Search Results (11)

The impact of climate change on the distribution of Cinnamomum malabatrum (Laurales—Lauraceae), a culturally and ecologically important species in the Malabar region of Western Ghats, India, was studied using a MaxEnt machine learning algorithm. The findings are rooted in extensive field data and advanced modeling techniques. The predicted range shifts and contraction of suitable habitats for the species indicate significant challenges ahead, especially in the Malabar midlands and coastal plains—areas of high endemicity. The proposed conservation strategies provide a comprehensive framework that encompasses the protection of sacred groves, sustainable land-use policies, afforestation, and community conservation strategies within protected areas. This study serves as a clarion call for concerted action and collaboration among researchers, policymakers, local communities, and conservation practitioners to preserve the delicate balance of the ecosystem in the face of environmental change. Full article

This article explores Greco-Roman mythology through the lens of ecocriticism, focusing on how sacred landscapes and natural elements were imagined as animate, divine, and morally instructive forces. In ancient Mediterranean cultures, nature was not merely a passive setting for human action but a dynamic presence—rivers that judged, groves that punished, and mountains that sheltered or revealed. Texts such as Ovid’s Metamorphoses, Virgil’s Georgics, and Homer’s epics present nature as both sacred and sentient, often intervening in human affairs through transformation, vengeance, or protection. Forests, springs, and coastlines functioned as thresholds between human and divine, civilization and wilderness, mortal and eternal. By analyzing these representations, this article reveals a rich tradition in which nature teaches, punishes, guides, and transforms, long before ecological consciousness became a formalized discipline. Drawing connections between classical literary landscapes and contemporary environmental concerns, the article argues that myth can inform today’s ecological imagination, offering an alternative to extractive, anthropocentric paradigms. Recovering the reverence and narrative agency once granted to nature in classical thought may help us rethink our ethical relationship with the environment in the age of climate crisis. Full article

Recently, the only UNESCO river in Nigeria has become polluted, with its color turning dark brown. Osun River serves not only domestic purposes in the city of Osogbo, but also spiritual purposes during the annual Osun Osogbo Festival (OOF). This study examines the physicochemical properties and presence of heavy metals in Osun River, and the air quality at the heritage site before, during, and after the festival. Water samples from Osun River at the UNESCO site were collected before, during, and after the 2024 festival. The water was analyzed at the Department of Environmental Health Sciences of Osun State University, Nigeria, to determine the quantity of heavy metals present in the river. Additionally, an air quality detector was used to assess the quantity of pollutants (CO₂, CO, PM_2.5, PM₁₀, TVOC, and HCHO) in the air before, during, and after the festival. In Osun River, the quantities of arsenic and copper were within the permissible levels set by the World Health Organization (WHO) for drinking water, while those of lead, chromium, and cadmium were far above the safety standards set by the WHO. The pollution rate of the river was in the order of festival day > before the festival > after the festival. The air quality on the festival day was hazardous to human health, as particulate matter (PM_2.5 and PM₁₀) and carbon dioxide were found to be far above the permissible levels set by the WHO. The implications of the findings of this study are discussed, and measures to ensure the future sustainability of this important UNESCO site in the city of Osogbo are recommended. Full article

The Global Frameworks for Enhancing Natural and Cultural Capital, as expressed in the Charter of Rome (2014), have relevant importance in the broader context of sustainable development goals (SDGs). The intricate connection between cultural and natural heritage emerges in various documents from UNESCO, IUCN, and ICOMOS; however, the categories and methods for their assessment are not completely defined. Evolving from the concept of “mixed properties” used in the UNESCO definitions, we introduce the concept of CUNA places: cultural places of high relevance for nature. It provides a methodological tool for identifying and typifying these places based on their values, attributes, and significance. Then, we propose definitions and categories for three different CUNA typologies, comprising 16 categories, considering both tangible and intangible heritage. We also provide a preliminary application to the city of Rome, where a rich historical heritage intersects with outstanding natural values. All the typologies and categories of CUNA places are present in Rome, and further analysis could show the multifaced aspects represented here. On a broader scale, such an application offers the opportunity to enhance the heritages that could be valorized, strengthening the territorial identity, promoting sustainable development, and generating income for conservation efforts. Full article

