Search Results (62)

This study examines critical challenges associated with religious literacy in contemporary South Korea and educational approaches to address them. By analyzing data from the Religious Literacy Survey 2023 (n = 2022), we reveal that these paradoxical attitudes stem from a declining religious literacy, manifested as limited knowledge of religious traditions and their teachings. Amid the rise in the number of the religiously unaffiliated, our analysis indicates that this trend reflects not a rejection of religion but rather an urgent need for education to enhance religious literacy. Based on this analysis, we examine religious education curricula at Dongguk and Yonsei Universities as exemplars that not only deepen students’ understanding of specific religious traditions but also help them recognize religion’s enduring relevance in addressing contemporary societal challenges. Building on these cases, while recognizing their limitations as religiously affiliated institutions, we emphasize the need for an integrated educational approach to religious literacy—one that extends beyond specific traditions and incorporates religious studies examining various dimensions of religion itself. We further suggest the broader implementation of religious literacy education across higher education institutions. Such educational approaches provide insights into fostering social cohesion and meaningful interreligious engagement in South Korea and beyond. Full article

Research on religion and migration has often focused on institutions and belief systems, while overlooking how mediation links migrants, sacred objects, rituals, and religious imaginaries. This study advances mediation as a core analytic in religion–migration studies by examining the practices of ten Thai migrant students in South Korea through semi-structured interviews on Buddhist amulets, Hindu deity pendants, Catholic rosaries, merit-making, and the elevation of sacred objects. Guided by Meyer’s religion-as-mediation framework and Taylor’s concept of the social imaginary, the analysis shows that quotidian, embodied engagements with sacred objects mediate and materialize Thai Buddhist–Animist imaginaries in Korean settings, expanding, transnationalizing, and hybridizing them through encounters with the host environment. These practices not only sustain spiritual continuity, but also generate sacred transnational social spaces that bridge both the ontological divide between the human and the transcendent and the geographical divide between Thailand and Korea. Rather than being preserved through institutional affiliation, migrant religiosity is continually reconstituted through everyday embodied practices of mediation that render the sacred experientially real in the host society. By foregrounding mediation, this study offers a reconceptualization of migrant religion as an embodied, material, and world-making process—one through which migrants actively reimagine and inhabit sacred spaces across borders. Full article

Background/Objectives: As dementia progresses, patients often lose decision-making capacity, leaving family members responsible for making critical end-of-life (EOL) care decisions. This cross-sectional descriptive study explored the factors associated with the intention to complete an advance directive (AD) among family caregivers of older adults with dementia in South Korea. Methods: This study surveyed 140 caregivers aged 20 years or older to assess their knowledge of advance directives (ADs), preferences for EOL care, and attitudes toward withdrawing life-sustaining treatment (LST). Data were collected from 1 August to 14 August 2024, and analyzed using descriptive statistics, the Chi-squared test, Fisher’s exact test, Spearman’s correlation, and logistic regression, with SPSS/WIN 28.0. Results: The intention to complete an AD significantly differed by religion (p = 0.004) and the functional status of the patient with dementia (p = 0.012). There was a positive correlation between intention to complete an AD and knowledge of ADs (r = 0.23, p = 0.007). Factors associated with intention to complete an AD included religion (OR = 4.36, p = 0.028) and knowledge of ADs (OR = 1.16, p = 0.033), explaining 22.2% of the variance, which is considered meaningful in studies dealing with complex psychosocial and behavioral variables. Conclusions: These findings suggest that religious affiliation and knowledge of ADs may contribute to greater emphasis on EOL preparedness and self-determination. To promote informed decision making, it is essential to implement targeted educational interventions—such as community-based workshops, telehealth counseling, and in-clinic guidance—that enhance caregivers’ understanding of ADs and empower them in their caregiving roles. Full article

When the historical past in the study of Chosŏn Buddhism is unearthed, one would discover that Buddhist studies was in fact closely tied to Korea’s recent history of colonization by Japan and to the postcolonial influences of the West. This paper is an effort to re-examine the modern study of Korean Buddhism to trace the effects of past colonial forces that Korean Buddhist studies have experienced. The process of Japanese colonization of Korea was similar to the pattern of subjugation initially adopted by the early European discoverers, where academic developments synchronized with the colonizing process—the labeling of the subject culture as primitive and inferior as a basis and justification for colonization. In the past, it was claimed Korean folk religions and Buddhism were rife with cultic and superstitious practices, signs of backwardness, which coincided with the view that Korean society and people were underdeveloped and uncivilized. This paper, after discussions of the colonization process and its connection to the study of Korean Buddhism, makes an argument for a shift in the methodological approach to the study of Chosŏn Buddhism from an etic to an emic approach by taking into account how Buddhism was practiced on the ground and situated within the historical context of the Chosŏn period. Full article

