Search Results (6)

The aim of this article is to analyse the material remains of the ancient miḥrāb of the Friday Mosque in Ronda (Malaga, Spain), preserved in the present-day church of Santa María de la Encarnación la Mayor, and to propose preservation and valorisation measures to bring these remains to light. After the Christian conquest of Ronda, the church of Santa María de la Encarnación la Mayor was built on the site of the former Friday Mosque. In the 16th century, an altarpiece featuring niches and wall paintings was built, covering the plasterworks of the ancient miḥrāb. The primitive altarpiece was replaced by a Baroque one in the 17th century (El Sagrario altarpiece). At the beginning of the 20th century, the remains of the ancient miḥrāb and the 16th-century altarpiece were discovered while preparing the space for burial sites. Since then, a section of the plasterworks was recovered, although part of them remains covered by the 17th-century altarpiece. In this article, we analyse in detail the remains of the Islamic plasterworks that covered the qibla wall and the ancient miḥrāb, and propose a series of preservation and valorisation measures aimed at restoring these remains, without damaging the 17th-century altarpiece. Full article

This article examines the concepts of violence and religion as social phenomena of modernity. Religion and the church are presented not as specific organizations or denominations, but as important social institutions and are reflected in philosophical and anthropological terms. I carry out the idea that religion as a modern social institute in cooperation with other social communities can resist violence, especially its aggressive forms. Based on some philosophical theories, the causes of the emergence of the different forms of social violence, as well as definitions of violence, are explored. In this context, the article presents the ideas of Hanna Arendt, Carl von Clausewitz, Bertrand de Jouvenel, James Mill, and Max Weber. Special attention is paid to the conception of the mimetic origin of aggression and violence in “primitive” or “archaic religions” elaborated by the French philosopher René Girard. He compares the social roots of aggression and violence in these religions with the Biblical ones and prefers the latter for their potential in preventing and overcoming the imitation types of violence. Girard’s anthropological justification of the mentioned historical religious traditions is presented. A significant part of the paper is devoted to the views of the Eastern Church Fathers of Early Christianity, considered in the concurrence of their humanistic ideas with those of noted contemporary philosophers. I see meaningful ideas for preventing extreme forms of violence and aggression in the contemporary world in the doctrines of the Early Eastern and Byzantine Fathers, especially those of the classical patristic period. In this regard, this article presents the anthropological and humanistic teachings of Athanasius the Great, Gregory of Nazianzus, Maximus the Confessor, and John of Damascus. The Early Church Fathers’ ideas are analyzed from a philosophical point of view, as having rational and anthropological grounds which are relevant for the present day’s human existence. Full article

François Hotman (1524–1590) was one of the leading Reformed jurisconsults of his time. Past research has stressed his innovative interpretations and practices in the study of Roman, feudal, and French constitutional law. Little has yet been said about his views on canon law, another fundamental legal body in Western history that experienced renewed intellectual scrutiny during the sixteenth century. This paper investigates some of Hotman’s early work on canon law, focusing on his legal–historical reconstruction of the early Church in De statu primitivae Ecclesiae (1553) and his contribution to a budding historical field in Catholic circles: conciliar history. Despite the general lack of interest in the history of councils on the part of some leading Protestant theologians (Luther, Calvin, Bullinger), Hotman clearly believed that the textual tradition of councils provided a prime example of sustained popish efforts to control and deform the historical narrative and the legal structure of the Church. Yet, although he seems to have worked on demonstrating just that over more than forty years, he never again voiced his views on the matter in a dedicated work. Comparing in its conclusion De statu primitivae Ecclesiae with Antitribonian, this paper suggests that, in parallel to his better known ‘complex of Tribonian’ (Pierre Mesnard), Hotman seems to have suffered from a ‘complex of Gratian’: the doctrinal unity and institutional accomplishments of the early Church, as represented by the first councils, may well have dazzled Hotman and kept him from writing some definitive work against Gratian. Full article