This paper deals with the landscape design strategy that was followed in the proposal that was submitted to the International Architecture Competition of the New Archaeological Museum of Cyprus. The aim of this document is to analyze how landscape and architecture interact. In the author’s design proposal for the New Archaeological Museum of Cyprus, the various “gardens” integrated into the Landscape are analyzed. The concept of landscape design is related to the sacredness of trees to certain gods in Ancient Greece and Greek Mythology. The proposal addresses the symbolic meaning of trees and water. The design triggered the creation of several “gardens”: the “Sacred Garden”, the “Stone Garden”, the “Olive Garden”, the “Sacred Grove”, and the “Public Garden”, combining their soft landscapes with the hard landscape of the “Plaza” and the “Courtyard”. Each figure in the garden has a symbolic meaning that allows for a dialogue between landscape and architectural design. In addition, the findings provide valuable insights into the historical and spiritual value of landscape elements (plants, water) that are also thermal regulators for sustainable urban planning. The research results may be of value to landscape architects, architects, and landscape designers in the Mediterranean region. Full article

On 6 April 1830 Joseph Smith Jr. legally established what he claimed to be the restored Church of Jesus Christ that had existed previously during the New Testament times. This bold claim was bolstered by stories of angelic visitations in the hemlock–northern hardwood forest of New York and Pennsylvania by biblical and nonbiblical figures alike. In one of Smith’s supernatural encounters he claims that immediately prior to his theophany the Devil tried to intercede and prevent his communion with God. Thus, Smith and his followers have embraced a complex worldview concerning the nineteenth-century American forest, host to both the Divine and the Devil. The nineteenth-century American forest was complicated by its dangerous elements, its economic opportunities, and the sublime quality popularized in landscape paintings. Forests existed as environments that were equal in their ability to leave one desolate, well-provisioned, or inspired. Navigating these sometimes paradoxical views, Joseph Smith’s stories of otherworldly visitations in forest settings have resonated with many people seeking understanding in a confusing world. The founding story of The Church of Jesus Christ of Latter-day Saints and artistic depictions thereof demonstrate an evolving view of the American forest. The American forest is a malleable, liminal space in which Latter-day Saints have continually combined elements of faith and memory to create a unique faith tradition with roots in a transformative place in American society. This interdisciplinary paper examines the physical appearance of the hemlock–northern hardwood forest, the socioeconomic climate, shifting sentimental values, and the philosophical ideas popularized by transcendentalists and the Hudson River School of painters that provided the scaffolding for this resilient religious movement’s origin story. Full article

Research Highlights: Variations in species composition across church forests in northern Ethiopia were driven more by variations in human disturbance and community forest management than forest size. The degree of human disturbance acted as an environmental filter that selected for weedy, exotic, and wind-dispersed species regardless of forest size. Background and Objectives: Forest fragmentation can profoundly influence the long-term persistence of forests on the landscape. Habitat fragmentation can increase edge effects and limit dispersal between forest patches. In the South Gondar Administrative Zone in northern Ethiopia, many of the remaining forests are small sacred church forests governed by the Ethiopian Orthodox Tewahido Church. Materials and Methods: We examined the drivers of woody plant species composition across 46 church forests in this region, including the influence of elevation, forest size, distance between forests, human disturbance, the presence of a wall, and the importance of local/individual community forest management at the Woreda level. We also examined how dispersal syndromes are influenced by increasing distance between forests and the extent of human disturbance within forests. Results: We found that elevational zone, distance between forests, the degree of human disturbance and Woreda had the greatest effect on species composition. Forest size and the presence of a wall were not significant drivers of species composition in these forests. Conclusions: We propose connecting forests through corridors or scattered trees to increase dispersal between forests, and greater on-the-ground protection efforts to restrict people and cattle from leaving the main trails within sacred forests Full article

