Search Results (52)

This article investigates the role of space in the fiction of Jeffrey Eugenides, focusing on The Virgin Suicides (1993) and Middlesex (2002) through the lens of spatial theory. Drawing on key thinkers such as Henri Lefebvre, Michel Foucault, Edward Soja, Yi-Fu Tuan, and Doreen Massey, the study explores how Eugenides constructs spatial environments that not only frame but actively shape the identities, desires, and traumas of his characters. In The Virgin Suicides, suburban domestic spaces are shown to function as heterotopias—sites of surveillance, repression, and mythologized femininity—while Middlesex engages with transnational and urban spaces to narrate diasporic and intersex identity as dynamic, embodied, and liminal. The analysis reveals that Eugenides uses space as both a narrative device and a thematic concern to interrogate gender, memory, and power. Rather than passive backdrops, the novelistic spaces become charged arenas of conflict and transformation, reflecting and resisting dominant socio-cultural discourses. This study argues that space in Eugenides’ fiction operates as a critical register for understanding the politics of belonging and the production of subjectivity. By situating Eugenides within the broader field of literary spatiality, this article contributes to contemporary debates in literary geography, gender studies, and American fiction. Full article

This study investigates the value identification and assessment of architectural heritage in Fujian Overseas Chinese New Village. As representative 20th-century settlements of returned overseas Chinese, these villages demonstrate distinctive architectural integration of Southeast Asian and Minnan architectural traditions while preserving historical memories of diasporic communities, though systematic evaluation remains lacking. An innovative multidimensional assessment framework combining qualitative and quantitative approaches was developed, with spatial analysis and value evaluation conducted on 247 representative structures employing Kernel Density Estimation (KDE), Delphi method, and Analytic Hierarchy Process (AHP). Three primary findings emerged: (1) Spatial distribution patterns revealed core-periphery clustering characteristics, with Xiamen and Zhangzhou forming high-density cores (23.5% concentration ratio) showing KDE values of 4.138–4.976, reflecting historical migration networks and policy-driven site selection logic. (2) Heritage values were categorized into seven dimensions, with historical significance (0.2904), artistic merit (0.1602), and functional utility (0.1638) identified as primary value drivers. (3) A four-tier evaluation system quantified heritage significance through weighted indices, demonstrating 53.89% dominance of intrinsic value components, with historical and cultural factors contributing 29.04% and 18.52% respectively. Assessment outcomes indicated 23.5% of structures scoring above 80 points, particularly highlighting Xiamen’s comprehensive preservation value. This research advances traditional conservation paradigms through its pioneering “value identification–quantitative assessment–conservation and utilization” closed-loop model, providing methodological innovation applicable to similar Overseas Chinese communities. The developed framework fills critical research gaps in the systematic evaluation of Southern Min diaspora architecture while establishing quantitative parameters for decision-making synergy between cultural preservation and urban–rural development. By transcending conventional single-dimensional approaches, this study offers replicable analytical tools for differentiated conservation strategies and policy formulation. Full article

Dvora Baron’s “Ogmat Nefesh” exemplifies the complexities of early 20th-century Jewish multilingualism, offering distinct Hebrew and Yiddish versions of the story to explore intersections of gender, ideology, and identity. This paper draws on theoretical frameworks from Harshav’s concept of the “language of power”, Miron’s notion of “amphibianism”, Even-Zohar’s polysystem theory, and Brenner’s “lingering bilingualism” to examine how Baron’s bilingual authorship shapes her narrative strategies and critiques systemic inequities. Through close readings of key passages, it analyzes how her linguistic choices influence character portrayal, narrative tone, and thematic emphasis across the two versions. Situating “Ogmat Nefesh” within the historical contexts of Eastern European and Palestinian Jewish communities, the study also considers Baron’s engagement with Zionist and diasporic frameworks and her feminist critique of patriarchal structures. Finally, Baron’s personal experiences of exile and literary seclusion further illuminate the interplay between individual circumstances and cultural production in her work. By engaging with secondary scholarship and feminist perspectives, this study highlights Baron’s contributions to early 20th-century feminist writing and her enduring relevance to debates on multilingualism and cultural identity in Jewish literature. Full article

