Many philosophers have approached the nature of laughter and various ideas have been put forward in the period from the classical period to the present day. One of the relevant ideas was created by the pioneers of relief theory, who sought the nature of laughter in the act of release from psychological pressure. Relief theory appears as one of the most difficult subjects to diagnose, as a result of its dependence on certain psychological conditions, within the framework of the ecology of Turkish laughter. Bektashi narratives, in which the Turkish–Islamic synthesis is intensely seen, probably take the lead among the Turkish anecdote types that can be included in the subject area of relief theory. In the Ottoman geographical region of the 13th century, Bektashism, which was established with a mystical Sufi understanding based on Hacı Bektaş Veli, started to generate products with an intense subject of laughter over time. It is known that Bektashism, which is the continuation in Anatolia of the Turkish Sufi tradition initiated by Hoca Ahmet Yesevi in the 11th century in the Khorasan region, was also respected by the Ottoman Empire for a long time. Bektashism, which is a continuation of the cultural understanding of Islam, became the subject of anecdotes as a type as a result of certain historical events. In Bektashi narratives, which are reflected in anecdotes as a type, it is easy to determine the situation that causes laughter but difficult to make an analysis of why the matter in question is laughed at. From the narrator’s point of view, there is a fear as to why he/she is telling the story, and, from the listener’s point of view, there is a feeling of having sinned because he/she is laughing. Bektashi anecdotes, which have an element of laughter other than the classical laughter elements based on equivoke, consist of a suppressed fear in their content. The act of laughter, which occurs when the suppressed fear causes sudden relief, reveals the feeling of having sinned based on the aggressive attitude of the anecdote towards religious figures that has been aroused in the person. This situation brings along the necessity of explaining the laughter element in Bektashi anecdotes with the theory of relief. The interpretation of Bektashi anecdotes based on the views of Sigmund Freud, one of the pioneers of relief theory, on laughter and its relationship with the unconscious has made it possible to evaluate this in the context of “substitution” theory. The theory of substitution, a mechanism identified by Freud on the interpretation of dreams and the content of anecdotes or jokes, occurs in cases where a statement and its response deviate from the direction indicated by the original statement. For the formation of the theory, which is characterised as a psychological deviation or a product of faulty reasoning, a subject contrary to social norms must be dealt with, laughter must not depend on equivoke and it must be found in the last response of a conversation. Based on these data, five Bektashi anecdotes have been identified using the sampling method in the article and substitution theory has been applied to the identified jokes.
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