Search Results (19)

Planetary health is a transdisciplinary concept that erases the dividing lines between individual and community health, and the natural systems that support the wellbeing of humankind. Despite planetary health’s broad emphasis on justice, the promotion of science-based policies, and stated commitments to fairness, equity, and harm reduction, the criminal justice system has largely escaped scrutiny. This seems to be a major oversight, especially because the criminalization of mental illness is commonplace, and the system continues to be oriented around a prescientific compass of retribution and folk beliefs in willpower, moral fiber, and blameworthiness. Justice-involved juveniles and adults are funneled into landscapes of mass incarceration with ingrained prescientific assumptions. In non-criminal realms, such as obesity, there is a growing consensus that folk psychology ideas must be addressed at the root and branch. With this background, the Nova Institute for Health convened a transdisciplinary roundtable to explore the need for a ‘Copernican Revolution’ in the application of biopsychosocial sciences in law and criminal justice. This included discussions of scientific advances in neurobiology and omics technologies (e.g., the identification of metabolites and other biological molecules involved in behavior), the need for science education, ethical considerations, and the public health quarantine model of safety that abandons retribution. Full article

Although the accumulated knowledge repository of the Corporate Responsibility (CR) literature continues to expand, organizational- and institutional-level studies dominate the field. This article addresses this gap by introducing a driver-based approach to CR through the moral mapping of CR policies and theory-building case studies in the textile sector. Considering the CR notion’s diverse stakeholder involvement and cross-disciplinary nature, process tracing of diverse actors from the Industrial Revolution is conducted. A reconstituted Kantian method is employed to assess the moral responsibility of individual agents. Employing this technique, the study categorizes diverse policies and strategies based on decision-makers and the most probable ethical thought processes, or “maxims”, at the time of the decision-making. The findings identify gaps in conventional CR practices, giving rise to CSR-washed actions and irresponsible corporate behavior. To tackle these challenges, we introduce the Corporate Local Responsibility (COLOR) model. This model is based on moral mapping by integrating them into its four pillars to minimize the ethical dilemmas of various actors by engaging broader stakeholders and local communities in the decision-making process. Full article

In this paper, I propose an account of Camus’s ethics in which violent revolutions are never morally permissible but nonetheless acceptable or necessary. My main thesis in this paper is that Camus’s ethics of revolution and my defence of it, particularly the non-moral account of the permissibility of violent revolutions it comprises, can shed light on the reasonableness of participating in and supporting violent revolutions to some Catholics and the broader Christian community. My account of Camus’s ethics of revolution and argument for its tenability will be compelling to some Catholics because they affirm their intuition that violent revolutions are morally untenable and show why it is nevertheless reasonable. Full article

This essay approaches the “God is dead” theme by offering a new philosophical history addressing what would make belief in divinity, in God, sustainable and unsustainable. I claim that the death of nature and the death of God in the modern era are manifestations of a progressive distancing from a religious philosophy of the Earth that guided human development until the beginnings of civilization. I outline within the space limitations here a new way of looking at the rise of civilization and the modern era by re-evaluating large-scale epochal beliefs and assumptions of progress within a context of sustainable ends and what I have termed sustainable wisdom. From an original evolved outlook I call animate mind, rooted in a religious philosophy of the living Earth, succeeding contractions of anthropocentric mind and machine-centric mind have regressively disconnected from the community of life. This trajectory courses the disconnect from the livingness of things as defining cosmos, to that of machine-centric mind in the modern era, a devolutionary elevation of the feelingless machine, of deadness, of what Erich Fromm described as cultural necrophilia. I propose rebalancing these later contractions of anthropocentric and machine-centric mind with that deeper reality of animate mind, forged as the human evolutionary legacy still present in the human body-mind today. The renewed legacy of animate mind provides a key to what a sustainable God might mean. Full article

