Search Results (67)

Higher education has long been subject to feminist critique, contesting traditional practices, with calls for transformative pedagogies that empower marginalised students, address social injustices and promote gender equality. Despite this, most classrooms in Western European universities remain largely unchanged, with educators facing the difficulty of imagining and/or enacting decolonial futures within their curricula. However, some progress has been made, particularly the inclusion of transnational scholarship in syllabi and a turn to transformative pedagogies, which allow for alternative ways of interdisciplinary knowing to enter academia. In this paper, we examine this coming together of approaches which promote dialogue and personal reflection to restructure discussions on equality, gender and knowledge production in the ‘classroom’. Using a creative critical account of feminist ethnography conducted at a Western European university, we present and discuss two illustrative vignettes about cultural mapping and critical fabulation, considering how dissonant voices have challenged Western concepts, exemplifying transformative pedagogy working in tandem with transnational thought. Key insights from the study identify approaches for facilitation of more open and richer discussions to reshape staff and student perspectives of gender, equality and knowledge production. Full article

Peri-urban areas in the Global South are rapidly transforming due to urban expansion, land commodification, and institutional change. Although diverse theoretical perspectives address these dynamics, existing scholarship remains fragmented. This study systematically reviews how various theoretical frameworks deepen our understanding of peri-urban land transformation, focusing on conceptual and institutional dimensions. Following PRISMA 2020 guidelines, a systematic review was conducted on 120 studies published between 1996 and 2024, sourced from Scopus, Web of Science, ProQuest, and additional unindexed repositories. Eligible studies explicitly addressed peri-urban land issues in the Global South and applied theoretical approaches. Data extraction involved detailed coding of study characteristics, theoretical orientations, and thematic insights. Using open and selective coding, 19 thematic codes were identified. Three overarching themes emerged: (1) conceptualizing peri-urban spaces through territorial, functional, and transitional lenses; (2) institutionalization of place; and (3) theoretical interpretations of land transformation grounded in neoclassical, modernization, neo-Marxist, dependency, structuration, institutionalist, and urban political ecology frameworks. Studies were appraised for theoretical rigor, relevance, and potential conceptual bias. Limitations include the exclusion of non-English studies. Findings highlight the need for pluralistic, context-sensitive frameworks, with political ecology offering a particularly integrative analytical lens to examine global–local power dynamics and socio-natural transformations. This review was funded by the Alexander von Humboldt Foundation (Georg Forster Fellowship, grant no. 1233452). Full article

The realities of climate change are here, and in the absence of encompassing U.S. federal policies directing action, it is left to the states to help set our course for the future. At the forefront of state action is Michigan, which in 2023 passed sweeping legislation requiring the state to achieve climate neutrality, a significant investment in electric vehicle infrastructure, and a commitment to environmental justice. The bold climate-forward actions by the state have been described by many as vaulting the state of Michigan into a national leader on climate policy. This perspective uses Michigan’s novel collection of climate-related policies to examine the connections between infrastructure, environmental justice, and climate change in Michigan. The legislation was passed with strong Democratic support, but Republicans and some environmentalists are concerned about the feasibility of the state to implement the legislation, especially when some states like California are having to back down from their green energy goals. We find that the legislation focuses on the triple bottom line by supporting economic growth in the state, advancing the interests of rural and urban communities alike, and embracing ambitious environmental goals. Michigan is already seeing successful implementation of this policy, and the lessons of this action can help provide a roadmap for other states seeking to move forward on climate policy. This novel perspective demonstrates the unique qualities Michigan is bringing to climate legislation, and the newness of the policies opens new research opportunities for a variety of scholarship interests. Full article

The aim of the paper will be to examine how Pope Alexander VI used liturgy to underscore his dignity as the vicar of Christ. During the pontificate of Rodrigo Borgia—and indeed throughout the 15th century—papal authority faced ongoing challenges, such as appeals to council, Savonarola’s preaching, and political conflicts with Charles VIII of France. In this context, the concept of the vicariate of Christ served as a crucial justification for the pope’s preeminent position within the Church. The unique bond between Christ and the pope was emphasized through various rites, including the opening of the Holy Door. In its first part, the paper will explore several examples of how Alexander VI portrayed himself as the vicar of Christ. This self-representation was conveyed not only through ceremonies, such as the possesso procession marking the inauguration of his pontificate, but also through artistic representations commissioned at various locations. Subsequently, the study will demonstrate that the opening of the Holy Door during the Jubilee of 1500 was carefully designed to highlight the Christological dimension of papal primacy. Although previous scholarship has addressed aspects of this rite, its political significance has largely been overlooked. By drawing on a variety of sources, this paper will trace the genesis and meaning of the ceremony, which was meticulously shaped by Alexander VI. Full article

