Search Results (39)

This article explores Schipper’s scholarly contributions to the study of dongtian fudi (grotto heavens and blessed lands) and specifically situates this project in its broader intellectual context and Schipper’s own research. While Schipper was not the first to open discussions on this topic, his research in this direction still offers profound insights, such as the coinage of the concept of “Daoist Ecology” and his views on mountain politics. This article argues that Schipper’s work on dongtian fudi is a response to the school of Deep Ecology and its critics, and also a result of critical reflection on the modern dichotomy between nature and culture. In Schipper’s enquiry of dongtian fudi, the “mountain” stands as the central concept: it is not only the essential component of Daoist sacred geography, but a holistic site in which nature and society are interwoven, endowed with both material and sacred significance. Through his analysis of the Daoist practice of abstinence from grain (duangu), Schipper reveals how mountains serve as spaces for retreat from agrarian society and state control, and how they embody “shatter zones” where the reach of centralized power is relatively attenuated. The article also further links Schipper’s project of Beijing as a Holy City to his study of dongtian fudi. For Schipper, the former affirms the universality of the locality (i.e., the unofficial China, the country of people), while the latter envisages the vision of rewriting China from plural localities. Taken together, these efforts point toward a theoretical framework that moves beyond conventional sociological paradigms, one that embraces a total worldly perspective, in which the livelihoods of local societies and their daily lives are truly appreciated as a totality that encompasses both nature and culture. Schipper’s works related to dongtian fudi, though they are rather concise, still significantly broaden the scope of Daoist studies and, moreover, provide novel insights into the complexity of Chinese religion and society. Full article

Conservation and animal wellbeing are two key goals of the modern zoo and aquarium. In the case of ex situ conservation breeding programs, there is a unique paradox between these concepts; on some occasions, facilities must balance and mitigate arising conflicts between the wellbeing of animals with the goals of the conservation project. Exerting control over the reproductive lives of animals—choosing when and where they breed, whom they breed with, whether breeding is prohibited altogether, and so on—results in an inherent reduction in the animal’s agency. Considering the growing recognition that providing choice and control to animals enhances wellbeing, it is essential to examine how populations and their breeding are managed. The present review presents challenges in supporting agency for animals bred ex situ by thoroughly exploring the practical realities of working with these animals. Various challenges and areas of consideration, including current research directions, suggestions for future practices, and opportunities moving forward, are highlighted. The importance of careful population management in maximising wellbeing, including the inherent dichotomy of the necessity to limit some reproductive autonomy to preserve animal wellbeing while meeting the needs of breeding programs. Full article

As an ecologically sensitive area with significant desertification problems, the Ring-Tarim Basin has a fragile ecological environment that is vulnerable to both natural and anthropogenic factors. Accurate long-term vegetation observations are ecologically, socially, and economically important for desertification control. In this study, based on the ground-measured data and the fractional vegetation cover (FVC) inversion dataset obtained by the image element dichotomy method, we used the methods of slope-trend analysis and multiple-regression residual analysis to analyze the spatial and temporal characteristics of the vegetation cover in the desertified area of the Ring-Tarim Basin. At the same time, we assessed the impacts of climate change and human activities on vegetation changes and the contribution of driving forces. The results showed that (1) The annual mean value of FVC in the growing season in the Ring-Tarim Basin generally showed a fluctuating and increasing trend during the period of 1993–2021; a decreasing trend during 1993–1999, with a change rate of −0.13 × 10⁻²a⁻¹; and the fastest increasing trend during 2010–2021, with a change rate of 0.23 × 10⁻²a⁻¹. (2) The effects of climate change and human activities on FVC changes in the growing season had great spatial heterogeneity. The areas where climate change and human activities had no significant effect on FVC changes in the growing season accounted for 86.25% and 77.91%, respectively, the areas where climate and human activities promoted FVC increase in the growing season accounted for 10.53% and 16.37%, respectively, and the areas where climate and human activities inhibited FVC increase in the growing season accounted for 3.22% and 5.72%, respectively. (3) About 76.9% of the FVC changes in the area around the Ring-Tarim Basin were caused by climate change and human activities. In addition to the eastern part of the study area, the vegetation cover of the oases in the west, north, and south generally showed an increasing trend, and the increasing area was proportional to the distribution density of the oasis cities. The trend of vegetation change in the area of the oasis and the fringes of the oasis was drastic. The contribution and inhibition of human activities to FVC, and the driving force of FVC change were greater than that of climate change. More than half of the area had an anthropogenic contribution of more than 60%, indicating that China’s ecological projects have had a significant effect on vegetation change in the extreme arid regions. Full article

