Search Results (90)

This article explores the rise of organized crime and violence within the Palestinian community in Israel, focusing on the past two decades. It examines the internal fragmentation of the community, Israeli policies that exacerbated these divisions, and the impact of these factors on the surge in criminal activity. The article further analyzes community responses, highlighting faith-based initiatives like the Committee for Spreading Peace (CSP), led by Sheikh Raed Salah. This initiative, although limited in resources, seeks to address the cycle of violence through prevention, mediation, and collaboration with local authorities in Israel. However, the CSP faces significant challenges, including distrust in Israeli government efforts and the deep-rooted involvement of criminal organizations in local politics. The article concludes that while initiatives like CSP offer hope, a more comprehensive and collaborative approach is needed to effectively combat organized crime and restore community cohesion. Such approaches will also have implications for the Israeli–Palestinian conflict and possible future community-based initiatives. Full article

Objectives: To determine the aspects of religion and spirituality among those who belong to an organization for Christian healthcare providers that may contribute to personal and professional well-being and protect against burnout. Participants: Members and affiliates of the Christian Medical and Dental Association (n = 450). Study Method: A cross-sectional study based on survey results of validated instruments and original questions that measured aspects of faith, professional fulfillment, personal fulfillment, and mental health. Findings: This sample of Christian healthcare providers experienced lower rates of burnout than the general population of healthcare providers. Personal aspects of religion and spirituality were negatively associated with anxiety and depression and positively associated with personal flourishing. Conclusions: Calling, virtues, and belonging are possible attributes of Christian faith that are associated with well-being and may be protective against burnout and mental health conditions. Future research can explore these findings among providers of other faith traditions. Full article

Many pastors, faith leaders, and community organizers are isolated and under-connected to communities of praxis that can accompany them as they go about their social change work, helping them to ground their organizing in their faith lives. There is a crisis of leadership development and training. This paper argues for a rethinking of leadership development as grounded in conceptions of relational power, value-based organizing, and deep solidarity. Leaders, it is often said, are those who have followers. This definition takes for granted models of leadership that were first developed in the 1940s in Alinsky-style networks and adapted in the 1980s and 1990s in the neo-Alinskyite movement. This article extends this approach to home in on what leadership development amounts to in broad-based community organizing so as to help congregations and faith leaders see how community organizing can be an enactment and expression of their faith lives. Organizing strategies of leadership development can sit at the heart of congregational development. Developing leaders is about transformative critical reflection on premises of meaning schema. Leadership development is connected to leaders developing in the sense of exploring new ways of seeing the world and acting on them. By refocusing the organizing strategy of leadership development around relational power and deep solidarity, pastors, faith leaders, and community organizers can build stronger institutions. Full article

This article is written as part of the ongoing multidisciplinary inquiry into how ecologically focused Buddhism is and whether or not the faith-based “Buddhist ecology” and the natural scientifically conceived discipline of ecology—which studies the relation of organisms to their physical environments—communicate well and are mutually complementary with each other. It addresses these questions by linking regionally specific Buddhist traditions with modern Buddhism and Buddhist studies in the West, which are, respectively, known for initiating Buddhist environmentalism in the public sphere and shaping Buddhist ecology as an academic field. Situated in the eastern Himalayan-Tibetan highlands, this article offers a twofold argument. First, many ecological practices in Buddhist societies of Asia originate in pre-Buddhist indigenous ecological knowledges, not in the Buddhist canon. Second, understood either from the Buddhist environmentalist perspective or as an academic field, Buddhist ecology originates in the modern West, not in Asia, as a combined outcome of Western Buddhists’ participation in the greater environmental movement and their creative interpretation of Buddhist canonical texts for the purpose of establishing a relational understanding of ecobiologically conceived lifeworlds. This argument is based on the case studies of long se, or spirit hills, in Dai villages in Xishuangbanna, Yunnan, and of lha-ri, or deity mountains, in the Tibetan Plateau. Both long se and lha-ri are often discerned as a spiritual-environmental basis of Buddhist ecology. While Dai and Tibetan societies are predominantly Buddhist, the cultural customs of long se and lha-ri are pre-Buddhist. Through the comparable cases of human-spirit-land relations among the Dai and the Tibetans, this article concludes that, conceived in the West, Buddhist ecology entails a body of syncretized approaches to the relational entanglements of all life communities. These approaches find their origins mostly in the ecologically repositioned Buddhist soteriology and ethics as well as in the modern scientific environmentalist worldview. Full article

