Search Results (93)

Previous reviews have examined specific facets of Geographic Information Systems (GIS) in transportation planning, such as transit-focused applications and open source geospatial tools. However, this study offers the first systematic, PRISMA-guided longitudinal evaluation of GIS integration in transportation planning, spanning thematic domains, data models, methodologies, and outcomes from 2004 to 2024. This study addresses this gap through a longitudinal analysis of GIS-based transportation research from 2004 to 2024, adhering to PRISMA guidelines. By conducting a mixed-methods analysis of 241 peer-reviewed articles, this study delineates major trends, such as increased emphasis on sustainability, equity, stakeholder involvement, and the incorporation of advanced technologies. Prominent domains include land use–transportation coordination, accessibility, artificial intelligence, real-time monitoring, and policy evaluation. Expanded data sources, such as real-time sensor feeds and 3D models, alongside sophisticated modeling techniques, enable evidence-based, multifaceted decision-making. However, challenges like data limitations, ethical concerns, and the need for specialized expertise persist, particularly in developing regions. Future geospatial innovations should prioritize the responsible adoption of emerging technologies, inclusive capacity building, and environmental justice to foster equitable and efficient transportation systems. This review highlights GIS’s evolution from a supplementary tool to a cornerstone of data-driven, sustainable urban mobility planning, offering insights for researchers, practitioners, and policymakers to advance transportation strategies that align with equity and sustainability goals. Full article

Through an examination of his core doctrinal points, I argue that Shinran’s conception of Pure Land Buddhism (Jōdo Shinshū) should not be so readily dismissed as one that is only salvific in an otherworldly sense, with no relevance to contemporary, everyday life, nor should it be reduced to a purely ethnic form of Buddhism without any reference to its universal dimension. Through this analysis, we will find that Shinran’s adoption of a unique and honest evaluation of our inner lives through receiving the wisdom and compassion of Amida Buddha can offer people of today’s world a way to embrace a spirit of self-acceptance so that one can live with confidence, integrity, and a modest joy, despite the manifold shortcomings of the human condition. Through the radical transformation of one’s dissatisfaction and suffering, an uncontrived ethical impulse is able to emerge, accompanied by a keen awareness of deep empathy for others, leading to an existence informed by empathy instead of animosity. Full article

Ecological ethics is gaining traction. Can this new attitude towards our ecosystems help to motivate a change in our relationship with land and nature? Can we move towards a legal system that supports the legal personality of land, devoid of human ownership? There are substantial amounts of international environmental laws that have been hovering on the fringes of defining and then redefining our relationship with land, with more emphasis on respecting the land as itself rather than as a vehicle with which humanity can gain wealth. This article briefly explores the conjunction of international environmental law history and ecological ethics in the hope that it will encourage a segue in our approach to conservation, ecology, and being. Full article

The North American Great Lakes offer a dynamic case study of inundated cultural landscapes. These bodies of water and the life around them have never been static. While submerged lands offer avenues for archaeological research, it is essential to first understand that these cultural landscapes have also been flooded with invasive power dynamics through settler colonialism. For example, the land and water systems in Anishinaabe Akiing (the northern Great Lakes) have fundamentally shifted from flourishing life systems to poisoned areas and now struggle to deal with invasive species. When seeking to learn from or otherwise engage Indigenous knowledge, it is essential to work from a perspective that takes all these changes into consideration. There are Indigenous communities who are interested in these inundated landscapes, and in this research, but a pause, naandamo, is needed to ethically consider the ongoing process of settler colonialism and Indigenous perspectives. Here we address ethical considerations for researchers participating in, or interested in participating in, submerged site research. By incorporating settler colonialism as a methodology of understanding, we will provide an ethical starting place for working with Indigenous communities and inundated landscapes. Full article

Surface water systems face unprecedented stress due to climate variability, urbanization, land-use change, and growing water demand—prompting a shift from traditional hydrological modeling to intelligent, adaptive systems. This review critically explores the integration of Artificial Intelligence (AI) in surface flow management, encompassing applications in streamflow forecasting, sediment transport, flood prediction, water quality monitoring, and infrastructure operations such as dam and irrigation control. Drawing from over two decades of interdisciplinary literature, this study synthesizes recent advances in machine learning (ML), deep learning (DL), the Internet of Things (IoT), remote sensing, and hybrid AI–physics models. Unlike earlier reviews focusing on single aspects, this paper presents a systems-level perspective that links AI technologies to their operational, ethical, and governance dimensions. It highlights key AI techniques—including Long Short-Term Memory (LSTM), Convolutional Neural Networks (CNNs), Graph Neural Networks (GNNs), Transformer models, and Reinforcement Learning—and discusses their strengths, limitations, and implementation challenges, particularly in data-scarce and climate-uncertain regions. Novel insights are provided on Explainable AI (XAI), algorithmic bias, cybersecurity risks, and institutional readiness, positioning this paper as a roadmap for equitable and resilient AI adoption. By combining methodological analysis, conceptual frameworks, and future directions, this review offers a comprehensive guide for researchers, engineers, and policy-makers navigating the next generation of intelligent surface flow management. Full article