There is no denying that demand for telemedicine and telepsychiatry services has been on the rise, as the COVID-19 pandemic engulfed the world and upset the daily lives and certainties of us all. Such growth, however, calls for a comprehensive analysis and assessment of the strengths and weaknesses inherent in such innovative approaches, which are bound to change and evolve as the fourth industrial revolution unfolds before our eyes. The authors have set out to analyze the complexities and distinctive features of telemedicine and telepsychiatry by focusing on the strengths and weaknesses of such approaches and analyzing research findings, recommendations, and guidelines by scientific societies and institutions, for the ultimate purpose of striking a tenable balance between technological innovations and the ethics and moral imperative of guaranteeing equal access to care for everyone, irrespective of social and financial status. The European regulatory and legislative scenario has been briefly outlined, and the standards for the medicolegal sustainability of such practices have been explored. Ultimately, in order to improve accessibility without compromising the quality of care, new broadly shared ethical standards, best practices, and guidelines need to be prioritized. National legislative initiatives and the international sharing of information need to be encouraged, for the ultimate purpose of optimizing and harmonizing telemedicine-based care for the sake of all patients. As technology moves forward and evolves, so must the normative standards and guidelines on which professionals must be able to rely when delivering telemedicine-based care in an ethically and legally viable fashion. From that perspective, addressing the digital divide means enabling more people to receive care and should therefore be seen as part and parcel of the effort to uphold the universal human right to health. Full article

It is the thesis of this article that a secular form of the biblical Exodus pattern is used by Woody Allen in his Broadway Danny Rose. In the history of the Bible, and its interpretation, the Exodus pattern is again and again used as a model for inspiration: from oppression to deliverance. It was an important source of both argument and symbolism during the American Revolution. It was used by the Boer nationalists fighting the British Empire and it comes to life in the hand of liberation theology in South America. The use of this pattern and its use during the seder meal is to be taken loosely here: Exodus is not a theory, but a story, a “Big Story” that became part of the cultural consciousness of the West and quite a few other parts of the world. Although the Exodus story is in the first place an account of deliverance or liberation in a religious context and framework, in Broadway Danny Rose it is used as a moral device about how to survive in the modern wilderness. Full article

This paper sets out a proposal for framing collective responsibility as a central element within the cooperative governance of climate change. It begins by reconstructing the analysis of climate change as a Tragedy of the Commons in the economic literature and as a Problem of Many Hands in the ethical literature. Both formalizations are shown to represent dilemmatic situations where an individual has no rational incentive to prevent the climate crisis and no moral requirement to be held responsible for contributing to it. Traditionally both dilemmas have been thought to be solvable only through a vertical structure of decision-making. Where contemporary research in political economy has undergone a “governance revolution”, showing how horizontal networks of public, private, and civil society actors can play an important role in the management of the climate crisis, little research has been carried out in the ethical field on how to secure accountability and responsibility within such a cooperative structure of social agency. Therefore, this paper contributes by individuating some conditions for designing responsible and accountable governance processes in the management of climate change. It concludes by claiming that climate change is addressable only insofar as we transition from a morality based on individual responsibility to a new conception of morality based on our co-responsibility for preventing the climate crisis. Full article

It is generally perceived that Malays—who are predominantly Muslims—are comparable with the notion of politeness, aligned with moral axioms, and behave in ways copiously guided by religion. Casual sex and other forms of sexual “deviance” are typically attributed to foreign influences, most popularly, Westernisation. New social trends among this community, such as the emphasis on male dominance, changing prescriptions about the functions and expectations of sex, receptiveness towards the body and emotion, exposure to sex education, and openness to sexual discourse are often attributed to the “immoral” West. Yet, forms of sexual behaviours depicted in the writings of notable Malay religious and literary personages reveal surprising insights into the Malay-Muslim milieu of 19th-century Riau. A variety of sexual practices and relations are expressed through these writings. This article adopts a historical-sociological framework to examine the “artisan tools” of textual materials as in the Kitab Pengetahuan Bahasa (Book of Linguistic Knowledge) by Raja Ali Haji and Perhimpunan Gunawan bagi Laki-Laki dan Perempuan (A Compendium of Charms for Men and Women) by Khatijah Terung. The “outrageous” sexual depictions in these texts are discussed and analysed, in part to debunk the idea of a “sexual revolution” or “sexual licentiousness” as emanating from an external culture. Full article

