, and normativity. Drawing on queer linguistics theory and identity politics, the study explores how language constructs reality through metaphors of illness, sin, and existential threat, as well as through theological framing and appeals to family and national values. These rhetorical strategies produce a social hierarchy in which heteronormativity is positioned as a “natural truth” while queer identities are labelled as deviant or threatening. From sociological perspective, the study reveals how conservative discourse establishes social boundaries and reinforces collective identity through the exclusion of the Other, thereby reproducing power relations and hierarchies. The article calls for the development of an alternative public discourse grounded in pluralism, inclusion, and the recognition of diverse identities as a means of strengthening democracy and social justice. While existing studies have examined conservative discourse toward LGBTQ+ communities primarily in Western contexts, this study contributes to the field by centering the Israeli case as a distinctive site of analysis, where conservative voices emerge from multiple and ideologically heterogeneous traditions: national-religious, ultra-Orthodox, and Muslim-Arab. By examining how rhetorically divergent speakers converge around shared mechanisms of exclusion, the study reveals that heteronormative discourse is not the product of a single ideological source, but a cross-sectoral phenomenon embedded in the specific political and cultural tensions of Israeli society. Full article

As the core infrastructure for providing all-weather, full-coverage, high-speed, and diversified information services, spatial information networks (SINs) possess significant social, economic, and military value. However, due to the inherent characteristics of their network architecture, SINs are susceptible to core service paralysis and functional failure under large-scale targeted attacks or random disturbances, posing a critical bottleneck that constrains their stable operation. Current research on SIN vulnerability is predominantly confined to a single network topology perspective, lacking an integrated consideration of the task execution perspective. Consequently, it fails to accommodate the dual requirements of “network topology stability” and “task execution effectiveness”. To address the aforementioned research needs and challenges, this study adopts a “topology-task” dual-perspective fusion approach and proposes a vulnerability analysis framework for SINs that integrates multi-layer networks and hypernetworks. First, a two-layer SIN topology model encompassing the user layer and the satellite layer is constructed. Leveraging hypernetwork theory, information tasks involving multiple network entities are formally defined, and an integrated multi-layer hypernetwork model is established. Second, based on distinct task types, three categories of task efficiency evaluation metrics are defined, and corresponding quantitative methods for calculating SIN vulnerability are derived. Third, during the vulnerability analysis phase, a novel strategy for identifying and removing overlapping nodes in hypernetworks is introduced to enable precise localization of critical nodes within the network. Concurrently, a pre-attack node hardening strategy is designed to minimize the impact of attacks on network performance. Finally, through systematic analysis of vulnerability performance and critical node characteristics under different node removal strategies, the results demonstrate enhanced network performance. The effectiveness of the proposed method is validated by comparing the defense performance of the hardening strategy across various attack scenarios. To verify the feasibility and superiority of the proposed method, this study designs 5 × 5 groups of simulation experiments with varying network parameters. The results indicate that, compared with traditional methods, the proposed strategy can more accurately identify core nodes affecting the stable operation of SINs, significantly reducing network vulnerability and improving network survivability. In addition, a comprehensive sensitivity analysis of SIN vulnerability is conducted from three key influencing dimensions—mission scale, satellite count, and constellation configuration—clarifying the impact of each dimension on network invulnerability. Thus, this paper provides a reliable theoretical foundation and technical support for the planning, design, optimal deployment, and operation and maintenance management of SINs. Full article