Biosphere Reserves (BRs) represent dynamic spaces where the interdependence between nature and people is actively shaped and preserved. These territories serve as living laboratories for sustainable development, blending conservation efforts with local knowledge and cultural traditions. This paper explores how BRs exemplify the interconnection between ecological resilience and biocultural heritage, demonstrating the value of integrating traditional practices into contemporary sustainability frameworks. Using insights from the Memories of Biosphere Reserves project, which has collected over 370 testimonies from Portugal, Brazil, and São Tomé e Príncipe, this study highlights the role of memory and storytelling in reinforcing socio-ecological resilience and informing participatory conservation governance. By documenting personal experiences, traditional land-use practices, and community perceptions, these testimonies foster empathy, intergenerational learning, and ethical engagement with the environment. They also provide crucial knowledge for environmental stewardship and community-driven sustainability strategies. The article further examines the transformative role of digital technologies, open science, and artificial intelligence in preserving and disseminating biocultural heritage. Through georeferenced digital archives and participatory research, communities safeguard their cultural and ecological heritage, ensuring knowledge transmission across generations. By positioning BRs as models for integrated conservation and development, this paper underscores the importance of interconnected socio-ecological systems in achieving sustainability goals. The findings suggest that valuing and preserving biocultural heritage within BRs not only strengthens community identity and resilience, but also provides actionable pathways for addressing contemporary environmental challenges. Full article

This article presents a multidimensional analysis of the work of the Māori artist Hori from postcolonial, cultural, and autoethnographic perspectives. Drawing on the researcher’s experience as a visitor in Ōtaki, Aotearoa/New Zealand, an environment deeply rooted in Māori heritage, the text demonstrates how Hori’s art becomes a field of negotiation over identity, visual decolonization, and dialogue with global currents of socially engaged art. Particular attention is given to Matariki, the Māori New Year, as a context for cultural renewal, community strengthening, and the emphasis on values such as whakapapa (genealogy) and whenua (land). Through the author’s autoethnographic reflexivity, interpretation emerges as a relational process that takes into account local meanings, universal experiences of resistance, as well as the ethical and epistemological challenges involved in researching Indigenous cultures. In effect, Hori’s work appears as a transnational visual language in which aesthetics intertwines with politics and local epistemologies engage with global discourses on power, memory, and identity. Full article

Literary works of contemporary Australian Aboriginal writers are widely read for their engagement with expressions of resilience and resistance against colonial supremacy. But these works have a greater significance in modern times, as they carry forward the Aboriginal cultural traditions of caring for the country (an Aboriginal concept that comprises people, their culture, and all living and non-living entities in a place, including the land) and in vocalising the concerns that arise from grief for the loss of the natural environment. This paper investigates how Alexis Wright, in her postmillennial novels Carpentaria (2006) and The Swan Book (2013), redefines dominant ethical and aesthetic frameworks and tries to delineate ecoethics in these novels through a critical analysis of the representation of relationality and interconnectedness between Aboriginal people and their natural environment. By exploring the Aboriginal belief system as represented in the texts and its role in shaping Aboriginal environmental values, this paper argues that Carpentaria and The Swan Book embody ecoethics and offer a reimagining of deep ecological perspectives in contemporary literature. Full article

