Search Results (64)

This article argues that truth can be disclosed and found in incarnation and eucharistic repetition in a proportion between things and mind. Truth as a Christian concept is explored in the Gospel of John, and more specifically in the interaction between Jesus and Pilate, where Pilate at Jesus’ trial asks the question: ‘What is truth?’ The work of biblical commentators is examined in relation to truth in John’s Gospel. The importance of the Word made flesh and its eucharistic repetition is seen as central to truth. This is expanded using the concept of non-identical repetition, as discussed by several scholars, including David Ford and Catherine Pickstock, arguing that Jesus Christ in his incarnate form and in eucharistic repetition calls attention to truth as the proportion between things and mind. The implications of an ontological approach, as opposed to an epistemological approach are drawn in relation to eucharistic theology, with reference to signs (things of this world) and reflective processes (mind) in such a way that where there is a proportion between things and mind, truth is disclosed and found in incarnation and eucharistic repetition. Full article

This article investigates a distinctive discursive space within Soviet society where scientific inquiry and mystical thought coexisted, despite the state’s official commitment to atheism. Referred to as the mystified unknown, this space provides a framework for understanding the persistence and intertwining of religious and mystical elements within Soviet scientific discourse. By focusing on the concept of “influence”, the study examines discussions in Soviet psychology to demonstrate how the regime’s political need to influence the masses, coupled with its suspicion of foreign ideas and a covert desire to wield influence, shaped the development of certain scientific disciplines, particularly the imaginaries they produced. This environment, characterized by doublethink and secrecy, nurtured the growth of scientific fantasies and mysterious imaginaries, allowing mystical concepts to endure under the veneer of science. Consequently, Soviet society became more inclined to re-enchant science rather than uphold it strictly as a symbol of secularism. Full article

This article analyzes the French fairy tale “La Belle et la Bête” (“Beauty and the Beast”), the German folk tale “Das singende springende Löweneckerchen” (“The Singing Springing Lark”), and the Spanish folk tale “El lagarto de las siete camisas” (“The Lizard with the Seven Shirts”) from the vantage point of feminist fairy tale studies and posthumanism. In particular, the article discusses the ways in which the female protagonists and their enchanted, beastly husbands become-with-each-other. The relationships between the female protagonists and their husbands are here taken as indicative of a recognition of the necessary, but often complex and disharmonic, allyship between the human and the nonhuman. The tales showcase different degrees of feminist potential and different ways of acknowledging such transcorporeal interrelations. Moreover, while they arguably transmit patriarchal and aristocratic lessons, their potential for challenging anthropocentric thinking emerges in an affirmative reading. Hence, this article seeks to demonstrate the eco-activist potential of the Western fairy tale tradition. Full article

This paper focuses on analyzing online visitor reviews of Romanian palaces and castles because these comments could represent the starting point for improving tourist offerings. Additionally, expert evaluations were included in analyzing the relevance of the information obtained for managerial decision-making at the company level. In the first stage of the analysis, 18 castles and palaces with a TripAdvisor account from three Romanian historical regions were identified: Moldavia, Muntenia (Wallachia), and Transylvania. The study used a qualitative technique to examine visitors’ cultural experiences by analyzing 1399 online evaluations from TripAdvisor. The findings reveal that visitors exhibited positive emotional reactions toward the castles and palaces in Romania and preferred integrated cultural services. The tourists expressed their opinions online related to visiting the respective castles/palaces, restaurants visited in the area, and the quality of the accommodation services. Research methods associated with expert evaluations applied periodically can become active support tools for managerial decisions in the adaptation/diversification of service packages based on the consumer category. The findings could serve as managerial resources for companies to enhance their cultural heritage offerings, better reach their target audiences, and align with their preferences and interests. Full article

This study aimed to develop criteria for the expert assessment of the visual attractiveness of informal urban green spaces and compare these results with indicators derived from spectral indices and geospatial data. The research was conducted in Lublin, Poland, a medium-sized European city. The expert assessment evaluated the overall attractiveness, naturalness, landscape contrast, and uniqueness. The results were juxtaposed with spectral indices, such as the Normalized Difference Vegetation Index (NDVI), Leaf Area Index (LAI), and land surface temperature, which were calculated for the target areas and a 300 m buffer surrounding them. The analyses revealed strong correlations between the expert ratings and spectral indices. For example, overall attractiveness was linked to lower temperatures, while landscape contrast exhibited a relationship with temperature differentials. Moreover, areas with greater landscape contrast showed larger index differences between the site and the buffer. Positive correlations were also observed between attractiveness and land slope. Importantly, the spectral indices highlighted the ecological value of some sites that received lower expert assessments, such as areas dominated by shrubs and bushes. This research introduces the concept of ‘enchanted natural places’ (ENPs) as a framework for identifying and formalizing the protection of visually and ecologically valuable, informal green spaces. The integration of expert evaluations with spectral data provides a novel, robust methodology for assessing urban green spaces, bridging subjective perceptions and objective environmental indicators. This approach underscores the importance of informal green spaces not only for aesthetic and ecological benefits but also for supporting biodiversity and mitigating urban heat islands, contributing to urban resilience in the face of climate change. Full article