In the late Joseon dynasty, many Koreans crossed the border between Joseon and Qing for survival. They then migrated to Manchuria, in the Qing territory, around Mt. Baekdu. In the late 1900s, Japan seized diplomatic and military control of Korea, and in 1910, Korea was annexed by Japan. Many Koreans then moved to the Manchurian region of China. Religion played an important role in the large Korean community formed in Manchuria after the 1910s. During this period, Korean immigrant communities that were centered on religion were established in Manchuria. Among the many religions, Daejonggyo (大倧敎) places great emphasis on national consciousness, and it was an active component of the anti-Japanese armed independence movement to restore national sovereignty. In particular, Daejonggyo claimed that Dangun (檀君), the founder of the Korean people, came down from heaven, established the first nation of the Korean people on Mt. Baekdu, and governed the surrounding area. Accordingly, Daejonggyo considered the Manchurian region to be the ancient territory of the Korean people. In addition, Daejonggyo presented the concept of the Baedal nation as a Dangun lineage and included not only the Korean people but also various northern ethnic groups, such as the Manchurian people. By doing so, Daejonggyo converged not only the Korean Peninsula and the Joseon nation (minjok, 民族) but also the Manchurian region and various ethnic groups in Manchuria into its own territory and people. Through this, Daejonggyo believers not only secured the legitimacy of residing in Manchuria but also gained the justification to drive out the Japanese and restore the Korean peninsular ancient territory. Full article

This article explores how the unique cosmology of Korean shamanism, which continues to function as a living religion in contemporary Korea, has been shaped. A key characteristic of the cosmology in Korean shamanism is its combination of two cosmological beliefs. First, it adheres to the general shamanistic cosmology of protection, where suffering caused by supernatural beings can be overcome through the protection of even more powerful beings, who also assist in predicting the future. Second, it incorporates the belief that human life and the universe operate according to specific cosmological principles. The coexistence of these two distinct cosmologies which form an explanatory system of modern Korean shamanism reflects the historical experiences of Koreans with Confucianism during the Joseon dynasty and with Western modernity. In this paper, I analyze the dynamics of conflict and compromise between the two cosmologies through a historical approach and case studies. Specifically, I examine the use of the terms ‘unse (wheel of fortune)’ and ‘spirit’s intervention’ as conceptual metaphors representing each cosmology, as they are employed in interactions between shamans and their clients. Furthermore, I maintain that contemporary Korean shamanism is a form of religious practice constructed as a compromise between various worldviews, including those of shamans and their clients. Full article

This paper examines how and why Korea Soka Gakkai International (KSGI) has grown rapidly in the Korean religious market. Although Soka Gakkai was introduced to Korea as a Nichiren Shoshu lay community in the 1960s, KSGI has achieved remarkable growth without the structurally covert and organizationally authoritative control typical of traditional elite Buddhism. This fact is significant in both theory and practice, as lay movements have historically not been very successful in Korean religions. Focusing on the paradoxical affinity between secular civic movements and religious lay movements, this paper explains why and how KSGI had to combine the two movements in a socio-historical context different from that of its Japanese partner, which established a public political party, the Komeito, and formed a coalition government with other parties. As a result, this paper reveals the following findings: first, KSGI’s nonpolitical civic engagement led to a more effective growth strategy tailored to the Korean socio-historical context. Second, the Korean government’s policy of opening up to Japanese culture since the 2000s played a significant role in the growth of KSGI. Third, the spread of civil movements in Korea contributed to enhancing KSGI’s social adaptability and credibility. Full article