This article is written as part of the ongoing multidisciplinary inquiry into how ecologically focused Buddhism is and whether or not the faith-based “Buddhist ecology” and the natural scientifically conceived discipline of ecology—which studies the relation of organisms to their physical environments—communicate well and are mutually complementary with each other. It addresses these questions by linking regionally specific Buddhist traditions with modern Buddhism and Buddhist studies in the West, which are, respectively, known for initiating Buddhist environmentalism in the public sphere and shaping Buddhist ecology as an academic field. Situated in the eastern Himalayan-Tibetan highlands, this article offers a twofold argument. First, many ecological practices in Buddhist societies of Asia originate in pre-Buddhist indigenous ecological knowledges, not in the Buddhist canon. Second, understood either from the Buddhist environmentalist perspective or as an academic field, Buddhist ecology originates in the modern West, not in Asia, as a combined outcome of Western Buddhists’ participation in the greater environmental movement and their creative interpretation of Buddhist canonical texts for the purpose of establishing a relational understanding of ecobiologically conceived lifeworlds. This argument is based on the case studies of long se, or spirit hills, in Dai villages in Xishuangbanna, Yunnan, and of lha-ri, or deity mountains, in the Tibetan Plateau. Both long se and lha-ri are often discerned as a spiritual-environmental basis of Buddhist ecology. While Dai and Tibetan societies are predominantly Buddhist, the cultural customs of long se and lha-ri are pre-Buddhist. Through the comparable cases of human-spirit-land relations among the Dai and the Tibetans, this article concludes that, conceived in the West, Buddhist ecology entails a body of syncretized approaches to the relational entanglements of all life communities. These approaches find their origins mostly in the ecologically repositioned Buddhist soteriology and ethics as well as in the modern scientific environmentalist worldview. Full article

The complex interwoven crises of climate disruption and biodiversity loss demand not only rapid technological innovation for sustainable development but also major shifts in consumption and behaviour, implying a need for responses rooted in ethical values and a reorientation of attitudes towards the more-than-human world. In this context, given the global significance of faith communities and institutions as motivators and moral authorities, it is important that faith leaders state the challenges for sustainable development and suggest pathways forward to protect the environment and people that live in it. Building on his landmark encyclical of 2015, Laudato Si’, Pope Francis issued Laudate Deum, an apostolic exhortation on the climate crisis, and followed this up with a message to COP 28 for leaders to show leadership in facing up to the climate challenge. We argue that the interventions of Pope Francis point to the crucial importance of an approach to sustainable development that can integrate faith perspectives on social and ecological ethics with the knowledge generated by the natural sciences and by environmental systems science. The interdependence revealed by the emerging scientific understanding of human, animal, and ecosystem life implies the bioethics of care and stewardship, which have the potential to bring people together across religious and disciplinary divides. Unlike other analyses, we argue that it is important to understand how life was created if we are to care for it effectively and sustainably. We also put forward the case for more sustainable land use and the production of more sustainable foods. This article is written from the perspective of the Catholic Church, including its approach to moral theology, but we argue that the implications of the analysis are relevant to all faith communities and religious institutions seeking to promote sustainable development. Full article

This article argues that indigenous knowledge is significantly resourceful for ecological sustainability, without which humanity will not survive. It addresses the intersection between the 15th United Nations Sustainable Development Goal (SGD) “Life on Land” and African indigenous knowledge systems, including the fundamental support system that can sustain the livelihoods of communities. It reconstructs the vision of ecological sustainability from the indigenous knowledge perspective by first analyzing the inadequacy of the United Nations carbon-pricing approach to reforestation and conservation in developing countries. Then, it uses the ethnosphere methodological approach, affirming the ecological ethical warrants found in indigenous epistemology and cosmology in regard to land protection in dialogue with the sustainability vision of Laudado Si’, Querida Amazonia, and Laudate Deum. This article explores indigenous knowledge’s wellspring for ecological sustainability and what it offers for a more sustainable “Life on Land”. It suggests an approach to ecological sustainability that goes beyond a market-based instrument to CO₂ reduction to embrace a view of the “sacramental universe” as essential theological input, without which sustainable “Life on Land” cannot be met. It concludes by showing how African mountain region conservancy practices are not essential in sustaining “Life on Land” not solely because they provide the earth’s freshwater but also because they contain valuable ecologically sensitive cultural and religious wisdom. Full article

This paper explores the crucial role of Cree elders’ knowledge in revitalizing Indigenous food sovereignty, focusing on food as a cornerstone of Cree identity, spirituality, and wellbeing. Based on a study of Cree elders in Manitoba in 2020, this paper highlights the depth of Cree food knowledge, intertwined with spiritual practices, language, and land ethics. Using an Indigenous research paradigm, ten Cree elders were interviewed and shared their experiences of traditional communal practices, the detrimental impacts of colonialism on food systems, and the spiritual connections between food, land, and community. The elders emphasized the need for education and the preservation of Cree languages, which encode critical knowledge for sustaining food practices. Through their stories, elders illustrated how food sovereignty is not merely about physical sustenance but involves maintaining sacred relationships and responsibilities to the land and all its inhabitants. This research underscores the importance of Cree knowledge in reclaiming and sustaining Indigenous food systems, essential for the health and resilience of Cree communities. Full article