Digital Transformation (DTN) and Social Media Use (SMU) are reshaping how firms pursue competitiveness and sustainability. Yet, their combined effects on Sustainable Business Performance (SBP)—particularly in emerging-market retail contexts—remain insufficiently explored. This study contributes to closing this gap by exploring how DTN and SMU jointly enhance SBP through interrelated organizational capabilities: Collaboration Networks (CNS), Service Innovation (SIN), Customer Experience (CEX), Organizational Resilience (ORE), and Competitive Advantage (CAE). A dual-method design was adopted. In Phase 1, twenty-three experts participated in a three-round electronic Delphi (e-Delphi) process, during which Fuzzy C-Means (FCM) clustering was used to refine forty-seven indicators and validate expert consensus. The integration of e-Delphi and FCM clustering introduces a novel approach to consensus validation, enhancing methodological rigor. In Phase 2, survey data from 982 Thai retail executives were evaluated employing Confirmatory Factor Analysis (CFA) and Structural Equation Modeling (SEM). The results revealed that DTN and SMU significantly improve SBP when mediated by SIN, CEX, and ORE. Specifically, SMU fosters CNS and SIN, whereas DTN strengthens CEX and CAE. Theoretically, this study integrates the Resource-Based View (RBV) and Dynamic Capabilities Theory (DCT); empirically, it provides rare large-scale evidence from Thailand’s retail industry; and practically, it positions DTN as a driving force behind innovation, resilience, and inclusive development consistent aligned with the United Nations Sustainable Development Goals (SDGs). Full article

About 8% of Ghanaians, including adolescents, have various types of disabilities. Although many legal and constitutional protections for people with disabilities, including adolescents, exist in Ghana, it is widely known that these persons face a variety of psychosocial issues. Several factors have been identified as contributing to the unremitting marginalisation of people with disabilities in general, but the extent to which these can be generalised to adolescents with disabilities is unknown. This study, therefore, sought to document the determinants, manifestations, and consequences of disability-related stigma among differently abled adolescents in three special schools in northern, middle, and southern Ghana. An exploratory descriptive qualitative design was used. Overall, 54 participants were purposively selected for a semi-structured interview and focus group discussions. Braun and Clarke’s procedure for thematic analysis was followed. The findings showed a variety of stigmatising experiences by adolescents with disabilities in their sociocultural context. More broadly, the cause of disability was linked to the ramifications of parental sins against the gods, being a descendant of river gods, and the consequences of bewitchment/curses by family members. Others included the perceived transmissibility of the disability and disability as a visible condition. Stigma manifested in the form of pejorative labelling, ableism, and social exclusion. The consequences of this stigma included negative psychological and emotional effects (i.e., depression, low self-esteem, and a lack of confidence) and suicidal ideation. There is an urgent need for stigma reduction interventions for adolescents with disabilities in Ghana as part of an effort to improve their wellbeing. Full article

Background: The global space economy has grown remarkably, witnessing a 10-fold increase in active satellites during the last 15 years. This growth was accompanied by both the increase in geopolitical tensions feeding huge investments (the New Space Race), on the one hand, and the transformation, shifting from a domain historically dominated by government-led programs to one partially energized by commercial players and innovative business models (“New Space”), on the other hand. Objective: To assess the space economy’s current state and future prospects by considering its economic and social dimensions. Methods: Over 120 scholarly articles and “grey” literature positions (e.g., industry reports) were reviewed. The review was structured by a modified Structure–Conduct–Performance framework originally developed by industrial organization (IO) scholars. Findings: Outer space creates extremely harsh conditions for placing and operating objects in orbits, which results in high launching costs, steep reliability standards, capital intensity, and risks that are unmatched in most terrestrial industries. One of the main motivations to venture into this harsh domain was, and still is, the desire to dominate or the fear of being subjugated by others. This “original sin”, born of geopolitical rivalries, continues to cast a shadow over the space economy, channeling the majority of public space budgets into military-related programs. Moreover, many space technologies have a dual-use feature. Not surprisingly, governments are still the major source of demand, dominating midstream in the space value chain. This triad—harsh physics, great power rivalry, and a state-centric midstream—produces a specificity of the sector. In the recent two decades, new entrants (called “New Space”) have begun altering market structure, resulting in new conduct patterns focused on pursuits towards serial production, reusability, and lowering costs. Performance outcomes are mixed. While some efficiency gains are unprecedented, some doubts about market power and negative externalities arise. The assessment of the space economy’s performance is a challenge, as such, due to the blurred boundary between political objectives (supplying public goods, mitigating negative externalities) and economic optimization. Such trade-offs are becoming even more complicated considering the potential conflict between national and global perspectives. The paper offers a preliminary, descriptive study of the space economy through the lens of the modified S-C-P framework, laying basic foundations for the future, possibly more rigorous research of the increasingly important space economy. Full article