African immigrants in the UK, especially in places such as London, Birmingham, and Manchester, contend with institutional racism, xenophobia, and socio-economic marginalisation. This study analyses how first- and second-generation African diaspora communities understand Jeremiah 29: 4–7 to create resilience and belonging. This study uses desktop research from African diasporic churches and analyses the UK’s Inclusive Britain Strategy (2023) to contend that biblical tales are reinterpreted to confront modern issues, including the Windrush Scandal and racial inequalities in NHS maternal care. The document emphasises the influence of African-led churches in formulating integration plans and promoting policy reforms in the UK. The findings indicate that African diaspora churches reinterpret Jeremiah 29: 4–5 to promote resilience and structural involvement in combating systemic racism and socio-economic disadvantage in the UK. The paper concludes by reinterpreting biblical tales to connect spiritual resilience with systemic activism, promoting hybrid identities, and integrating legislative reforms with community-driven initiatives for equity. The paper recommends the decolonisation of curricula, the enhancement of culturally competent healthcare training, the expansion of church–state collaborations, and the modification of legislation such as the Hostile Environment to foster inclusiveness. This study enhances academic discourse by merging diaspora theology with policy analysis, presenting an innovative framework for the theological examination of migration and elevating African agency within UK socio-political environments through decolonial hermeneutics and hybrid identity paradigms. Full article

This article focuses on the life writing narratives of diasporic writers in Europe, such as the Italian writer of Somali descent Igiaba Scego, who, through her writing and public role, manages to create powerful interventions on issues of belonging, diversity, and creativity, contributing to a renewed understanding of gender knowledge and cultures of equalities in localized as well as global contexts. This article focuses on her role as a writer as well as a postcolonial intellectual, as she is not just a spokesperson for her community, nor simply a promotor of universal values, but someone who straddles complex positionalities in their location in imperial–colonial orders. We align ourselves with the notion of postcolonial intellectuals as those who speak truth to power on issues of cultural integration and gender equalities). In her autobiographical work titled La mia casa è dove sono, published in 2010, Scego draws a subjective map of different places inhabited by her family: Somalia, Italy, and Great Britain, contributing to the understanding of unbelonging and transnationalism through topics of migration, biculturalism, gender, race, and identity. Full article

The origin of this article lies in the concurrent existence of multiple religious groups in the United States and the interactions between them. This essay examines the dynamics of religious pluralism through the interaction of two religious groups—African Americans and Jews—in the realms of religion, society, and politics. Among the diverse religious groups in the United States, the growing presence of Jews, bolstered by migration from Germany in the 19th century and from Eastern Europe in the 20th century, introduced new traditions and significantly contributed to the development of religious experimentation among African Americans. The phenomenon of African American communities embracing Judaism exemplifies how religious pluralism and diaspora intersect to produce new forms of religious and cultural identity. These communities challenge traditional notions of both Jewishness and African Americanness, demonstrating the fluidity of identity in diasporic contexts. Full article

This paper explores the material culture of religious life on the Greek island of Anafi during the peak tourism season of summer 2023. Through ethnographic fieldwork, the paper examines the public celebration of a number of feasts coinciding with the summer high season: the Transfiguration of Christ, one of the Great Feasts of the Orthodox Church, celebrated on the sixth of August; the Dormition of the Theotokos (Mary the “Birthgiver of God”) on the fifteenth, with evening Supplications to the Theotokos in church on every August weekday leading up to the feast; the feast and commemoration of the immensely popular Saint Fanourios on the twenty-seventh of August, with the main celebration centering on the preceding day’s vespers; and, in September, the major feast of the island: the Nativity of the Theotokos (8 September), which unfolds into four-days-long festivities, due to the main shrine of the island being dedicated to the protectress of Anafi, Panayia Kalamiotissa. This paper focuses especially on the role of commensality and shared meals in maintaining kinship ties and social communion. Ritualized festive eating emerges as a way of consolidating the community of permanent island residents and diasporic islanders returning for summer. The continuity of these embodied practices provides insight into Anafiot identity and lived religion. Ultimately, this paper reflects on how contemporary Orthodox theologians have re-discovered the priority of materiality and the senses in ecclesial life. Full article

Despite the Nepalese diaspora being a part of the South Asian diaspora in Canada—the largest fraction of Canadian diasporas—systematic investigations into and knowledge about the Nepalese diaspora is strikingly limited. The existing studies centred on the South Asian diaspora predominantly deal with the Indian, Pakistani, Sri Lankan, and Bangladeshi diasporas and often homogenize the Nepalese diaspora with these diasporic groups. This study, as the first scholarly investigation into this group, examines the emerging and fast-growing Nepalese diasporic community in Canada. Based on government data, reports, and in-depth semi-structured interviews, this article presents the history of the Nepalese diaspora in Canada. It also delineates their diasporic experiences as they arrive and embark on a new journey to Canada and some contemporary socio-cultural and intergenerational issues that have arisen in this diasporic community. The article finds a rapid growth in the Nepalese diaspora in about the last two decades. It identifies the quest for a better life, health care, social security, children’s education, and escape from political turmoil and instability in their native country as the chief reasons for this influx of Nepalese in Canada. The article also uncovers dramatic career shifts, adaptation or settlement-related strains, longing for homeland, cultural decline, and growing intergenerational gaps as the key post-immigration challenges encountered by the Nepalese diaspora in Canada. Full article