The management of laicity in Mexico, legally and politically, is a federal issue that involves regulating the activities of Churches and religious communities in the public space, in their practices, rituals, and relations with the organs of the state. However, in recent years, the growing presence and activity of Churches at the local level has called into question the need to observe how laicity is managed by subnational governments, both state and municipal. Are there mechanisms at the local level to regulate the presence of religion in the public space? How are religious traditions presented as culturally managed? What are the demands of Churches on local authorities and what is their political relationship with them? How is the demand for religious freedom resolved locally without violating citizens’ other freedoms, such as the freedom of conscience in issues such as education, health, traffic, and freedom of expression? All this has put into perspective whether laicity and the secular state should continue to be a national dimension or whether it is necessary to rethink legal and political forms at the local level, building new frameworks of governance and governability. This text reviews the public management of laicity in eight entities of the country, which in turn is representative of the rest of the entities with their local variations. However, they generally move in the constant dimensions of religious diversity, interreligious councils, offices, or those in charge of religious affairs, and levels of municipal participation. The construction of a new laicity is then proposed, which does not exclude religion from the public agenda but rather a new secular perspective on the participation of religious communities in public affairs. From a Latin American perspective, Mexico is seen as an effective government regime that separates religion from politics, restricting the participation of religious organizations in the public agenda. However, at the local level, this regime is changing with the inclusion of faith-based organizations in politics. This will undoubtedly lead to a change in the historical concept, a reference point in the region. The term management of laicity refers to the regulation and administration of governments (services, legal support, spaces, and dialogues) with religious communities. Management (control, regulation, permits, sanctions, and recognition) is defined by law and in public policy towards religion from the federal government, but not in local governments that lack clear regulatory frameworks, intervention guidelines, and support, hence the emphasis on the term. Full article

Providing food security has traditionally been an important motive for development cooperation. At the same time, agriculture also has a major impact on the environment, which in turn threatens food production itself. This article argues that the tension between food production and global environmental change is largely caused by a modern dualism that pits man and nature, donor and recipient, and modernity and tradition against each other. It explores whether stewardship can help Christian NGOs find a way forward. Stewardship is closely linked to a Christian view of the relationship between man and earth and the relationship of people to each other. However, it is not uncontroversial. Therefore, a reinterpretation of the concept is needed. Finally, three principles are discussed that derive from a renewed vision of stewardship and can provide strategic direction: working together with nature, empowering local communities and adaptive transformation. Stewardship does not offer ready-made solutions, but that is precisely its strength. It appeals to practical wisdom. Every context is different and requires its own balance of values and interests. Full article

Religion in international relations should not be viewed solely as a source of conflict or cultural differences; it also has a constructive dimension, as demonstrated by the international activities of faith-based organizations (FBOs). FBOs have benefited from the post-Cold War expansion of non-governmental organizations (NGOs) in global affairs. Their growth is often linked to raising awareness among various social groups about security challenges or issues traditionally addressed by state and inter-governmental actors, as well as increasing international interconnectedness. While FBOs differ from classical NGOs in their strong religious motivation, they too often organize around specific missions or messages. The Community of Sant’Egidio (CSE) is a distinctive example of a faith-based organization that operates both as a religious community within the Roman Catholic Church and as an internationally active NGO. Unlike many NGOs, which are founded in response to a singular issue, CSE has broadened its scope over time, addressing a wide range of concerns, from poverty alleviation and peacebuilding to humanitarian aid and, more recently, environmental issues. This paper explores the process by which the CSE has discursively constructed its identity and examines how this process has contributed to its growing influence on the international stage. Full article

Background: During the COVID-19 pandemic, migrant populations remained under-immunized due to limited access to health care, language barriers, and vaccine hesitancy. The USAID-funded MOMENTUM Routine Immunization Transformation and Equity project supported the government in collaborating with various local health and non-health partners to identify and vaccinate migrants. This case study examines the roles of project partners and the strategies each entity implemented to increase COVID-19 vaccine uptake among migrants, as well as the perceptions regarding the effectiveness of these strategies. Methods: We designed a qualitative explanatory case study guided by the Behavioral and Social Drivers framework and RE-AIM implementation science frameworks. We conducted 31 focus group discussions and 50 in-depth interviews with migrants, project partners, community leaders, and government stakeholders in Tamil Nadu and Punjab. Results: In both states, partnerships with health departments, private employers, and community-based organizations were essential for identifying and vaccinating un- and under-vaccinated migrant groups. In Tamil Nadu, collaboration with the Department of Labor and mobile medical units facilitated vaccination camps at construction sites. In Punjab, religious institutions organized sessions at places of worship, and the Border Security Force enabled health workers to reach migrants living near the border. In both states, key strategies—involving influencers to discuss the importance of vaccine safety and value, bringing vaccination services to migrants’ workplaces and homes at flexible times and mandating workplace vaccination to encourage vaccination—shifted perceptions towards vaccination and increased vaccine uptake among migrants. Conclusions: The strategies and partnerships identified in this study highlight the broader implications for future public health interventions, demonstrating that collaboration with the private sector and faith-based organizations can enhance routine immunization efforts, particularly when localized to organizations that understand community needs and can address specific barriers and motivators. Full article