When exploring interactions between Christianity and other religions in East Asia, the place given to the shamanic tradition remains ambiguous and marginal. This article analyzes the religious encounters between shamanism and Christianity in East Asia through specific and representative case studies. This article is divided into three main parts. Section 1 introduces the core terms “shamanism” and “diffusionism”, explaining their general meanings and the specific ways they are used in this study, and provides a regional overview of the cases analyzed in this paper. Sections 2–4 present the historical context and analysis of religious encounters in regions such as Siberia, Mongolia, China (including Taiwan, Southwest China, and Northeast China), Korea, etc. Sections 5 and 6 seek to demonstrate that shamanism operates according to two models: the first characterized by “segregation” and the second by “diffusion”, noting that these models exist on a dynamic continuum. In most historical situations, this study argues that shamanism initially encountered Christianity in a segregation mode, often leading to significant conflicts between the two. Over time, as shamanism’s religious attributes weakened, it paradoxically adapted to a diffusion model, integrating its ethos into other religions, including Christianity. The diffusion model has thus become an appropriate way to understand the current existent form of shamanism in East Asia. Full article

This study examines the identity and characteristics of modern Korean Buddhist education through an analysis of the religious studies lecture notes of a student from the Buddhist Central Seminary (Pulgyo Chungang Hangnim, 佛敎中央學林), preserved at Songgwang-sa Temple. Established in 1915 and operating until 1919, the seminary introduced a significant shift from traditional scripture-centered monastic education to a modern academic system. Western and Japanese academic traditions, religious studies, philosophy, and the general educational system influenced its curriculum. The lecture notes provide insight into the adoption of modern academic disciplines within Korean Buddhist education, revealing the influence of Japanese religious studies and Western comparative religion. They also demonstrate the possibility of early introduction of religious studies as an educational field in Korea. The seminary played a dual role as a hub for national education and reflection of the colonial context, embodying the complexities of nationalism and colonial influence during Japanese occupation. This study underscores the need for further scholarly exploration to understand the multifaceted nature of modern Korean Buddhist education and its unique role within the broader historical context of East Asian Buddhist history. Full article

One of the most noteworthy consumer cultures among young Koreans today is the growing interest in and consumption of religious “goods”. Interestingly, the consumption of religious goods has been observed to foster interest in religion itself among the younger generation. This phenomenon is undoubtedly significant when viewed in the context of the social climate in Korea, where there is a notable decline in religious interest with age. It can be argued that religious goods possess a deeper significance than that of mere objects of consumption. The objective of this study is to examine the phenomenon of religious goods consumption and to discuss the religiosity that it reflects in the context of the 21st century. Initially, this study examines the significance of religious goods and defines the act of consuming religious goods as a religious ritual. The mediated nature of religious goods is explored in greater depth to ascertain how they are influencing the religiousness of contemporary individuals. By connecting theories of the sociology of religion with the materiality of religions, this study reveals that the consumption of religious goods is a religious activity that extends beyond mere consumption. It also discusses the potential for the kinds of cultural and religious phenomena it could cause to develop in the future. Full article

While the trend of de-religiousization has accelerated globally, Korean Buddhism has become very hip around the world. While it was traditionally known as a symbol of a solemn and old religion, with its innovative transformation, Korean Buddhism has gained wide popularity in friendly and trendy atmospheres, especially among people in their 20s and 30s in Korea and abroad, regardless of religion. Thus, Korean Buddhism has a cultural affinity beyond religion, nationality, age, and gender. At the center of this popularization of Buddhism, there exists “Templestay”. Templestay is defined as staying in a Korean temple and experiencing traditional Korean culture, the spirit of Buddhist practice, the natural environment, and the daily life of temples. Templestay was selected as one of the world’s top five most successfully developed tourism and cultural resources by the Organization for Economic Cooperation and Development (OECD), and one of the top 10 icons representing Korea according to the Republic of Korea’s Presidential Council on Nation Branding. Thus, Templestay is not just a Buddhist cultural experience but has been officially recognized as a sustainable global cultural product representing Korea with a history of 1700 years, where a global cultural product is defined as a cultural product that is shared on a global level. Considering Templestay’s wide global popularity, as well as its significant impact on the national economy, tourism, and cultural succession, with over 7 million participants, it is important to investigate Templestay from the perspective of sustainable management, such as CSR, CSV, and ESG. However, while a few studies exist on Templestay, the theoretical aspects of Templestay as a subject of sustainable management have not been sufficiently developed, since most research on Templestay has focused on the perspectives of religion or visitor experiences. Thus, by focusing on Manggyeongsansa Templestay, which was selected as one of the best Korean temples among the 150 temples offering Templestay in 2023, the findings from this case study provide significant implications and practical guidelines for the sustainable management of global cultural products to address fundamental issues from an angle that has not been covered sufficiently. Full article