This article uses two case studies to promote the idea that British evangelicalism is sometimes marked by the denial of inconvenient facts. First, it takes a critical look at the apologetic impulse to explain away the problems that Scripture sometimes presents and to deny their affective dimensions. Second, it considers some of the abuse scandals of recent years and the way in which the evangelical church has tended to respond by covering them up and silencing the voices of accusers. This response appears to be motivated by the fear of quenching what appear to be successful ministries or of tarnishing the reputation of the church. The common theme that these examples share is that they are motivated by the instinct to present the gospel in the best possible light, but this appears to stem from an unarticulated functional atheism that does not truly trust God’s people to the Spirit. As a remedy, two linked practices are proposed, drawing on the work of Eugene Peterson and Cheryl Bridges-Johns. These are Sabbath-keeping as a means of rediscovering the primacy of God’s presence and work; and the re-enchantment of Scripture by means of a Pentecost imaginary, which offers the possibility for the transrational. Full article

Alleged practices of magical assault and vampirism are a recurrent feature of popular explanations of misfortune in Tuva, South Siberia. Based on a field study of healing practices in an “Association of Shamans”, this article analyses rituals of redressing curse afflictions in the context of Russian political domination. A central purpose of this discussion is to foreground the centrality of kinds of parasitical worship and occult threat to structures of political power in—and beyond—the territory of Tuva. Focusing on a “cursescape”, which develops from the combative practices of shamans, occult specialists, and office-holders, the article probes a repertoire of shamanic healing symbols. It is argued that healing efficacy is constructed in the process of engaging with hunting symbols and animal spirits, which appear in Indigenous Siberian cosmologies. The analysis shows that ideas of ritual risk underpin the process of symbolic resolution. Whereas shamanic practices provide refuge to spirits evicted from their natural landscapes, Tibetan Buddhism—the unifying religion of Tuva—offers an alternative path of healing the effects of the shamans’ propagation of spirits. The article highlights indigenous perceptions of a “cursed” landscape as a space where the agencies of “darkness” and their political sponsors are confronted with an emancipating religious modality emerging from local Buddhist rituals. The analysis displays the unsolved drama of itinerant spirits and shamanic ancestral souls, whose agency is revealed through successive—yet inauspicious—forms of reincarnation. Full article

Rewilding is regularly connected to re-enchantment. In some rewilding projects, ecological restoration merges with narratives of wonder, enchantment and spirituality. While rewilding’s association with re-enchantment appears as part of its appeal, it is also criticised as anthropocentric, escapist or naive. This article aims to formulate a thorough conceptual understanding of rewilding as re-enchantment by situating it within the critical framework of (dis)enchantment developed in the early 20th century by Weber and Horkheimer and Adorno. Connecting this framework to contemporary, phenomenologically inspired accounts of enchantment and critiques on the mechanisation of nature, this article aims towards a new perspective on rewilding as a critical discursive practice of re-enchantment. Rewilding, like re-enchantment, can be seen as a valuable attempt to formulate alternatives to the modern paradigm and programme of disenchantment. Situating rewilding within a broader cultural context and historical perspective, this approach allows for assessing rewilding as part of modern (counter-)culture at large. Moreover, through a detailed account of (re-)enchantment in rewilding on a phenomenological, theoretical and relational level, this article gradually develops a conceptual understanding of re-enchantment as a valuable concept for ecological restoration and cultural transformation. Full article

Many scholars have understood conspiracy theories as sense-making mechanisms. Among them, a particular strand further inspected them in parallel with religion and magic. This comparison bears the risk of framing conspiracy theories as irrational interpretations and anachronisms with respect to contemporary ways of explaining reality. This contribution takes off from the reflections of those who have highlighted this risk. It tries to confront the possibility of using the concept of enchantment without implying a normative judgment on the irrationality of conspiracy theories. This paper carries out this effort by closely inspecting Max Weber’s texts. I argue that Weber’s notion of enchantment and disenchantment allows for a punctual use of both, devoid of normative implications. After setting out this non-normative notion of enchantment, this paper examines the characteristics of the enchanted worldview and its usefulness in reading conspiracy theories. Finally, this paper supports this effort using the identified characteristics to systematise a reading of conspiracy-based accounts of the COVID-19 pandemic. Full article

The paper examines how stylistic norms of wedding photography express, affirm, adapt, and reshape religious and secular values by combining ethical considerations with qualitative ethnographic observations. The first part offers a critique of the distinction between civil secular and religious weddings in current scholarship. In the second part, the relation between norms and values in an ethics of wedding photos is elaborated. The discussion is illustrated with examples from a study with 27 married couples and their wedding photos. The study reveals two key aspects: In the production of wedding photos, the triangular relation between the couple, their guests, and the location, the so-called locationship, is staged through the lens of the camera. In this triangle, the blending of religious and secular norms and values could be observed. Another significant aspect is how norms and values originating from wedding photography of religious ceremonies continue to impact secular norms and values. It is particularly noteworthy that religion serves as an aesthetic matrix in wedding photography, contributing to a “visual enchantment”, irrespective of whether the ceremony is religious or secular in nature. Full article