Given the increasing integration of trusted leaders in public health science, including vaccination programs, context-specific understandings of community perceptions and levels of trust are critical to intervention. This study aimed to understand the perspectives and attitudes of the southeastern Louisiana community and inform the development of a community-engaged action plan. A cross-sectional survey of 555 southeastern Louisianans—including faith-based organization (FBO) members, community pharmacy (CommRx) customers, community-based organization (CBO) contacts, and Louisiana community-dwelling residents—was conducted from November 2020 to March 2021. Multivariable logistic regression was used to explore factors associated with COVID-19 vaccination likelihood. Of the participants, 89.9% were Black and 56.9% were women (mean age = 53.3 years). Doctors/healthcare providers (HCPs) were the most trusted COVID-19 information sources. Vaccination likelihood was associated with increasing age (odds ratio (OR) = 1.47; 95% confidence interval (CI): 1.27–1.72), trust in doctors/HCPs (OR = 2.83; 95% CI: 1.64–4.88), trust in government (OR = 4.26; 95% CI: 2.44–7.43), and motivations to keep one’s community safe (OR = 1.52; 95% CI: 1.36–1.70). CommRx customers (OR = 1.93; 95% CI: 1.02–3.65) and CBO contacts (OR = 2.57; 95% CI: 1.37–4.83) were more likely to receive a COVID-19 vaccine than FBO members. Engaging underserved communities and trusted stakeholders through collaborative Community–Academic—Public health—Practice (CAPP) partnerships such as the Louisiana Community Engagement Alliance can promote health and wellness and optimize health interventions. Full article

Background/Objectives: Access to palliative care is an urgent global need. Countries with the greatest palliative care needs have limited access. In Cameroon, demand for palliative care is growing due to the rising incidence of life-limiting conditions. Identifying available palliative care services and programs could provide an understanding of access gaps and inform future roadmaps for palliative care development in the country. We aim to map available palliative care services, identify gaps and inform recommendations to promote early access to palliative care in Cameroon. Methods: We undertook a literature review of articles reporting any aspects of palliative care in Cameroon. We searched Embase, MEDLINE, Scopus, PsycINFO, CINAHL, PubMed and gray literature. Data were analyzed thematically using the World Health Organization model for the assessment of palliative care development. Results: We identified 41 articles reporting 21 organizations with some form of palliative care services such as clinical services, education, advocacy and research. These were led mostly by individual health care providers or private and faith-based organizations. Major palliative care initiatives included training in the form of workshops, and adult and pediatric outpatient, in-patient and community-based palliative care. There were few reports of oral morphine production, community engagement, advocacy and palliative care research. Conclusions: Progress in palliative care development was reported in five regions of Cameroon over the last two decades. Findings suggest the need for an intersectoral approach including government, community, and health care stakeholders to achieve sustainable palliative care. This could potentially ensure equitable access to palliative care in Cameroon. Full article

Depression is one of the most prevalent mental disorders worldwide. This study examined the effect of a spiritual connectivity intervention on individuals with depression in a randomized waitlist-controlled trial. Fifty-seven participants with mild or moderate depressive symptoms were randomly assigned to either the intervention group (n = 28) or the waitlist control group (n = 29). The intervention comprised eight weekly sessions focusing on divine connection, forgiveness and freedom, suffering and transcendence, hope, gratitude, and relapse prevention. The outcome measures included depressive symptoms, anxiety, hope, meaning in life, self-esteem, and social support. Participants completed self-administered questionnaires at baseline (week 0), post-intervention (week 8), and 3-month follow-up (week 20). Repeated-measures ANOVA and one-way ANCOVA were used to compare the within-group and between-group differences in the changes in outcome variables. Participants in the intervention group showed significant improvements in depression, anxiety, spiritual experience, hope, self-esteem, and perceived social support after the intervention. Effect size statistics showed small to large differences (Cohen’s d, 0.308 to −1.452). Moreover, 85.71% of participants in the intervention group also experienced clinically significant reductions in PHQ-9 scores from baseline to immediate post-intervention. This study highlights the effectiveness of a low-cost, accessible intervention suitable for community implementation by clergy and faith-based organizations. Full article

In recent decades, an anti-trafficking legislative and policy framework has been developed in Spain, coupled with the funding of initiatives related to the protection of trafficked persons, especially women, largely carried out by faith-based and secular organizations. Using 25 interviews conducted with people employed in programmes targeting trafficked women in the Autonomous Community of Madrid, this article provides deeper exploration of this under-studied subject with a view to gaining a better understanding of the work experiences of professionals involved in these initiatives, with special attention paid to the challenges they face in enacting anti-trafficking activities while avoiding producing violence on assisted persons. The experiences of these professionals highlight that the neoliberal outsourcing of services to non-governmental organizations nevertheless contributes towards making anti-trafficking an apparatus in which violence materializes and reproduces. Significantly, this violence involves not only the people who are being assisted as trafficking victims but also some anti-trafficking professionals. Full article