This article reconsiders literature’s capacity to express and evoke spiritual experiences by turning to William James’s The Varieties of Religious Experience, especially his discussion of mysticism and his suggestion that poetry can bring about such states. James’s ideas are especially promising given recent developments in postsecular and postcritical scholarship that problematize a religious/secular divide and call into question a hermeneutics of suspicion. Bringing James into conversation with Paul Ricoeur, I aim to show how receptivity to spiritual experiences in literature might generate expansive models of both poetics and hermeneutics. To pursue these possibilities, my study analyzes three examples of Victorian lyric poems that probe the edges of wonder: Thomas Hardy’s “The Darkling Thrush”, Gerard Manley Hopkins’s “Nondum” and Dollie Radford’s “A Dream of ‘Dreams’”. These case studies strategically select work by writers of various belief or unbelief positions, highlighting the dynamism of the late nineteenth-century moment from which James’s writings emerged. I argue that this poetry facilitates a re-imagination of hope, beyond a faith/doubt dichotomy, as well as a re-framing of revelation, from proclamation to invitation. Building on insights from both James and Ricoeur, my discussion concludes by making the case for cultivating an interpretive disposition that does not guard against but opens toward poetry’s latent potential to take readers by surprise. Full article

Hearing the word ‘death’ applied to oneself is a remarkably sobering experience. This is particularly true when the ‘one’ being referred to is a Pentecostal, a theologian, and a friend of Martin Luther. Reading Luther with Pentecostal ears is always a deconstructive process against the accumulated Luther scholarship that champions his view of the objective nature of Word and Sacrament over against the vicissitude of spiritual experience. Nevertheless, two moments in Luther’s life (the recovery of Philip Melanchthon and the death of his daughter Magdalena) open perspectives on the personal appropriation of the theologia crucis in the later Luther. In the process they illuminate the Pentecostal longing for healing, while critiquing some of its popular paradigms. Together they voice this particular ‘one’s’ journey through a bout of cancer. Full article

Indigenous Peoples in Latin America face a dual challenge of social vulnerability and violations of freedom of religion or belief (FoRB). Representing 8% of the region’s population yet disproportionately affected by poverty, displacement, and health disparities, these communities also endure persistent religious discrimination—a challenge historically overlooked in policy and scholarship. This article advances the understanding of FoRB violations against Indigenous Peoples by distinguishing between external threats, targeting collective religious practices, and internal threats, undermining individual religious rights. Using a cross-case analysis of Paraguay, Mexico, and Colombia, this study illustrates the varied manifestations of these threats, relying on novel data from interviews, open-source platforms, and the Violent Incidents Database of the Observatory of Religious Freedom in Latin America and the International Institute for Religious Freedom. Focusing on Latin America as a “least likely case” for FoRB violations, the article highlights significant disparities in FoRB protections for Indigenous Peoples, challenging the assumption of Latin America as a region of relative religious freedom. By shedding light on these violations, the study underscores their broader implications for political stability and human rights. The findings call for greater attention to the intersections of religious freedom and Indigenous rights, offering a framework applicable to global contexts. This work also highlights the need for sustained data collection and targeted interventions to address these challenges effectively. Full article

The study of mysticism has been at an impasse for many years, wavering between naïve realism around a common core hypothesis and critical questioning of the category of mysticism and its imposition. In this article, we review key 20th century developments in the study of mysticism to understand why the term was largely abandoned and unpack the contours of this impasse. Specifically, we probe the literature to ask (i) how has mysticism been defined and (ii) who counts as a mystic? Our primary data are key pieces of scholarly literature on mysticism, including interdisciplinary studies and disciplinary literature from religious studies, history, philosophy, sociology, anthropology, and psychology. This review draws on a metatheoretic perspective of critical realism and is not meant to be comprehensive but rather analytical, seeking to identify patterns in scholarship. We find that each question is answered by studies along an axis, wavering between two ideal–typical poles. On the first question, we find scholarship ranging along an axis of essence between extreme poles of a reified vs. relativized substance of mysticism. On the second question, we find studies on an axis of access, varying between a rarified concept of mystical elites and a laified concept of mystical knowledge open to all. Putting studies along these axes yields a definitional space of mysticism that is compatible with critical realism and allows for the general study of mysticism to continue in a more nuanced, post-critique way. We also find that the category of experience lies at the origin or intersection point of both axes, and is a source of many problems in the general study of mysticism. Full article

