Search Results (110)

The present study investigates how US Southerners perceive second language (L2) speech by recruiting 170 undergraduate students who spoke Southern American English to listen to recordings of four speakers (US, Bangladeshi, Chinese, and Saudi Arabian) and evaluate their attributes. The listeners were grouped based on their ethnic affiliation: African American, Anglo-American, and Asian/Hispanic/multi-racial. A random half were primed, being asked questions about whether/how other people had negatively commented on their accents. Results showed no effect of priming on speech ratings. Moreover, whilst African American and Anglo-American listeners rated L2 speakers lower than the L1 speaker in almost all aspects, Asian/Hispanic/multi-racial listeners did not. Full article

This study was carried out to determine if macro-level factors (namely, demographic and ecological factors) influence self-perceived social distance and actual social practice with individuals of different faith communities among tertiary students in Australian universities. The response drew several critical revelations, including 2 key findings: 1. Muslim and non-Muslim respondents largely befriend individuals of similar faith backgrounds, although non-Muslims were far more likely to be indifferent towards the religious beliefs of their immediate social circle. 2. Respondents with highly religious social circles reported a clear preference against befriending individuals of different faiths. Muslims were mainly reluctant to befriend non-Muslims, whereas non-Muslims were slightly less apprehensive. The findings presented in this study demonstrate the complexity and dynamism of intergroup contact, traditionally termed social distance, that has distinct implications for social integration. Whereas negative attitudes provide insight into the affective evaluation of a particular group, measures of social distance directly assess the impact of contact on the structural integration of groups. Given its inherently relational focus, this is an important direction for work on intergroup contact. Full article

This article stems from the PRIN GOV_REL (Urban Governance of Interreligious Dialogue) research project carried out in four Italian cities in 2023–2025 and reports on some preliminary results of the empirical enquiry held in the city of Brescia. The Brescia area is characterised by high rates of residents with an immigrant background and a consolidated presence of religious minorities (Muslim, Orthodox, Sikh, Hindu and Protestant groups), many recognised centres (mosques, temples and Christian non-Catholic churches) and a significant commitment of ethnic–religious communities to local public life. This paper examines the creation of grassroots-level interreligious dialogue, seen as a communicative process. The empirical evidence is based on material collected by participant observations and semi-structured interviews regarding four initiatives that occurred in 2024. A sociocultural analysis outlines the communicative frame: text; context; aims; acts; interlocutors and their power/freedom of expression; interactions; results. The article examines the communicative pattern of each initiative, considering an intercultural orientation and a pluralistic model of interfaith dialogue. It seeks to answer the following questions: what was the fundamental message that the promoters wanted to convey? How do the single actors communicate their perspective of religious “others”, and what results did they achieve or not achieve? The analysis leads to identifying the patterns that facilitate and/or hamper dialogue, taking into account misunderstandings and “cul-de-sac” aspects. Final recommendations highlight the recurrent breaking points that should be prevented and some premises to guarantee successful communication between members of different religions in multicultural urban spaces. Full article

The rapid growth in interfaith peacebuilding has elevated the prominence of religion in theoretical and practical discourse, highlighting its importance in conflict dynamics. In dialogue-based encounters between distinct identity groups, religion often emerges as a key factor, regardless of participants’ specific affiliation or religiosity level. However, studies on religion-related tension typically adopt a polarized perspective, framing conflict in intergroup contexts while overlooking intra-group dynamics. This paper addresses this gap through a qualitative cross-case analysis of two studies, conducted in Israel during 2016–2019. Participants included 28 secular Jews and 28 secular Arabs (Christian and Muslim). Our findings reveal that non-religious individuals from both societies experienced similar challenges in navigating intra-group, religion-based encounters. Participants identified religion as defining boundaries of understanding, acceptance, legitimacy, and belonging within their societies. The study also highlights gaps in mutual recognition, whereby the participants expressed willingness to accept religion as integral to their religious counterparts’ identity, yet reported that this openness was not reciprocated. This gap created barriers to dialogue, weakening potential intra-group cohesion. This paper contributes to the literature on conflicts and peacebuilding, underscoring notable intra-group similarities between Jewish and Arab participants, and offers a novel framework for understanding religious dynamics across distinct social contexts. Full article