This study examines the relationship between religion and education in South Korea by investigating how religiously affiliated private educational institutions integrate their institutional missions into educational frameworks. Building upon our previous analysis of Dongguk University as a Buddhist-affiliated institution, we focus on Yonsei University, an institution affiliated with Protestant Christian denominations. By analyzing Yonsei University and comparing it to Dongguk University, we illustrate the distinctive approaches these institutions use to manifest their institutional missions. Here, the distinct religious natures in these institutions serve as a critical lens, spotlighting the vital roles of institutional missions in shaping educational goals, aspirations, and curricula. Our in-depth analysis elicits one critical point: it is imperative to recognize that the very essence of how Yonsei and Dongguk Universities articulate their institutional missions is predicated fundamentally on their general education curricula. With this point, this study illuminates the characteristics of religiously affiliated private educational institutions that underscore the crucial functions of institutional missions. These characteristics elucidate both the distinctive aspects of religiously affiliated institutions and the multifaceted functions of institutional missions within broader educational contexts, thereby offering critical insights into the crucial roles of religion and their future implications for education in South Korea. Full article

As government documents, postage stamps are a rich source of information about a government’s policies on a wide range of subjects. In this article, a comparative semiotic analysis of the first seventy-five years of North and South Korean stamps is used to illustrate the similarities and differences in their attitudes towards ‘religion’ and religious practice. A corpus of stamps on a ‘religious’ theme was created for stamps issued by both governments from which a series of themes and motifs was noted. The semiotic analysis of the themes and motifs showed that while on South Korean stamps Buddhist motifs constituted the majority of stamps commemorating cultural history, there were few references to the commemoration of Buddhism itself. The reverse was found to be true for Christianity. Although Christianity was not shown to be a major expression of Korean culture, Christianity itself was commemorated extensively. On North Korean stamps, folklore and Christian motifs predominated as projections of cultural history, but the Christian motifs referred only to foreign cultures, not Korean culture. Motifs relating to the foundation myth of Tan’gun were common to both North and South Korea. However, in the South, motifs from the myth referred to the nation, while in the North they referred to the ruling family. Full article

Beyond the once dominant secularization thesis that anticipated the decline of religion in the modern era, the academic study of religion has in recent decades revisited secular as one of the factors that shape religion and religions in the globalized world. Against this theoretical backdrop, in this article, I use the case of South Korea to explore how secular and religion interact in contemporary global society. It focuses on describing the postcolonial reformulation of secularity and the corresponding transformation of religious diversity in Cold War South Korea. The Japanese colonial secularism rigidly banning the public and political engagement of religion was replaced by the flexible secular-religious divide after liberation of 1945. The porous mode of secularity extensively admitted religious entities to affect processes of postcolonial nation-building. Religious values, interests, and resources have been applied in motivating, pushing, and justifying South Koreans to devote themselves to developing the national community as a whole. Such a form of secularity became a critical condition that caused South Korea’s religious landscape to be reorganized in a vertical and unequal way. On the one hand, Buddhist and Christian populations grew remarkably in the liberated field of religion, while freedom of religion was recognized as a key ideological principle of the anticommunist country. On the other hand, folk beliefs and minority religious groups were often considered “superstitions”, “pseudo religions”, “heretics”, or even “evil religions”. With the pliable secularity at work, religious diversity was reconfigured hierarchically in the postcolonial society. Full article

Comprehending and discussing Koreans’ experiences of inter-religious dialogue requires a precise understanding of their religious hybridity. To this end, this article first delves into South Korea’s multireligious and syncretic landscape. Subsequently, it focuses on the concept of chungch’ŭng-sinang, or multilayered faith, highlighting how Koreans have constructed their own religiously multilayered and open internal structures based on their historical encounters with various religions. Finally, building on this understanding, this article examines how an in-depth understanding of Korean religious hybridity transforms our understanding of their experiences in inter-religious dialogue. Acknowledging their hybridity facilitates an understanding of experiences that go beyond mere acquisition of knowledge about others and a deepening sense of their identities—involving the discovery of internal otherness. While this approach may weaken the logic of religion, it can foster dialogue that is more liberating, formative, and humanizing. Full article