This article discusses issues related to sustainable heritage management in China and problematises two dichotomies in heritage practices and research: the ‘Eastern/Western’ approaches and the tangible–intangible divide. It addresses these issues by examining the dramatic ‘make-over’ project of Guangrenwang Temple in Shanxi Province, China. The ‘make-over’ project transformed a small rural temple with a ninth-century timber structure into an architectural history museum, with a combination of private, public, and crowd-sourced funding. A real-estate corporation played a significant role in the project’s initiative and organised a large-scale national and international publicity campaign around the project. Previously unknown to most laypeople in China, the temple attracted much debate since the project’s completion, revolving around its ‘cultural legitimacy’, the design’s appropriateness, the sustainability of the revitalisation, and the implications of the project to its ‘heritage value’ and authenticity. This article traces the opinions, actions, and effects of the temple’s heritage assemblage and reveals the causal powers contributing to the emergence and transformation of associations within. It further questions the project team’s claims regarding the project’s effects on the historic setting’s authenticity and its long-term social impact on the relationship between the temple and its community. It reveals five controversies regarding the choice of its curation theme, architectural language, decision-making, and management models. The complexities manifested in the actors’ actions and effects demonstrate the ambiguous boundaries between the tangible and the intangible, and the perceived ‘Western’ and ‘Eastern’ approaches. Full article

Based on two research projects in the Brussels-based artistic workspace and NGO Globe Aroma, this paper shows how artists with a (recent) migration background make sense of the arts and the space in which they are produced. Born out of a need to counter the dominant presence of men in this artistic workspace and create a welcoming environment, textile-making and live radio were used as means of reclaiming space, fostering solidarity, and sharing personal narratives. Textile-making, traditionally associated with domesticity, was repurposed for public exhibition, challenging the dichotomy between private and public spheres. Furthermore, the projects challenged neo-colonial dynamics and traditional research methodologies. While asking which (micro-)political meaning these artists give to their works and practices, the paper also reflects on the cultural thresholds experienced by migrant artists wishing to access hegemonic arts institutions. Full article

The nature of dark matter in the Universe is one of the hardest unsolved problems in modern physics. Indeed, on one hand, the overwhelming indirect evidence from astrophysics seems to leave no doubt about its existence; on the other hand, direct search experiments, especially those conducted with low-background detectors in underground laboratories all over the world, seem to deliver only null results with a few debated exceptions. Furthermore, the lack of predicted candidates on the LHC energy scale has made this dichotomy even more puzzling. We will recall the most important phases of this novel branch of experimental astro-particle physics, analyzing the interconnections among the main projects involved in this challenging quest, and we will draw conclusions slightly different from how the problem is commonly understood. Full article

Digital technology has broken the traditional “individual–system” trust dichotomy and has brought in a new “increment” of trust state to society. Taking an engineering project as an example, the key to a successful digital design, digital construction and digital operation is that digital technology has built an inclusive trust system and coordination mechanism in the whole life cycle of the project. In this process, the integration of the people, technology and system has broken the dimensional barrier of “man, machine and object” in the project, which not only exceeds the dependence on traditional individuals and systems, but also reduces the cost of system operation and improves the efficiency of project construction. Full article

The sports world has many prejudices that have been converted into common sense. Some relate to the idea of athletes being strong or pretty but endowed with little intelligence. There is another view, perhaps a little more accurate, around the reification of consciousness in the name of the automation and maximum outcome of the body. Both views are informed by Cartesian thinking, perpetuating the mind–body dichotomy. Such a dichotomy is spread in several other areas in our society, expressed as binaries. We meet a binary when conducting research as well, disembodying the researcher as someone who is neutral, objective, and highly rational, and someone who, in synthesis, performs good mental work, but who must not let feelings intrude. On the contrary, we argue that we are embodied beings who are often not able to (and maybe should not) become detached from previous experiences and knowledge when conducting research. Even though this can present itself as a challenge, we consider that a fluid non-binary positioning encompasses actions holistically and leads to tasks being performed on a continuum. The purpose of this paper is to explore the reflexive process embedded in carrying out a PhD project committed to studying the production of the embodied subjectivities of a group of women high-level athletes in karate. The researcher inserted in the researched environment was not a high-level athlete; however, she had several experiences competing at the amateur level in different countries and faced experiences that were, to some extent, similar to those of the elite athletes. She used her previous experiences as a karateka, researcher, and woman to inform her research-doing since the intersectional social issues faced by her and lived queer feelings motivated her research questions. She plunged into a process of self-reflection and counted on the guidance of the other authors to organise her learning in order to use it in her scholarship. That was, primarily, an experience of “practice” of subjectivity through examining others’ production of subjectivity, besides strengthening a positionality that lacked self-confidence. Thus, we explore issues around the researcher–practitioner theoretical–practical continuum of research-doing, presenting a journey that became empowering. Full article