The possibility of cyanoacetohydrazide usage as a novel derivatizing agent is demonstrated in the presented article, and a comparison with hydroxylamine as the most commonly used reagent is provided. Optimal conditions for steroid derivatization with cyanoacetohydrazide are provided. According to the collected data, the maximum yield of derivatives was observed at pH 2.8 within 70 min at 40 °C with 5 ng/mL limit of detection for all investigated analytes. It was shown that cyanoacetohydrazide derivatives produces both syn- and anti-forms as well as hydroxylamine, and their ratios were evaluated and shown in presented work. An efficiency enchantment from two to up to five times was achieved with a novel derivatization reagent. Its applicability for qualitative analysis of steroids in urine was presented at real samples. Additionally, the reproducible fragmentation of the derivatizing agent in collision-induced dissociation offers opportunities for simplified non-targeted steroidomic screening. Furthermore, cyanoacetohydrazide increases ionization efficiency in positive mode, which can eliminate the need for redundant high-resolution instrument runs required for both positive and negative mode analyses. Full article

This study intended to identify the perception of quality of life (QoL) among architects, how architecture can impact QoL, and which barriers architects perceive to impact QoL. Numerous studies have emphasized the significance of the built environment in determining QoL, especially in institutional buildings. However, there has been less focus on how architects perceive QoL and how the concept is applied in their planning and design for residential buildings. The contribution of this study is to provide an increasingly important awareness of how to improve the architects’ considerations to build for QoL. The study is based on qualitative data from in-depth interviews with ten architects and one workshop with seven architects. The participants were selected by quota sampling and were all partners or owners of Danish architectural firms that provide housing services and are representative of the Danish architectural industry. The results reveal that the perceptions of QoL among architects are linked to three primary dimensions: health, a sense of harmony, and the experience of enchantment. The participants perceived that architectural design could impact QoL in three primary dimensions: the environment, the experience of enchantment, and health. The most frequent perceived barriers are linked to the economy and resources, building codes and regulations, and knowledge and communication. Full article

Deciding what to make of secular, religious, and spiritual speculations about AI and digital technologies can be overwhelming, and focusing on the extreme utopic or dystopic outcomes may be obscuring the larger facts. Is this technology a beautiful blessing or a damning curse? What can paying close attention to these technologies and the discourse surrounding them show? How founded are our anxieties? By following the apocalyptic throughline in this rhetoric across fields in recent years, this essay seeks to consider the effect of apocalyptic thought on recent developments in tech, and consider how this worldview orients our future. The deterministically utopic, dystopic, and apocalyptic rhetoric surrounding these technologies obscures their function and efficacy, giving agency to what is functionally still just a tool, the use for which depends on its designers and users. Full article

This study argues that current anthropological research on human–nature relatedness lacks an explicit focus on gender and religion. It brings to the forefront that most current studies in Anthropocene anthropology that move away from anthropocentrism and towards studying more-than-human relatedness imply a disregard of gender that concerns both the ‘human’ and the ‘non-human’ in their mutual relationships. Presuming that the concept of sociality does not distinguish between human and nonhuman, the authors believe, however, that expressions of gender in more-than-human social relatedness cannot be denied. Simultaneously, they state that Anthropocene scholarship, by conceiving a secular future for humans restoring their relatedness with nature, is inclined to leave the ‘supernature’ out and to ignore experiences and embodied practices of enchantment in the modern world. By reviewing the feminist anthropological literature on the nature–culture divide and exploring the potential of enchantment as a way out of the secular condition of anthropology, the authors aim to restore a focus on gender and religion in anthropological Anthropocene scholarship while also transcending the threefold nature–culture–supernature divide. This review offers the theoretical prelude and introduction to the contributions of the Special Issue “Gender, Nature and Religious Re-enchantment in the Anthropocene”. Full article

Does philosophy of religion, specifically, have anything to contribute to the cultural debate about the modern crisis of meaning, and particularly to attempts at retrieving a sense of enchantment beyond human construction? Suggesting a methodological rapprochement between philosophy of religion and phenomenology, I explore a recent popular attempt to reenchant the world through a retrieval of the sacred: All Things Shining: Reading the Western Classics to Find Meaning in a Secular Age (2011) by Hubert Dreyfus and Sean Dorrance Kelly. Using their work as a foil, I discuss the relation between phenomenology and metaphysics in the experience of the sacred, specifically the possibility of a pluralism that is nonetheless realist; the necessity of social embeddedness and pedagogy in the constitution of sacred meaning; and finally, the problem of moral discrimination within this sphere. Through this critical discussion a constructive argument emerges: philosophy of religion done in a phenomenological mode has resources to address these difficult issues, and thus to explore experiences of the sacred in ways that are metaphysically sophisticated, attentive to historical tradition and pedagogy in the constitution of meaning, as well as to the need of communal moral deliberation in the sphere of the sacred. Full article