Rome, historically regarded as a monumental center of Catholic Christendom, now stands as a multi-layered environment shaped by diverse religious communities whose overlapping architectures, rites, and narratives expand the city’s cultural memory. This article employs Warburg’s Mnemosyne methodology to investigate how symbolic motifs, architectural forms, and intangible practices—from Eastern Orthodox iconography to the Great Mosque of Rome’s transnational design—migrate, adapt, and reconfigure within Rome’s urban fabric. Drawing on interdisciplinary approaches from cultural memory studies, religious studies, and urban geography, it reveals how minority communities—Jewish, Muslim, Orthodox Christian, Protestant, Methodist, and Scientology—act as “memory agents”, negotiating visibility and introducing new heritage layers that challenge monolithic perceptions of Rome’s identity. The analysis underscores that intangible heritage, such as chanting, prayer, and interfaith festivals, is equally central to understanding how collective memory is produced and transmitted. Tensions arise when key stakeholders do not validate these emerging cultural forms or question their “authenticity”, reflecting the contested nature of heritage-making. Ultimately, Rome’s religious plurality, shaped by migration and historical transformations, emerges as a dynamic memoryscape. By recognizing the vital role of minority faiths in heritage-making, this study contributes to broader debates on cultural pluralism, super-diversity, and the evolving definitions of religious and cultural heritage in contemporary global cities. Full article

Congregational leaders in the US must navigate a political landscape marked by increasing political polarization and a notable rise in support for ideas aligned with Christian nationalism. While gender, race, ethnicity, and religious affiliation have long shaped political lines, the US population has steadily become more entrenched in partisan political divides. Recent research shows the relationship between religious identity and willingness to use violence to support political and religious ideologies. These trends profoundly affect faith communities, challenging theological perspectives, social dynamics, and civic engagement. This paper examines how political polarization and Christian nationalist impulses within mainline Christian congregations impact congregational leadership. This study identifies key factors driving these changes through qualitative analysis of case studies and quantitative research. It explores their implications for community cohesion and the broader societal fabric. The findings suggest that while some communities experience heightened internal conflict and fragmentation, others adapt by engaging in dialogue, story-sharing, and education. The paper concludes with recommendations to counter political polarization and ideological extremism through increased understanding, nuanced theological reflection, and political awareness. This research contributes to the ongoing discourse on congregational leadership and political engagement, highlighting the need for nuanced strategies to address the challenges of political polarization and Christian nationalism in the US today. Full article

This article is a case study of an early Persian Sufi Abū Sa‘īd-i Abū l-Ḫayr (357–440H/967–1049 CE) within the wider question of the approach to the religious other in the multi-religious society of medieval Islam. In his poetry and the tales ascribed to him, Abū Sa‘īd was one of the first Muslim mystics to have conveyed empathy and even admiration towards Jews, frequently portrayed negatively in early Sufi texts. Simultaneously, he also expresses fundamental enmity towards them and a traditional missionary desire to convert them to Islam. This apparent ambivalence, revealing a complexity that straddles tolerance and intolerance, is set in a broader context of Sufi attitudes toward religious diversity, and a cursory survey is presented of conceptions of the transcendental unity of religions in Sufi writings in Arabic or Persian. The author posits that Abū Sa‘īd’s duality may mirror a personal religious journey or an intentional concealment of his convictions in order to escape reproof. Full article

Just as Israel brands itself as a progressive “Start-Up Nation”, Israeli citizens increasingly identify as religious. Religion plays an increasing role in intergroup tensions in Israel. Negative effects of religion and its public representations on intergroup attitudes are well researched, but little is known of its positive effects. We ask whether religion can also play a role in improving intergroup attitudes. This study explores the effects of three different public and media representations of shared identity and tolerance on interreligious prejudice among Israeli Muslim adolescents and young adults. The interventions included an interfaith similarities-based common ingroup identity (focusing on shared aspects of Judaism and Islam), a modern national universalistic approach (focusing on religious tolerance), and a modern academic technological identity (highlighting Israel as a “Start-Up Nation”). Findings indicate that the interfaith similarities-based intervention had the most substantial impact in reducing prejudice, specifically by decreasing stereotypes and increasing willingness for social encounters. In contrast, the national universalistic and technological identity interventions were less effective, and in some cases even increased perceived threat or failed to mitigate stereotypes. These findings highlight the potential for leveraging interfaith commonalities as a foundation for intergroup prejudice reduction. Full article