Research Highlights: The reasons for persistence of forest fragments in human-dominated landscapes have rarely been examined, despite their importance in biodiversity and ecosystem services. We determined these reasons for forest fragments on collective land in Xishuangbanna prefecture, southwest China. Background and Objectives: Reconciling economic development with biodiversity conservation has been a major challenge in China’s small tropical land area, where local realities have often been in conflict with national policies. In Xishuangbanna, much of China’s most biodiverse forest area has been replaced by cash crops in recent decades, but numerous small forest fragments remain on collective land. Our objective was to find out why these fragments have not been cleared. Methods: We used a combination of semi-structured interviews with 600 households in 69 villages representing nine ethnic groups and information from key informants. Results: Overall, 64% of individual households retained forest fragments on the land allocated to them, and 93% of villages retained larger areas managed as a collective forest. Most (71%) interviewees said that fragments on their own land were on sites of low agricultural value and were retained as fuelwood sources. They were also often (33%) underplanted with crops and supplied other forest products. All interviewees attributed the retention of collective forests to policy restrictions on clearance, with most (96%) mentioning cultural and religious uses and many recognizing environmental benefits. Most were also used as sources of wild edible plants (61%) and other forest products. Many said these collective forests had shrunk over time, particularly in areas suitable for profitable cultivation. Conclusions: China’s new ecological redline policy will protect most larger patches of forest in Xishuangbanna, but the smaller fragments on land allocated to individual households are also of conservation value, particularly in areas with no other forest. Some form of compensation scheme is needed to encourage their continued retention. Full article

This article discusses the changing significance of sacred groves (utaki) in contemporary Okinawa. Until recently, utaki were the domain of female ritual practitioners (kaminchu or noro), and men were not allowed to set foot in them. In many places, such taboos have faded away, if not disappeared altogether, and utaki have acquired new meanings in the context of mass tourism, heritage conservation, and environmental degradation. Although there are several studies of the ritual system of the Ryukyu Kingdom (1429–1879), little research has been conducted on the postwar and contemporary significance of utaki. This article begins by describing the current situation, using examples from the southeastern part of the island. It then identifies three main issues for the study of sacred groves in Okinawa today: the claim, made by leading Japanese scholars, that these are sites of primordial “nature worship”, supposedly similar to ancient Shinto; the recent popularization of utaki as sites of spiritual power, so-called “powerspots”, among tourists; and, finally, the emerging realization of their potential significance for biodiversity conservation. Full article

Sacred groves are an age-old and world-wide phenomenon, traditionally consisting of forest zones, protected by people based on their spiritual relationship with the deities or ancestral spirits believed to reside there. India alone counts nearly 50,000 sacred groves, with 2000 in Kerala where they are known as kaavu. Presently, the sacred groves are under serious threat with numbers of groves reducing drastically. In this article, the authors challenge one of the dominant theories that sacred groves, while previously protected by religion, now disappear due to the loss of traditional beliefs. Starting from the observation that the destruction of sacred groves has less to do with a loss of faith but more with a change of faith, the article focuses on the ambivalent role of religion and the impact the commercial offer of some specific Hindu rituals has on the declining number of sacred groves. Based on long-term ethnographic fieldwork among grove-owners in Kerala, the authors argue that it may be true that religious perceptions maintained the sacred groves for centuries, but that the same religious tradition now provides both justifications and marketable rituals for cutting them down. Full article

The northern Ethiopian landscape is dotted with small patches of church forests that are religious centers for the Ethiopian Orthodox Tewahido Church (EOTC). These sacred groves are what remain of the once vast tropical Afromontane dry forest. Herein we review the landscape pattern of sacred groves in the Amhara region of Ethiopia, and their local scale nutrient status at two sites, Zahara and Debresena. A total of 1,488 sacred groves were inventoried within the study area, yielding an overall density of one sacred grove for every twenty square kilometers. Sacred groves averaged a little over five hectares and were separated from one another by more than two kilometers. At the local scale we found that soil carbon and nitrogen stocks have decreased significantly between the forest interior and the clearing indicating decreased soil fertility. Together our data indicate that these sacred groves are vulnerable to loss because of their small average size, isolation from seed sources, and decreasing soil status. Full article