The convergence of today’s critical sanitary environmental and socio-economic crises is pressing humanity towards a shifting point from which a new paradigm could emerge, where accelerated scientific-technological innovations transforming social relations may enable a leap of conscience with the improvement appreciation of human life conditions and better caring for the planet as a whole, opening for a more fraternal cooperation and sustainability mind set. The crisis is systemic and has moral roots, so the solutions are asking for a change in human values and human consciousness that may already be found in initiatives like a new socio-economic models such as the Economy of Francisco, the Society 5.0 that are emerging and the 2030 Agenda for Sustainable Development. Moreover, there is already a humanity awareness movement that defines patterns for levels of global consciousness that together with other development systems models may help to follow up the process of the transition from the society of knowledge to the society of consciousness. This close global monitoring would give us chance for a better global and local management showing signs of improvement, and give calls for alerts. This paper presents advances in this direction and shows how the ICT revolution on its way may already give support to collectively on-line monitoring with already existing important synthetic indicators that represent basic sensors for the process, showing what may be the way for the future, and what kind of metamorphose we may be emerging. Full article

Autonomous vehicles raise many ethical and moral issues that are not easy to deal with and that, if not addressed correctly, might be an obstacle to the advent of such a technological revolution. These issues are critical because autonomous vehicles will interact with human road users in new ways and current traffic rules might not be suitable for the resulting environment. We consider the problem of learning optimal behavior for autonomous vehicles using Reinforcement Learning in a simple road graph environment. In particular, we investigate the impact of traffic rules on the learned behaviors and consider a scenario where drivers are punished when they are not compliant with the rules, i.e., a scenario in which violation of traffic rules cannot be fully prevented. We performed an extensive experimental campaign, in a simulated environment, in which drivers were trained with and without rules, and assessed the learned behaviors in terms of efficiency and safety. The results show that drivers trained with rules enforcement are willing to reduce their efficiency in exchange for being compliant to the rules, thus leading to higher overall safety. Full article

The aim of this article is to understand the symbolic representations of the assistance strategies aimed at disadvantaged children, expressed in two newspapers published on the island of Faial, in the Azores, in the second half of the 19th and early 20th centuries (covering the time horizon between the end of the monarchic period and the implementation of the First Republic). The technique of documentary analysis and a subsequent qualitative thematic content analysis of childcare news collected in two local newspapers were used. The discursive records produced by the press on the assistance strategies value, on the one hand, an axiological dimension and forms of charitable intervention and, on the other hand, aggregate and reconcile the discourses and techniques inherent to charitable and philanthropic models. This mutual assimilation underlies the achievement of the same objective: The moralization and integration of disadvantaged invalid childhood and, above all, the protection of the existing social order. We conclude that, perhaps contrary to what would be expected, the charitable logic articulated in a concomitant way with the philanthropic logic survived, even with the stabilization of the republican period (result of a revolution that deposed the regime of the constitutional monarchy and implemented the republican regime in 1910 in Portugal, whose political elites mobilized an official discourse that advocated the separation between the State and Religion, assigning the State the function of social assistance for children and youth). This demonstrates a certain dissociation, as well as a relative autonomy of conceptions about child and youth care between republican political ideology and current social practices, at least in this specific context. Full article

Important demographic shifts and the so-called ‘longevity revolution’ have generated profound transformations in social interpretations of old age, an increased interest in age studies and new ideas on how to age well. The majority of current successful ageing models, however, represent rather a prevailing construct in Western societies. Physical and psychosocial well-being and the ability to adjust to the ideals of successful ageing are often seen as an integral part of a good quality in life. Those who do not or cannot follow these lines are often regarded as morally irresponsible and seem to be doomed to have a lonely, unhealthy and unhappy later life. This paper questions the current discourses of successful ageing in terms of healthy and happy living and calls for a reconsideration of more global, integrated and holistic understandings of the process of growing old. Full article