This study employed a phronetic (practical wisdom) analytic framework to explore the Tehran, Iran, City Council’s Article 5 Commission’s land use decisions from 1999 to 2024. We argue that, during that period, the Commission nominally embraced practical wisdom in lieu of episteme or techne as the arbiter of its choice making. Nonetheless, during those years, its members disproportionately granted land use change permits to the Tehran Comprehensive Plan that principally benefited members of the city’s upper class. Our central finding underscores the Commission’s role in advancing elite rather than broader public interest needs. We conclude that even a nominally phronetic planning process can fall prey to willfully undemocratic choice making. In this case, this occurred when the discretionary powers delegated to the Commission to serve the broader public interest were instead employed routinely to serve the interests of an elite. Our analysis highlights the urgent need for more ethical, popularly accountable, and equitable planning practices to serve the general population of Tehran. Full article

Mangrove Swamp Rice is a unique labour-, time-, and knowledge-intensive farming system across West Africa requiring a complex water management through dikes, canals, and pipes. Cooperation is crucial in the socio-spatial and temporal organisation of water management, helping mitigate risks like saltwater intrusion, prolonged submersion, and drying of paddies, particularly intensified by climate change. We adopted a mixed-methods approach integrating grounded theory with case study design and multi-level analysis and employed several tools, such as social network analysis, a land tenure register, a digital elevation model, and a machine learning model. This research strategy allowed us to gain an in-depth understanding of the complex socio-ecological system in water management. Our study examined the benefits of cooperation for water infrastructure management, highlighting its critical role in routine monitoring and repair, specialised technical advice, and annual belt dike maintenance. Within the large array of factors influencing cooperation, key drivers, such as spatial proximity and farmers’ technical knowledge, labour ethics, and fame, emerged and are discussed. Our findings provide important insights into the social organisation of “traditional” societies and offer valuable guidance for development practitioners, emphasising the importance of involving reputed farmers for sustainable socio-technical adaptation. Full article

There are few studies on the representation of older people regarding aids and assistive devices and even fewer that incorporate more inclusive views (gender, emotions, anti-ageist, territorial or land approach) as well as virtual or land ethnography or artificial intelligence. The general objective was to evaluate digital images of aids and assistive aids in the older population, from the perspectives mentioned above. Method. A descriptive and cross-sectional study that searched, observed and analyzed images. An evaluation of intentionally selected images from Freepik, Pixabay, Storyblocks, Splitshire, Gratisography and ArtGPT, included in an original database constructured by several authors of this article, was carried out in the context of the ENCAGEn-CM project (2020–2023, financed by the CAM and FSE). This base was updated and expanded in October and November 2023. In addition, an image generation process was carried out using artificial intelligence, and this was also part of the analysis (ArtGPT). Finally, algorithms were used to solve and retrain with the images. Results. Of the total final images included in the expanded database until November 2023 (n = 427), only a third (28.3%, 121/427) included the aids and assistive aids label. Representations of mixed groups predominated (38.8%) and, to a lesser extent, those of women. A large proportion of the devices were ‘glasses’ (74.6%) and the ‘use of a cane’ (14.9%). To a lesser extent, ‘wheelchairs’ (4.4%) or ‘hearing aids’ (0.9%) and the presence of more than one device (simultaneously) (5.3%) were noted. The main emotions represented were ‘joy’ (45.6%) and ‘emotion not recognized’ (45.6%), with, to a lesser extent, ‘sadness’ (3.5%), ‘surprise’ (4.4%) and ‘anger’ (0.9%). Differences by sex were found in the represented emotions linked to aids and assistive aids. The representation of images of the built environment predominated significantly (70.2%), and it was observed that older women were less represented in natural environments than men. Based on the previous findings, a method is proposed to address stereotypes in images of older individuals. It involves identifying common stereotypical features, like glasses and hospital settings, using deep learning and quantum computing techniques. A convolutional neural network identifies and suppresses these elements, followed by the use of quantum algorithms to manipulate features. This systematic approach aims to mitigate biases and enhance the accuracy in representing older people in digital imagery. Conclusion. A limited proportion of images of assistive devices and older people were observed. Furthermore, among them, the lower representation of images of women in a built environment was confirmed, and the expressions of emotions were limited to only three basic ones (joy, sadness and surprise). In these evaluated digital images, the collective imagination of older people continues to be limited to a few spaces/contexts and emotions and is stereotyped regarding the same variables (sex, age, environment). Technology often overlooks innovative support tools for older adults, and AI struggles in accurately depicting emotions and environments in digital images. There is a pressing need for thorough pretraining analysis and ethical considerations to address these challenges and ensure more accurate and inclusive representations of older persons in digital media. Full article