The centrality of disruption as a graced moment of awakening social imagination to a new dawn where human flourishing becomes a possibility ought to be the focus of the church’s praxes of sacramental rituals. In fact, Christianity is itself a religion of disruption. The God–human reality that manifests itself in Jesus Christ is itself a graced disruption. God chooses to disrupt the familiar world of fallenness and thus offers God-self as a mediating gift that reorients creation to a new way of being that transcends the familiar orientation towards sin. Disruption, as an existential phenomenon, is not alien to the human condition. In fact, all aspects of human life are saturated with disruption. In fact, grace is itself God’s disruptive intervention in human history. Since creation embodies the goodness of God, creation can be said to be a sacramental symbol of disruption. In a social world where racism and other structures of marginality operate, victims of such marginalities embody in their existence the disruptive grace that can transform such a society. Black bodies are loci for encountering the disruptive grace intended to end the vice of racism. They also serve as the loci for the church to imagine a new way of being a sacrament of disruption in the world because of their existential proximity to the historical realities defining the life of Jesus Christ as a victim of the hegemony of empire. This work shows how black bodies can help foster a new imagination of the human in our contemporary world where systems of marginalization continue to shape human life in general. It attempts to address the following question: how can one conceive of black bodies in a world defined by systems of erasure that directly affect black persons and their embodied agencies? To do this effectively, this work appropriates a constructive theological approach that grounds itself in an interdisciplinary discourse with the intent to argue that to speak of the human person is to instantiate a polyphony of insights: insights that appeal to an ethical consciousness that is defined by altruism. Full article

The aim of this article is to reflect on the nature of the structural sins in the present times and to offer light on the structural virtues that are in urgent demand for sustainable development of persons and peoples. Our analysis begins in Benedict XVI’s Caritas in Veritate. In the encyclical, the pope analyses oversimplification of the human reality by ideologies. The simultaneity of moral underdevelopment and a consumeristic super-development, epistemological gulf between faith and reason, erosion of social capital with the shifting of religion to the private sphere, and the collapse of the human ecology beneath the deterioration of environmental ecology are some of the social sins that Benedict XVI points out in the encyclical. Towards the end of the first section, we attempt to show how Benedict XVI understands that these social sins are also the sins of persons and how the personal is derived into the social. In the second section, we try to develop on the proposals for the structural virtues in Laudato Si’. The starting point is Pope Francis’ vision of integral ecology, which is in continuity with Benedict XVI’s finding that human ecology and environmental ecology are interconnected. After a brief analysis of Pope Francis’ thoughts about the current situation of epistemology, we try to understand the dimensions of the common good, law, and personalism in Laudato Si’, from which we can derive threads for the structural virtues. Full article