Employee motivation has always been a matter of concern for both public and private sector organizations. Since the industrial revolution in the late 18th century, organizations have struggled to foster workforce motivation and morale to enhance productivity. While a plethora of literature focuses on private sector motivation research, public sector organizations receive only modest scholarly attention. However, a new concept has emerged in public management literature during the late 1980s and 1990s, later known as public service motivation (PSM). The debate about PSM is premised on the notion that the motivation of public sector employees is quite different from their private sector counterparts because of their orientation to public service. Perry and Wise (1990) expressed this concept in the theory of PSM. Subsequently, a growing stream of scholarship has emerged which explores the many aspects of antecedents and outcomes related to PSM. However, questions remain about how to best keep the motivation of public sector employees sustainably high, and about what factors embolden or enervate the motivation and morale of public sector employees. This study focuses on the sustainable work motivation of local government employees. Its arguments and discussions draw from PSM theory, total quality management (TQM) principles, and inspiration from Sustainable Development Goals (SDGs). This study examines and attempts to uncover the career trajectories of local government employees in the State of Oregon, United States, through a rigorous grounded theory method (GTM) of inquiry. The study reveals a number of factors that facilitate and/or inhibit employees’ PSM. We expect the findings to be useful for both practitioners and government human resource policymakers in understanding the subtlety and vicissitudes of public sector employee careers and motivations. Full article

This article describes and analyses the historical development of gym and fitness culture in general and doping use in this context in particular. Theoretically, the paper utilises the concept of subculture and explores how a subcultural response can be used analytically in relation to processes of cultural normalisation as well as marginalisation. The focus is on historical and symbolic negotiations that have occurred over time, between perceived expressions of extreme body cultures and sociocultural transformations in society—with a perspective on fitness doping in public discourse. Several distinct phases in the history of fitness doping are identified. First, there is an introductory phase in the mid-1950s, in which there is an optimism connected to modernity and thoughts about scientifically-engineered bodies. Secondly, in the 1960s and 70s, a distinct bodybuilding subculture is developed, cultivating previously unseen muscular male bodies. Thirdly, there is a critical phase in the 1980s and 90s, where drugs gradually become morally objectionable. The fourth phase, the fitness revolution, can be seen as a transformational phase in gym culture. The massive bodybuilding body is replaced with the well-defined and moderately muscular fitness body, but at the same time there are strong commercialised values which contribute to the development of a new doping market. Finally, it is possible to speculate on the development of a fifth phase, in which fitness doping is increasingly being filtered into mainstream gym and fitness culture, influencing the fitness doping demography. Full article

This paper contributes to the discussion on how morality may be uncertain when life orientation changes, for instance, from religious belief to spirituality. Accepting the ‘subjectivation’ thesis as a key concept in understanding the contemporary world, the spiritual realm is treated as a site on which the subjective turn has made a tremendous impact. That turn is investigated particularly in a comparison between “subjective-life” spirituality and “life-as” religion. Then, this paper asks what happens to morality when people’s religious belief disappears, changes, or evolves into spiritual experience. Educational practices are also viewed as a resonant field where the subjective turn has impacted on morality. The context of this paper refers to the subjective turn, as explained by The Spiritual Revolution: Why Religion is Giving Way to Spirituality. Then, the comparison of “life-as” and “subjective-life” is expressed according to their diverse values. Finally, the conclusion deals with the crucial points of morality in subjective life. In this regard, it is stressed that ‘subjectivation’ is a feature of our time, and presenting a remarkable challenge in the realm of values. Since their orientations are different, ‘subjective-lives’ have a different disposition in morality than the mode of “life-as”. Although it is impossible to generalize concerning whether or not spirituality is moral, nevertheless, it is expected that there will be challenges for religious education when dealing with spirituality. Full article