This article discusses applications of technology for sensory-disabled audiences in modern and contemporary art exhibitions. One case study of experimental artistic and curatorial research by The OtherAbilities art collective is discussed: a series of prototype tools for sensory translation from audible sound to vibration were developed to be embeddable in the architecture of spaces where art is presented. In the article, the case study is approached from a curatorial perspective. Based on bibliographical sources, the article starts with a brief historical reference to disability art activism and a presentation of contemporary accessibility solutions for sensory-disabled audiences in museums. The research for the case study was conducted during testing and feedback sessions on the prototypes using open-ended oral interviews, open-ended written comments, and ethnographic observation of visitors’ behavior during exhibitions. The testers were d/Deaf, hard of hearing and hearing. The results focus on the reception of the sensory translation of audible sound to vibration by test users of diverse hearing abilities and on the reception of the prototypes in the context of art and design exhibitions. The article closes with a reflection on how disability scholarship meets art curatorial theory in the example of the article’s case study. Full article

My Polish grandmother was sixteen when she arrived in Bolton. By the time teenagers today sit their GCSE examinations, she had travelled the distance of almost three-quarters of the globe. From Drohobycz in Poland (now modern Ukraine) following the arrest and murder of her father by the USSR’s NKVD aged 6, to a detention camp in Soviet Kyrgyzstan, to Iran, Tanganyika, and South Africa, before finally settling in England. Hers is a story of Stalin’s crimes, but it is simultaneously a story of how refugees utilised the global connections and routes created by the British Empire. It is also a postwar story of how she made a home in the nation that facilitated her wartime life. She carried with her few possessions, bar a bone letter-opener knife with an elephant carved into the handle, which she passed down to me. Bringing scholarship around refugee experiences, family histories, and material culture into conversation, this journal article seeks to achieve three things. First, it brings the story of the Polish refugees who utilised the imperial routes, colonies, dominions, and nations of British ‘interest’ to greater attention. While there has been some research into this in Britain, it has been an under-explored aspect of wartime experience which shows us as much about the war in the East as it does the inherently global nature of the war. Second, it asks what role the memory of the Polish refugee experience serves, both for those who lived through it and for subsequent generations. And finally, it addresses how this memory, beyond the Polish diaspora, might be used to explore more the nuances of life during the Second World War. Full article

The color–area ratio in ethnic minority areas is one way to perceive cultural elements visually. The openness of spaces, sense of rhythm, and richness of color affect people’s emotions and induce different psychological perceptions. Despite many ethnic minority areas being more colorful than the main traits of Han, there is no systematic quantitative study for the color elements in ethnic minority areas’ landscapes, not to mention the research on the color–area ratio, main and auxiliary colors and embellishments, and layouts. Therefore, this paper studies the color–area ratio of Xiangcheng County in the Tibetan area of Ganzi Prefecture in Sichuan Province. Colors are extracted and quantitatively analyzed from six different aspects using the semantic differential (SD) method and color quantitative analysis method. In this way, low-scored (B group) and high-scored (A group) color landscape samples were extracted from the landscape image library and quantitatively analyzed by ColorImpact V4.1.2. The results show that the ethnic minority group’s color layout is characterized by richer colors and stronger contrasts than the Han group. This paper contributes to academic scholarship regarding color culture in ethnic minority areas. It also provides theoretical support for preserving ethnic minority groups’ cultural heritage and practical insights into color planning for urban and landscape designs. Full article