Sustainability is at the heart of the concept of the common home. By prioritizing sustainability, we can create a better common home and ensure the well-being of present and future generations. However, there is a dilemma in the interpretation of sustainability, which is mainly characterized by the irreconcilability between “weak sustainability” and “strong sustainability”. The dilemma is partly rooted in some Western philosophical traditions such as the Western separatist mindset, anthropocentrism, and technological solutionism, which have contributed to human subjugation. This paper proposes Confucian eco-ethics to resolve this dilemma. First, Confucian eco-ethics embraces the holistic worldview of “anthropocosmic” that establishes an ontological understanding of the interconnectedness and interdependence between humans and nature, which transcends the Western dichotomy of subject and object and resolves the dualism between human beings and nature. Second, Confucian eco-ethics advocates “pushing oneself to all things” and considers human beings and nature as an ethical community, which emphasizes the ethical responsibility of human beings to protect nature, thus remedying the dilemma that anthropocentrism and ecocentrism have too little or too much responsibility for nature. Third, Confucianism endorses benevolence as a core value for managing technology to achieve sustainable development, and it favors a comprehensive approach that combines technological innovation, values reform, and institutional reform to solve ecological problems. To do this, we analyze the Dujiangyan Water Hydro-Project Hydraulic Project as a case study to illustrate the practical feasibility of Confucian eco-ethics in achieving sustainable development. The conclusion suggests that Confucian eco-ethics can enrich and expand sustainability theory, offering an alternative pathway for a better common home. Full article

The development of most modern software systems is accompanied by a significant level of uncertainty, which can be attributed to the unanticipated activities that may occur throughout the software development process. As these modern software systems become more complex and drawn out, escalating software project failure rates have become a critical concern. These unforeseeable uncertainties are known as software risks, and they emerge from many risk factors inherent to the numerous activities comprising the software development lifecycle (SDLC). Consequently, these software risks have resulted in massive revenue losses for software organizations. Hence, it is imperative to address these software risks, to curb future software system failures. The subjective risk assessment (SRM) method is regarded as a viable solution to software risk problems. However, it is inherently reliant on humans and, therefore, in certain situations, imprecise, due to its dependence on an expert’s knowledge and experience. In addition, the SRM does not allow repeatability, as expertise is not easily exchanged across the different units working on a software project. Developing intelligent modelling methods that may offer more unbiased, reproducible, and explainable decision-making assistance in risk management is crucial. Hence, this research proposes enhanced fuzzy induction models for software requirement risk prediction. Specifically, the fuzzy unordered rule induction algorithm (FURIA), and its enhanced variants based on nested subset selection dichotomies, are developed for software requirement risk prediction. The suggested fuzzy induction models are based on the use of effective rule-stretching methods for the prediction process. Additionally, the proposed FURIA method is enhanced through the introduction of nested subset selection dichotomy concepts into its prediction process. The prediction performances of the proposed models are evaluated using a benchmark dataset, and are then compared with existing machine learning (ML)-based and rule-based software risk prediction models. From the experimental results, it was observed that the FURIA performed comparably, in most cases, to the rule-based and ML-based models. However, the FURIA nested dichotomy variants were superior in performance to the conventional FURIA method, and rule-based and ML-based methods, with the least accuracy, area under the curve (AUC), and Mathew’s correlation coefficient (MCC), with values of approximately 98%. Full article

The problem of evil permeates contemporary theodicy, raising the question of how an omnipotent and benevolent God can allow its existence. Exploring this inquiry is inherently tied to investigating divine action, specifically the interplay between time and eternity within a temporary creation. In recent decades, the Non-Interventionist Objective Divine Action (NIODA) project has endeavored to present a science-backed perspective that acknowledges a respectful divine action harmonizing with the workings of nature. However, this viewpoint has faced criticism from various angles, particularly for its perceived inability to provide a definitive response to the problem of evil. This contribution aims to overcome these criticisms. While not necessarily endorsing the NIODA proposal, it seeks to present a fresh outlook on the question of evil that aligns with NIODA, addressing the dichotomy between the unity and plurality of divine action in the world and offering novel insights for the Christian doctrine of creation. Full article

This contribution investigates the spiritual position of a Christian congregation in urban contexts of gentrification and de-churching. A project in Amsterdam will serve as a case to explore crucial issues for shrinking congregations in ‘up-and-coming’ neighbourhoods, who aim to transcend the insider/outsider dichotomy between the congregation and its (urban) context. The project at hand shows a shift from exclusively Christian congregations to communities of people with various outlooks of life and from professional structures to cooperation between professionals and volunteers. Using the work of the French theologian Michel de Certeau as a city guide, and his understanding of the empty tomb as a key theological concept, the paper reflects on epistemological and methodological questions brought about by these shifts. After that, issues closely connected to the observed shifts are discussed: the questions of language (how to deal with different ways to express and interpret experiences) and ownership (who is in control in situations of plurality). The article argues for an urban Christian spirituality based on an epistemology of not-knowing and otherness, informed by methodologies of receptivity and desire, leading to practices of multilingualism and open ownership-structures. Full article