This article examines nomadism through the conceptual framework of philosopher Rosi Braidotti, analyzing its implications for contemporary artistic practices. By focusing on case studies, including Italian artist Mario Merz’s igloos and Peruvian artist Jimena Kato’s perilous constructions, this article explores material precariousness and material agency as a means of engaging politically with topics such as migration, diasporic cultures, and the contested notion of home. It seeks to elucidate the dynamic interplay between balance and imbalance, revealing the transformative essence of being. Central to this discussion are three key concepts drawn from Braidotti’s work: (1) the nomadic subject, (2) performativity, and (3) potentiality. These categories are crucial for understanding how nomadism, as both a theoretical and practical approach, redefines subjectivity and materiality in art. The analysis suggests that these artistic practices embody a nomadic ontology, where movement and instability become generative forces for creation, challenging traditional notions of fixed identity and static form. The article contributes to the ongoing discourse concerning the intersection of philosophy and contemporary art, proposing that nomadism offers a valuable lens through which to view the evolving relationship between the artist, their materials, and the broader socio-cultural context. Full article

This paper explores the challenges of measuring and classifying the East African Asian population in Aotearoa New Zealand. As a particularly diverse country, New Zealand has a significant and varied population of immigrants from South Asia, including India, Pakistan and Bangladesh, along with immigrants of South Asian origin, from Fiji, Southeast Asia, the Caribbean and East Africa. New Zealand’s system of ethnic classification relies on self-identification, with a broad definition of ethnicity encompassing heritage, ancestry, culture, language and feelings of belonging. However, the collection of this information at a granularity that enables detailed analysis is constrained for the South Asian population, regardless of origin or identification. People are typically presented with the choice of selecting “Indian” ethnicity as a tick box, or providing ethnicities under “Other” as write-in descriptors, which in turn are coded to a limited set of categories within the classification being used. This practice potentially conceals a diversity of ethnicities, which can only partially be hinted at by responses to questions relating to religions, languages and birthplaces, especially for second or third-generation descendants of migrants. Ethnic classification at the highest level, moreover, includes East African Indians as Asian, rather than African, reflecting diasporic heritage as a shorthand for ancestry and overlooking the relevance of layers of identity associated with the double diaspora. Drawing on Peter J. Aspinall’s work on collective terminology in ethnic data collection and categorizing the “Asian” ethnic group in the UK, this paper looks at the overlaps and disconnects between heritage, ethnicity and national belonging in classifying less clearcut identities. We explore the strengths and limitations of New Zealand’s self-identification approach to ethnic identity, and query what exactly is being asked of groups on the margins: when self-identification does not match external perception, are we looking for geographic, cultural, or genetic origins? A focus on the East African Asian population in Aotearoa highlights the complexity of identity for diasporic groups with distant ancestral links with India, as lived experience of cultural connection extends far beyond the bounds of ethnicity, language and even ancestry. Full article

The emergence of African diasporic communities in the Americas, especially in the United States, is one of the legacies of the trans-Atlantic slave trade, which brought millions of enslaved Africans from their ancestral homeland in Africa to the so-called New World. For many scholars, the African diaspora is not only one of the largest diaspora communities in human history, but there have also been shared efforts, on the part of Africans in Africa and those in the diaspora, to reconnect through Pan-African ideas and movements for several decades. To better understand the ongoing desire to strengthen the connection between Africa and its diasporic communities in the Americas, especially on the changing trends of the discourse on global African political thought and movements, this article draws on African-centered conceptual ideas with emphasis on African ethos and cultural commonalities for the discussion. The article underscores the central argument that the nature and trends of global African thought and movements appear to be consistent with the common or shared African cultural commonalities idea in Africa and the African diaspora. Full article