Culture consists of material and spiritual values and tools that a nation has accumulated in the historical process. In addition to the most basic contexts such as language and religion, contexts such as sporting activities, art, public medicine, and the public calendar are also important environments that reveal their own cultural elements. Among these contexts, religion is very effective in shaping the daily life of the individual and, thus, society through the rules it enjoins. Religion does not dominate only the world of belief of the individual. Through the world of belief, it also directs their relations with the social institutions they are involved in. Sport is one of the most important activities and social institutions that stand out with various functions in daily life, with wrestling being one of the branches of sports that have emerged as a result of the imitation of the struggle of human beings with nature and other creatures with which they share nature. In particular, those involved in the nomadic way of life had to hunt in order not to starve and fight in order to survive. Wrestling, which emerged as a result of these obligations, held an important place among all Turks in the world for a period of time, especially in the transition periods of life, such as birth, marriage, and death. One of the conditions set forth by women as a condition of marriage was that their suitor defeated them in wrestling. Examples of this condition are also observed in literary texts belonging to different periods when Turks were not yet acquainted with Islam and the concepts of halal and haram, which entered their lives together with Islam. According to the provisions of the Holy Qur’an, right/unprohibited thoughts and actions are associated with the words good and halal, while wrong/prohibited thoughts and actions are associated with the words sin and haram. In this study, the social and cultural phases of wrestling as a sports branch among Turks in the historical process will be evaluated on the basis of the history of religions and religious references, in addition to the literary texts belonging to historical periods when Turks were members of different religions, in the context of two events that have been experienced and reported in the news. The study was carried out using the method of document analysis, a method of qualitative research, and the data obtained by this method were evaluated using content analysis. The narratives of Alıp Manaş, Alpamış, Alpamıs, Alıpmenşen, and Bamsı Beyrek, which are evaluated in this context, belong to the periods when the Turks had not been introduced to Islam or had only recently been introduced to it. Alıp Manaş was collated from different Turkic tribes such as the Altais, Alpamış from the Uzbeks, Alpamıs the Kazakhs/Karakalpaks, Alıpmenşen the Bashkirs/Tatars, and Bamsı Beyrek the Oghuz Turks. The narratives of Kirmanshah, Köse Kenan-Dânâ Hanım, Bey Böyrek, Shah Ismail, and Yaralı Mahmut, which are evaluated in the study, belong to the periods when the Turks became Muslim en masse, and are related only among the Oghuz Turks. These narratives are included in the study because they are similar to Alıp Manaş, Alpamış, Alpamıs, Alıpmenşen, and Bamsı Beyrek and they belong to the period when Islam was largely established among the Turkish masses in Anatolia. The effect of the new religion on wrestling, which is a branch of sport, will be revealed through these narratives belonging to different tribes and religious periods. Once more, an event that occurred in recent history, and was the subject of the news, was subjected to document analysis, and content analysis was carried out through the text of the news and evaluated in the context of the study. This study aims to explain the effect of religious rules on sports branches with theological, folkloric, and sociological references based on ancient literary texts belonging to the Turks and two incidents which were experienced. Full article

Introduction: Different religious narratives associate same-sex sexuality, in its various manifestations, with moral deviation or sin. Gay men who are socialized in more religious communities appear to experience and internalize greater levels of homonegativity, as well as to present greater indicators of depressive symptoms. The purpose of this study was to evaluate indicators of perceived homonegativity in the community and internalized, and signs/symptoms of depression reported by Brazilian gay men with a nominal religion and compare them to those reported by Atheists or Agnostics. Method: Our sample comprised 194 Brazilian gay men, distributed into three groups: Christians (Protestants and Catholics, n = 71; 36.6%); Spiritualists (Kardecists or religions of African origin, n = 52; 26.8%) and Atheists or Agnostics (n = 71; 36.6%). The following measurement instruments were used: sociodemographic questionnaire, Internalized Homophobia Scale and Beck Depression Scale. Results: High mean scores of depression were verified in all groups, and 60% of the sample presented some level of depression. There was a higher level of self-reported homonegativity among Christians and Spiritualists compared to that reported by Atheists or Agnostics, with the differences between the groups being significant. The regression analysis indicated a significant effect of religion on homonegativity, but not on depression. Conclusion: Our results suggest that gay men’s chronic exposure to non-affirming religious affiliation contexts may harm the construction of a positive gay identity and should be taken into consideration when addressing mental health inequalities of sexual minorities. Full article