Recent research has documented the relationship between the promotion of ‘ideal’, ‘fit’ bodies in social media, body image and associated body concerns and conditions. This article expands this scholarship, focusing specifically on gender, body disaffection and social media. Thus far, body disaffection has mostly been understood through a psychological framing, as a pathology residing within an individual and strongly associated with poor body image because of internalizing media images. In this paper, drawing on feminist new materialism, I offer a framing of body disaffection as a relational phenomenon. The paper draws on a mixed method study in England, with over 1000 young people examining their experiences with a range of digital health technologies. I focus specifically on their engagement with social media, to explore the relationship between ideal images and body concerns. Far from being a simple process of internalization of negative perceptions or image one has of their body, disaffection is formed through the body via a complex process of entanglement with social media and other elements. I outline how disaffection materialises as part of an assemblage of elements, including discourses, humans, bodies, digital objects and platforms. The paper reveals how entanglements with social media can generate powerful affects such as shame, pleasure and belonging along gendered lines, which may have significant implications for young people’s relationships with their bodies. I analyse how social media events focused on the ‘transformation’ of bodies generate powerful affects, which open or limit capacities for what ‘boys’ or ‘girls’ bodies might become in deeply gendered and sometimes harmful ways. Full article

For over five centuries, the History of the Great and Mighty Kingdom of China, written by Spanish missionary Juan González de Mendoza and published in 1585 in Rome, has captured the interest of the international academic community. However, scholarship has primarily focused on Mendoza’s depiction of China as rich and powerful, potentially overlooking the evangelical purpose of his narrative and failing to explain the correlation between the positive Chinese image and the author’s evangelical intention. This study aims to clarify the image of China presented by the Spanish author through a detailed textual analysis, concluding that Mendoza portrayed China as a rich and great nation that also had misguided beliefs and was open to evangelization. The Spanish author’s identity as an Augustinian preacher and ambassador of King Philip II of Spain to the Ming dynasty of China, as well as the global and evangelistic social context in which he lived, significantly influenced his perceptions of China. Furthermore, his hybrid profile of China was accepted in Europe at the time and became a collective memory because it embodied the spiritual context shared by the European community in the 16th century. This spiritual purpose was achieved through the idealized imagination, which serves as an affective medium in the formation of collective memory. Full article

In recent theological scholarship, there has been a wave of interest in the tradition of spiritual sense and marginal social identities within analytic and philosophical theology. In this article, I explore the theologies of spiritual sense in analytic theology (AT) to highlight part of the reason for the predominance of cisgender heterosexual voices in the field. Many feminist voices in AT express a common concern for a lack of integration between the mind, the body, and spiritual sense, which has enshrined the post-enlightenment cisgender heterosexual ‘man of reason’. Through an exploration of these feminist voices (Sarah Coakley and Michelle Panchuk), I argue that the field does not simply need more diverse voices but also voices of spiritual sense that undo a straight cisgender elitism. This elitism has kept the field from widely examining the anthropological questions of sexuality and gender, ethics, and theodicean dilemmas of desire and faith. By opening analytic philosophical approaches to spiritual sense, the field releases noetic control that has two consequential outcomes. Firstly, the field revalorizes pneumatology and ethics. Secondly, as a consequence of this, the field can see those who were previously unseen and heard, and, therefore, AT can develop into a sensing and thinking discipline capable of perceiving the queer or other in its midst. Spiritual sense and its priority for bodily and cruciform realities of suffering and desire can move the field from homogeneity to embracing the diverse ethical concerns of sexuality, gender, and race, and subaltern or queer subjectivities which are yet to be represented well in its midst. Using a distinctly neo-Augustinian approach, I argue that Augustine’s philosophy of the amor dei, with its emphasis on analytic clarity and inner spiritual sense, can redeem the eyes of AT’s heart. Full article

Hindu nationalism operates on a global scale today. Evinced by the transnational networks of the Sangh Parivar and the replication of strategies such as amending textbooks and patriotic rewriting of history, politics and discourse of Hindu nationalism are not solely contained to the territorial boundary of the nation. In this globalized battle for and against Hindu nationalism, the United States of America serves as an important site. In light of this, this article puts together existing scholarship on diasporic Hindu nationalism with late nineteenth-and early twentieth-century deterritorial history of Indian nationalism to present a broader framework for historicizing Indian activism in the US. It argues that while long-distance Hindu nationalism in the US cannot be traced before the 1970s, examining the early experiences of Indian activists in the US offers useful insights with which to evaluate the ongoing battles of Hindu nationalism in the US and opens another field of enquiry: Hindutva’s counterpublic. Full article