This essay engages with some of the experiences and metaphysics of Indigenous peoples who are members of The Church of Jesus Christ of Latter-day Saints (Mormonism/LDS/the Church) by responding to their structural construction as “Lamanites”. Lamanites have been interpreted within Mormonism to be ancestors of various global Indigenous peoples of the “Americas” and “Polynesia”. This essay reveals how contemporary Indigenous agency by presumed descendants of the Lamanites, who embrace both an Indigenous and a Mormon identity, shifts the cosmology of the Church. Interpretations of TheBook of Mormon that empower contemporary Indigenous agency paradoxically materialize a divinely inspired cultural rebellion within the Church itself. However, this tension that is mediated by Lamanites in the Church is not framed as an exclusive response to the Church itself but, rather, to a larger global hegemony of coloniality to which the Church is subject. These Lamanite worldviews can be understood as a process of restoring ancestral Indigenous sacraments (rituals) through Mormon paradigms, which are found and nurtured in the cracks and fissures of both the material and ontological infrastructure of Mormonism’s dominant paradigm. When Indigenous Mormons assert autonomous authorship of their own cosmogony and metaphysics, the Church beliefs of restoring a ‘primitive Christian church’ and ‘becoming Gods’ is creatively transformed into a more relevant and liberating possibility here and now. Full article

Built heritage has been documented by reality-based modeling for geometric description and by ontology for knowledge management. The current challenge still involves the extraction of geometric primitives and the establishment of their connection to heterogeneous knowledge. As a recently developed 3D information modeling environment, building information modeling (BIM) entails both graphical and non-graphical aspects of the entire building, which has been increasingly applied to heritage documentation and generates a new issue of heritage/historic BIM (HBIM). However, HBIM needs to additionally deal with the heterogeneity of geometric shape and semantic knowledge of the heritage object. This paper developed a new mesh-to-HBIM modeling workflow and an integrated BIM management system to connect HBIM elements and historical knowledge. Using the St-Pierre-le-Jeune Church, Strasbourg, France as a case study, this project employs Autodesk Revit as a BIM environment and Dynamo, a built-in visual programming tool of Revit, to extend the new HBIM functions. The mesh-to-HBIM process segments the surface mesh, thickens the triangle mesh to 3D volume, and transfers the primitives to BIM elements. The obtained HBIM is then converted to the ontology model to enrich the heterogeneous knowledge. Finally, HBIM geometric elements and ontology semantic knowledge is joined in a unified BIM environment. By extending the capability of the BIM platform, the HBIM modeling process can be conducted in a time-saving way, and the obtained HBIM is a semantic model with object-oriented knowledge. Full article

Cultural heritage documentation and monitoring represents one of the major tasks for experts in the field of surveying, photogrammetry and geospatial engineering. Cultural heritage objects in countries like Iraq and Syria have suffered from intentional destruction or demolition during the last few years. Furthermore, many heritage sites in the mentioned places have an added religious value, and were either destroyed or are still in danger. Mosques, churches and shrines typically include one or multiple tower structures, and these towers or minarets are in many cases cylindrical-like objects. Because of their tall and relatively thin body, and adding in their age of construction, observing their inclination or out of plumb is of high importance. Accordingly, it is highly necessary for the continuous monitoring and assessment of their preservation and restoration. In this paper, we suggest an out of plumb assessment procedure using a geometric primitives least squares fitting technique, namely, cylinders, cones, and 3D circles. The approach is based on reconstructing a dense point cloud of the minaret tower which is scaled to reality by control points. Accordingly, the out of plumb is computed by fitting one of the mentioned 3D primitives to the minaret point cloud where its major axis orientation is computed. Two experimental tests of heritage objects in Iraq are presented: the lost heritage of the minaret al Hadbaa in the city of Mosul (1173 AD) and an existing inclined minaret of the religious shrine of Imam Musa AlKadhim in Baghdad (1058 AD). The results show the efficiency of the suggested methodology where the out of plumb is computed as 0.45m±1cm for the shrine minaret and 1.90m±10cm for the model of the minaret al Hadbaa. Full article