The purpose of this paper is to discuss the idea that the misdeeds of ancestors will have negative consequences for their descendants, as encapsulated by biblical quotes about ‘the sins of the fathers’. The prevalence of these ideas in religion and folklore, through the notion of family curses, is discussed, as is an analysis of what constitutes ‘sin’. How the so-called sins of our forebears might reach across future generations is considered in two ways. The first is that detrimental characteristics, behaviours, and health conditions can be transmitted to descendants via genetic, epigenetic, environmental, and psychosocial mechanisms (and the interactions between these). The second is that descendants can feel guilt and shame as a result of the actions of their ancestors. Overcoming the effects of ancestral fault and disadvantage may occur through improvements in living standards, medical advances, more tolerant and inclusive cultural beliefs, as well as other environmental and social changes. These processes are also likely to be assisted by greater knowledge and understanding of one’s own family history. Such knowledge, in historical context, has the potential to facilitate both personal psychotherapeutic change and decisions about appropriate reparations where these are indicated. Full article

Many philosophers have approached the nature of laughter and various ideas have been put forward in the period from the classical period to the present day. One of the relevant ideas was created by the pioneers of relief theory, who sought the nature of laughter in the act of release from psychological pressure. Relief theory appears as one of the most difficult subjects to diagnose, as a result of its dependence on certain psychological conditions, within the framework of the ecology of Turkish laughter. Bektashi narratives, in which the Turkish–Islamic synthesis is intensely seen, probably take the lead among the Turkish anecdote types that can be included in the subject area of relief theory. In the Ottoman geographical region of the 13th century, Bektashism, which was established with a mystical Sufi understanding based on Hacı Bektaş Veli, started to generate products with an intense subject of laughter over time. It is known that Bektashism, which is the continuation in Anatolia of the Turkish Sufi tradition initiated by Hoca Ahmet Yesevi in the 11th century in the Khorasan region, was also respected by the Ottoman Empire for a long time. Bektashism, which is a continuation of the cultural understanding of Islam, became the subject of anecdotes as a type as a result of certain historical events. In Bektashi narratives, which are reflected in anecdotes as a type, it is easy to determine the situation that causes laughter but difficult to make an analysis of why the matter in question is laughed at. From the narrator’s point of view, there is a fear as to why he/she is telling the story, and, from the listener’s point of view, there is a feeling of having sinned because he/she is laughing. Bektashi anecdotes, which have an element of laughter other than the classical laughter elements based on equivoke, consist of a suppressed fear in their content. The act of laughter, which occurs when the suppressed fear causes sudden relief, reveals the feeling of having sinned based on the aggressive attitude of the anecdote towards religious figures that has been aroused in the person. This situation brings along the necessity of explaining the laughter element in Bektashi anecdotes with the theory of relief. The interpretation of Bektashi anecdotes based on the views of Sigmund Freud, one of the pioneers of relief theory, on laughter and its relationship with the unconscious has made it possible to evaluate this in the context of “substitution” theory. The theory of substitution, a mechanism identified by Freud on the interpretation of dreams and the content of anecdotes or jokes, occurs in cases where a statement and its response deviate from the direction indicated by the original statement. For the formation of the theory, which is characterised as a psychological deviation or a product of faulty reasoning, a subject contrary to social norms must be dealt with, laughter must not depend on equivoke and it must be found in the last response of a conversation. Based on these data, five Bektashi anecdotes have been identified using the sampling method in the article and substitution theory has been applied to the identified jokes. Full article