Against the gloomy forecast of “The Vanishing Diaspora”, the end of the second millennium saw the global emergence of a dazzling array of Jewish cultural initiatives, institutional modalities, and individual practices. These “Jewish Revival” and “Jewish Renewal” projects are led by Jewish NGOs and philanthropic organizations, the Orthodox Teshuva (return to the fold) movement and its well-known emissary Chabad-Lubavitch Hasidism, and alternative cultural initiatives that promote what can be termed “lifestyle Judaism”. This range between institutionalized revival movements and ephemeral event-driven projects circumscribes a diverse space of creative agency. Indeed, the trope of a “Jewish Renaissance” has become both a descriptive category of an increasingly popular and scholarly discourse across the globe, and a prescriptive model for social action. This article explores the global transformations of contemporary Jewishness, which give renewed meaning to identity, tradition, and politics in our post-secular world in two different sociopolitical contexts. Drawing on long-term ethnographic research, we interrogate the relations between “diaspora” and “homeland” by analyzing two case studies: the Jewish revival movement in Budapest, Hungary, and the Jewish renewal initiatives in Israel. While the first instantiates a diasporic movement anchored in a post-denominational and post-secular attempt to reclaim Jewish tradition for a new generation of Jew-llennials (Millennial Jews), the second group operates against the Orthodox hegemony of the institutional Rabbinate by revisiting religious ritual and textual study. By proposing new cultural repertoires, these movements highlight the dialectic exchange between center and periphery. The ethnography of religious revival decenters the Israeli Orthodoxy as “the homeland” and positions the diaspora at the core of a network of cultural creativity and renewal, while remaining in constant dialog with Israel and other diasporic communities. Full article

Although situated at the geographic margin of the early modern Atlantic World, the Pacific coast of Peru was an important region in the development of African diasporic material culture. Adopting an interdisciplinary material historical approach, we present the first systematic discussion of the known Afro-Atlantic-style tobacco pipes to be archaeologically recovered in Peru. Eighteen Afro-Atlantic-style tobacco pipes or pipe sherds dating to Peru’s Spanish colonial period have been identified across sites in the coastal cities of Lima and Trujillo and from a vineyard hacienda in rural Nasca. Tobacco pipes are among the most recognized and debated forms of early modern Atlantic African and diasporic expressions of material culture, as such, they present a powerful entry point to understanding the aesthetic consequences of colonial projects and diverse articulations across the Atlantic World. The material history of Afro-Atlantic smoking culture exemplifies how aesthetics moved between localities and developed diasporic entanglements. In addition to the formal analysis and visual description of the pipes, we examine historical documentation and the work of nineteenth-century Afro-Peruvian watercolorist Francisco (Pancho) Fierro to better understand the aesthetics of Afro-Andean smoking culture in Spanish colonial and early Republican Peru. Full article

Lichens are symbiotic associations between fungi (the mycobiont) and algae or cyanobacteria (the photobionts). They synthesize a large number of secondary metabolites, many of which are potential sources of novel molecules with pharmacological and industrial applications. The advancement of in vitro culture methods of lichen-forming fungi would allow the comprehensive application of these compounds at large scales, enable improvements in the synthesis, facilitate understanding of the role of the partners in the synthesis of these compounds and increase our knowledge about the genes associated with secondary metabolites production. The aim of this work is to summarize the nutritional and physicochemical requirements that have been used to date to culture different lichen-forming fungi species. In total, the requirements for the cultivation of 110 species are presented. This review can provide a starting point for future experiments and help advance the methods of culturing lichenized fungi. The type of diaspore selected to isolate the mycobiont, the composition of the isolation and culture media and the corresponding physicochemical parameters are essential in designing an efficient lichen culture system, allowing the achievement of a suitable growth of lichen-forming fungi and the subsequent production of secondary metabolites. Full article

Since the onset of the Somali civil war in the late 1980s, more than 2 million Somalis have been internally displaced or crossed international borders to seek haven. Yet, research on diasporic Somali women’s intergenerational communication about marriage, sex, and female genital cutting (FGC) remains scant. This paper draws from data we collected from 15 women over the age of 45 who were part of a much larger project on refugee women and sexual health and well-being. The analysis centers on how Somali women across the generations recalibrate definitions of family. We analyze the new roles that sisters, aunts, and grandmothers occupy in the lives of younger women, as family dispersal often results in the absence of biological mothers. In the new settlement, the findings showcase both continuity and change in how sex, marriage, and female genital cutting (FGC) are discussed among female family members. Our findings support not only the dynamic nature of family roles that women occupy across generations but also the malleability of cultural practices as families navigate changing cultural, legal, and social norms in their new settlements. Full article