Entrepreneurs have often been considered as either belonging to the necessity or to the opportunity category based on their motivations when they started their organization. However, the necessity/opportunity entrepreneurship dichotomy is too limiting and the boundary between opportunity and necessity is certainly not as clear-cut as it is assumed. Moreover, the interpretation of the entrepreneurial motivation must be considered as a product of the interaction between a specific situation and a specific individual. Depending on the individual’s characteristics, the same motivation could be interpreted either as a necessity motivation or as an opportunity motivation. In this paper, based on an original dataset of 538 Belgian nascent entrepreneurs, we thus explore the impact of entrepreneurs’ background and socio-economic characteristics on the way they position themselves on the necessity–opportunity axis. We point out that individuals who become involved in an entrepreneurial process have encountered a situation of necessity and/or opportunity and that the latter can take various forms. We show the impact of the socio-economic characteristics of entrepreneurs on the alignment of their project with a necessity or opportunity entrepreneurial dynamic. The existence of sub-profiles of entrepreneurs within the necessity–opportunity typology is also highlighted. We stress, for instance, that not all jobseekers are necessity entrepreneurs and that new venture creation based on family influence may convey both a necessity and an opportunity dimension. Finally, our study reveals a new kind of entrepreneurship, i.e., hobby entrepreneurship. Full article

An urban–rural dichotomy currently exists in policy documentation, accessibility to resources, and human rights. In Brazil, there remains a significant deficit in water and sanitation services coverage, particularly in rural areas. To achieve universal access to water, the legal framework addresses the development of decentralization actions and co-participation in management. As a result, a community-managed water supply (CMWS) has emerged as the social tool in which the community effectively participates in decision-making and oversees the operation and maintenance of water systems. The long-term sustainability of these systems is affected by critical factors in implementation, management, and maintenance. However, no strategic plan exists to solve/mitigate the critical factors commonly associated with CMWS. We proposed an action plan with multiscale intersectoral management strategies to guarantee water security for rural populations. The strategies were separated into areas of responsibility discussed in the recent literature and evaluated by experts. The strategies at the national level were related to institutional aspects and policy formulation. At the local level, the strategies were related to supporting CMWS from project implementation to post-construction. Finally, at the community level, the strategies were related to the quality and financial recognition of the services. Full article

The paper is based on the crucial value of food as “a condensed social fact”. The analysis focuses on food narratives, responsible consumption, battles for the food emancipation of subaltern and low-income subjects, and attention to the quality, fairness, and traceability of food products as an expression of individual agency, as well as an expression of public engagement with food democracy/citizenship conflicts and frictions. Preliminarily, the paper moves from a discussion of collective agency on food strategies and representations to a critical approach to food democracy and sustainable society. This public arena for food debates is then confronted with personal behaviors embodying food citizenship in the contemporary scenario of socio-economic and environmental transition. The paper addresses the following sustainable development goals: responsible consumption and production (SDG 12), ending hunger, food security, improved nutrition, sustainable agriculture (SDG 2), and health and well-being (SDG 3). Starting from the democratic/neoliberal dichotomy, the paper will consider food governmentality as a positive alternative to food emancipation and democracy, as well as a personal need and a neo-communitarian political approach opposed to agroindustry and food consumerism and dispossession. Three case studies, all situated in the central–southern Italian region of Molise, will discuss different models of food citizenship and governmentality, as well as the relationship between individual responsibility and desires and collective commitment and perspectives. These issues will be framed within a rural economy paradigm and articulated through an ethnographic methodology: local data collection, emic/ethic representations, participant observation, semi-structured interviews, and focus groups. This long-term observation has been realized in the framework of several projects that were coordinated and developed by the authors, who worked for several years in the regional territory, especially on projects focusing on local/regional/national policies of sustainable rural development and bio-cultural heritage conservation and valorization according to the mission of the research center, which they founded and coordinated over the last seven years. The case studies and discussion allow for some final consideration of the impact of individual and community agencies on the achievement of SDGs, the presence of not exclusively consumeristic and hedonistic behaviors, and the growing attention to ecological concerns being paid food producers and distributors, as well as new forms of rural–urban circularity and entanglements aiming toward greater awareness and democratization of food access, security, and sustainable agriculture. Full article