The Ukrainian Greek Catholic Church (UGCC) is an Eastern Catholic Church that lives according to the Ukrainian–Byzantine Christian theological, liturgical, canonical and spiritual tradition and is in full and visible communion with the successor of Peter. Unity with the Roman Apostolic See has become one of the most important foundations of the UGCC’s identity, enriching its church life and strengthening its ecumenical ministry. As a sui iuris Church in the “family” of Catholic communion, the UGCC actively develops its ecumenical commitments with the Orthodox Churches and Protestant ecclesial communities. In this article, we will briefly examine how the UGCC developed its communion with the Bishop of Rome and how communion with the Apostolic See was a blessing for this Church, but at the same time sometimes became a threat to its existence in times of persecution by totalitarian regimes. We will also present the current religious context in which the UGCC operates, analyze some of its most important ecumenical initiatives and examine its participation in the development of interfaith dialogue in Ukraine. We will consider the challenges that the Russian invasion has brought to the UGCC and other religions in Ukraine, and how the UGCC, by developing communion with Rome, manages to witness the Gospel of life in the difficult circumstances of war and death. Full article

Over the past decades, interfaith dialogue has emerged as a key strategy for peacebuilding in conflict-affected areas, particularly in Mindanao, Philippines. This study examines the role of a faith-based movement in fostering interfaith dialogue and promoting peace in the region. Drawing from contemporary theological models of religion, this study explores how different approaches to dialogue shape interfaith engagement. Using a single case study methodology, the research highlights the contributions, challenges, and best practices of an interfaith movement actively working towards peacebuilding. The findings suggest that faith-based movements serve as crucial mediators in interfaith relations by fostering mutual understanding, facilitating community-led peace initiatives, and addressing sociopolitical challenges. This study concludes by offering insights into the future of interfaith dialogue in the Philippines, emphasizing the need for sustained collaboration among religious communities, policymakers, and civil society actors. Full article

There is a long and complex history of Christian–Muslim engagement, one which is fraught by socio-political tensions and complicated by fear. Theological tensions likewise contribute to the sibling rivalry between these Abrahamic faiths. Accounting for fundamental theological differences between Islam and Christianity, and noting a potential dichotomy between apologetic-style and interfaith engagement, this article contends that effective Christian–Muslim relations must navigate both opposing truth claims and efforts to seek peace. Consequently, comparative theology is critically evaluated, from an evangelical Christian perspective, as a potential mediating approach. In considering the complex relationship between comparative theology and theology of religion, and indeed, between theology and ‘people of faith’, recommendations are formulated with a view to contributing to effective Christian–Muslim relations. The overall aim of this research therefore is to explore approaches to developing more effective Christian–Muslim relations, with a specific focus on comparative theology. While motivated by and accounting for a personal Christian–Muslim sibling relationship, the research method predominantly references academic literature, with sections structured by an amended version of Osmer’s four-task model of practical theology. Findings from this research discern that comparative theology is not quite the mediating approach sought; however, its potential contribution towards a ‘hybrid approach’ is explored. The implications of this article seek to encourage orthodox Muslims and evangelical Christians to engage in comparative exchanges that employ a balanced and in-depth approach to understanding our respective faiths. Finally, this article emerges from within the UK; therefore, discussions presented may be differently received by evangelical Christians operating out of divergent biographical contexts. Full article

Sociological research increasingly examines the diversity of cultural and religious resources that various community groups contribute to urban spaces and the public sphere. A key focus within this field is the reinterpretation of shared religious and spiritual spaces as part of the tangible and intangible religious cultural heritage. Adopting a spatial perspective, this analysis focuses on the specific case of top-down multi-religious places. Through an exploration of representative examples, this article investigates the different typologies of these places—from complexes that host distinct spaces for different faiths or religions to interfaith chapels and prayer and meditation rooms located in non-religious settings—using the framework of religious cultural heritage. The central conceptual bases of this framework—namely, the historical and memorial value, aesthetic considerations, sacredness and social function—are discussed in terms of their partial and complex association with the qualities of these unconventional spaces. This article suggests that the significance of multi-religious places from the perspective of religious cultural heritage is greater when these places do not serve merely a symbolic function or a purely pragmatic one. This article emphasizes the significance of spatial elements shaped by architectural design and construction choices, which can play a crucial role in integrating multi-religious spaces into the collective memory and foster appreciation for unique forms of sacred beauty. Full article