Although the importance of the soil bacterial community for ecosystem functions has long been recognized, there is still a limited understanding of the associations between its community composition, structure, co-occurrence patterns, and soil physicochemical properties. The objectives of the present study were to explore the association between soil physicochemical properties and the composition, diversity, co-occurrence network topological features, and assembly mechanisms of the soil bacterial community. Four typical forest types from Liziping Nature Reserve, representing evergreen coniferous forest, deciduous coniferous forest, mixed conifer-broadleaf forest, and its secondary forest, were selected for this study. The soil bacterial community was analyzed using Illumina MiSeq sequencing of 16S rRNA genes. Nonmetric multidimensional scaling was used to illustrate the clustering of different samples based on Bray–Curtis distances. The associations between soil physicochemical properties and bacterial community structure were analyzed using the Mantel test. The interactions among bacterial taxa were visualized with a co-occurrence network, and the community assembly processes were quantified using the Beta Nearest Taxon Index (Beta-NTI). The dominant bacterial phyla across all forest soils were Proteobacteria (45.17%), Acidobacteria (21.73%), Actinobacteria (8.75%), and Chloroflexi (5.06%). Chao1 estimator of richness, observed ASVs, faith-phylogenetic diversity (faith-PD) index, and community composition were distinguishing features of the examined four forest types. The first two principal components of redundancy analysis explained 41.33% of the variation in the soil bacterial community, with total soil organic carbon, soil moisture, pH, total nitrogen, carbon/nitrogen (C/N), carbon/phosphorous (C/P), and nitrogen/phosphorous (N/P) being the main soil physicochemical properties shaping soil bacterial communities. The co-occurrence network structure in the mixed forest was more complex compared to that in pure forests. The Beta-NTI indicated that the bacterial community assembly of the four examined forest types was collaboratively influenced by deterministic and stochastic ecological processes. Full article

The COVID-19 pandemic presented what, on both global and national levels, has arguably so far been the most extensive health, economic and social challenge of the 21st century. Responding to this challenge, it soon became clear that, while having a vital role in the contextual provision of necessary services, public authorities also needed to engage with organizations in the voluntary, community sector, including Faith-Based Organizations (FBOs). This article presents and discusses and analyzes a digest of research and resource evidence from the beginning of 2020–to the end of 2023 concerning the organizational, financial and human contributions of and impacts of the COVID-19 pandemic on, in particular, Christian FBOs in Great Britain. It goes on to analyze these contributions and impacts within the analytical framework of what it calls a wider “Christian ecology” as the context within which such FBOs live, to which they contribute, and, as argued by this review, apart from which they cannot be properly understood. Finally, in exploring some of the lessons to be learned from the evidence and analysis presented, the article identifies and considers some key opportunities and issues that arise at the interface between the work of (especially, but not only, Christian) FBOs and the structures and processes of the governmental powers-that-be. Full article

Topic: This review explores the important issue of the ‘institutional sustainability’ (IS) of faith-based development organizations (FBDOs) providing microfinance services to the poor in the developing world. IS has often been equated with the financial self-reliance of microfinance service providers, with income from credit charged on loans as well as other fees being used to pay for the service. While the approaches and tensions inherent in the attainment of IS by microfinance providers seeking to help the poorest in society have been well explored in the literature, there has been no specific analysis of FBDO providers and the special challenges they may face. Methodology: This paper is based on a review of the literature using a combination of search terms such as ‘microfinance’, ‘development’, ‘institutional sustainability’, ‘financial self-reliance’ and ‘faith’, with a special emphasis on the literature published between the 1990s and 2023. Results: One of the main findings is that Christian and Hindu FBDOs providing microfinance largely follow the financial self-reliance conceptualization of IS applied by secular providers and apply much the same set of responses regarding the setting of interest rates and other charges and the management of repayment amongst their client base. However, FBDOs of the Islamic faith take a broader perspective on IS and include the need for spirituality and religious development amongst their clients. Future directions: This paper makes a number of suggestions for future research, including (1) the reasons why religious development and spirituality do not appear to be strong issues for Christian and Hindu FBDOs relative to their Islamic counterparts; (2) the potential for inter-faith collaboration between FBDOs and secular providers, between FBDOs of different faiths as well as FBDOs from versions of the same faith (e.g., Protestant and Catholic); and (3) whether FBDOs are more naturally predisposed and able to engage and collaborate with the informal microfinance sector than secular microfinance providers. Full article