Disrupted in Schizophrenia 1 (DISC1) is a scaffold protein implicated in major mental illnesses including schizophrenia, with a significant negative impact on social life. To investigate if DISC1 affects social interactions in Drosophila melanogaster, we created transgenic flies with second or third chromosome insertions of the human full-length DISC1 (hflDISC1) gene fused to a UAS promotor (UAS-hflDISC1). Initial characterization of the insertion lines showed unexpected endogenous expression of the DISC1 protein that led to various behavioral and neurochemical phenotypes. Social interaction network (SIN) analysis showed altered social dynamics and organizational structures. This was in agreement with the altered levels of the locomotor activity of individual flies monitored for 24 h. Together with a decreased ability to climb vertical surfaces, the observed phenotypes indicate altered motor functions that could be due to a change in the function of the motor neurons and/or central brain. The changes in social behavior and motor function suggest that the inserted hflDISC1 gene influences nervous system functioning that parallels symptoms of DISC1-related mental diseases in humans. Furthermore, neurochemical analyses of transgenic lines revealed increased levels of hydrogen peroxide and decreased levels of glutathione, indicating an impact of DISC1 on the dynamics of redox regulation, similar to that reported in transgenic mammals. Future studies are needed to address the localization of DISC1 expression and to address how the redox parameter changes correlate with the observed behavioral changes. Full article

The Torah is central to Judaism. Jesus’s relationship with it sparks conflict with Christianity. Some Jews think that Jesus violated the Torah, while some Christians believe that he sinlessly followed it. This clash escalated on 22 June 2023, when Ultra-Orthodox Jews protested a Messianic convention in Jerusalem. Social media videos and comments highlighted Jesus’s purported Torah compliance, placing Matthew 5:17 at the center stage. The comments proved indicative of the gaps within the literature as neither determined all the unique Written and Oral Torahic/legal issues raised within the Gospels nor quantified the extent of Jesus’s compliance. To address these gaps, this study employs artificial intelligence (LDA), statistics, and legal analysis and exegesis to determine Jesus’s compliance with the Torah, Mishnah, Talmud, and Mishneh Torah. The findings show the Gospels’ consensus: Mark, Luke, and John reflect that Jesus was non-Torah-compliant (14.80, 43.80, and 0.00%, respectively); Matthew states otherwise (70.80%). Overall, the study revealed that Jesus kept 79 of 162 Written and Oral Torah laws (48.80%). This study has significant implications for Christian doctrines, the definition(s) of sin, and the missionizing ethnoreligion members and serves as a case study that illustrates AI’s impact on religious authority (i.e., clergy, scholarship, and doctrines). Full article

Starting with Augustine’s controversial translation and interpretation of Romans 5:12, this paper compares Augustine’s and the apostle Paul’s different understandings of “sin”: Paul understands “sin” from the apocalyptic eschatological perspective, and regards “sin” as a cosmic power; Augustine, on the contrary, gradually understood sin as an ontological sin in the discussion of the concept of “original sin”. Through the development and transformation from Paul’s theory of sin to Augustine’s theory of sin, this paper further discusses the interactive relationship between the development of early Christian thought and its social and cultural contexts and tries to outline the path of interweaving biblical text and theological thought in history, particularly to teach how Chinese readers should interact with scriptures in the Chinese context. Full article

The incidence of breast cancer in South Africa is increasing, with rural South African women presenting with advanced stages of the disease. A woman’s breasts are a symbol of her womanhood; they also constitute a social definition of her femininity. Women with breast cancer in rural South Africa are heavily stigmatized and suffer from various sociocultural interpretations of the disease. Breast cancer is frequently interpreted in rural South Africa as a symbol of witchcraft, sin, and punishment, and traditionally, it is treated by offering animal sacrifices, consumption of herbs, and prayer to ancestors. Using care-seeking behaviour theory as the theoretical framework, we intend to explore the sociocultural factors influencing breast cancer screening practices among rural South African women. A qualitative exploratory study was conducted using semi-structured interviews with 22 rural South African women selected by purposive sampling. Thematic analysis was used to analyse the data. The study identified four sociocultural factors influencing women’s practices of breast cancer screening in rural South Africa, including psychological factors, habits, beliefs, and perceptions of healthcare. Women in rural South African communities have deep-rooted traditional beliefs and practices regarding breast cancer. Consequently, this influences women’s preventative health behaviours regarding breast cancer screening. The development of culturally appropriate health education programs involving traditional healers and influential community leaders is essential to increasing the number of women being screened for breast cancer in rural South Africa. Full article