Self-transcendence has been extensively studied and discussed among scholars, both theoretically and empirically. However, further academic inquiry into self-transcendent experiences (STEs), particularly their nature, religious implications, and spiritual benefits, is still needed. This paper undertakes a qualitative exploration of the topic, phenomenologically analyzing the author’s first-person STEs within Buddhist and Christian contexts. In addition to personal journals and reflections, the dataset includes email exchanges with and reports to supervisors, as well as comparative insights drawn from testimonies shared by individuals of various religious backgrounds. The findings suggest that while religion may sometimes inhibit its adherents from experiencing STEs, it can also serve as a catalyst for such experiences among nonreligious individuals. Furthermore, the universal nature of STEs, which transcends cultural and religious boundaries, has the potential to promote interfaith dialogue and provide a theoretical framework for fostering religious harmony. Data on STEs could also act as a bridge connecting science with other forms of human knowledge, enabling shared discourse and offering a complementary perspective for understanding the world. Finally, a proposed mechanism of STEs highlights their role in achieving lifelong peace by balancing physical and mental needs, while also offering insights to help individuals maximize their potential and lead fulfilling lives. Full article

This paper shows the outputs of a study on interfaith dialogue based on community action in Catalonia (Spain). Our hypothesis was to check to what extent interfaith dialogue is a facilitator of community action. The study was carried out between 2023 and 2024 in three phases: the first one devoted to mapping the existing practices within the research context; a second one focused on building an indicators system as well as an instrument for monitoring and assessing interfaith dialogue practices based on community action (the questionnaire QCID_CA); and a third one oriented to identify some conditions for success. We implemented qualitative methods: document analysis, individual interviews, focus groups, active participant observation from an ethnographic position, and comparative analysis. We identified the existing interfaith dialogue practices in Catalonia that are developed under community action; we raised some indicators to assess these practices to promote community action within local contexts; we validated the QCID_CA tool by contrasting it with current interfaith dialogue practices; and we confirmed the dialectical relationship between interfaith dialogue and community action. Interfaith dialogue practices based on community action print a real influence on social interactions in the contexts where they take place. This is the reason to implement a public policy based on some principles like knowledge, acknowledgement, action, and transformation. Interfaith dialogue aims to confront individualism and social fragmentation, which may be the prelude to increasing inequalities and exclusion. It also fights against a passive understanding of citizenship by inviting participants to feel like active agents in raising their standards of living. And more: interfaith dialogue based on community action creates alliances between participants to face the lack of spirituality nowadays. Some limitations were raised from the analysis, mostly related to the number of analyzed cases and the instrument’s implementation. Further research should be required to explore that. Full article

This article explores the veneration of Hatixhe, an 18th-century Sufi saint from Tirana, Albania, whose legacy continues to resonate across religious and cultural boundaries. Despite limited historical records, Hatixhe’s sainthood is venerated through hagiographic narratives that portray her as a compassionate healer, spiritual protector, and symbol of resilience. This study investigates the visual, ritual, and sensory dimensions of her shrine, which has become one of the focal points for interfaith devotion in post-socialist Albania. Embodied rituals—such as touching her tomb and lighting candles—allow devotees to connect with her shenjtëri (“sainthood”). Through these acts, Hatixhe’s legacy as a grua e shenjt (“holy woman”) or grua e mirë (“good woman”) is anchored in both religious and cultural contexts, as her shenjtëri integrates local and national values, partly transcending Islamic frameworks. Hatixhe’s teqe, preserved through the efforts of her female heirs during the communist era, serves as a unique testament to a female lineage in Albanian Sufism. By examining the spatial, material, and symbolic aspects of her veneration, this study underscores the significance of Hatixhe’s shenjtëri as a site of blessing and communal solidarity for women, enriching the understanding of their roles in Albanian spiritual and social life. Full article