Search Results (72)

Pet ownership and wildlife tourism are two prominent ways people interact with non-human animals in contemporary contexts. Despite this, there is a need for further exploration of the interconnections between pets, wildlife, and visitors. Utilizing an ecological-phenomenological framework, this study examines how these multispecies interactions contribute to experiences that extend beyond the human domain. This research is based on a quantitative survey of 1422 participants at the Panda Center that were analyzed using inferential statistical methods to assess differences in visitor experiences. The statistical results reveal that pet ownership and wildlife encounters mediate the environmental affordances and constraints encountered by visitors, creating a dynamic and intricate nexus among pets, wildlife, and tourists. Specifically, pet ownership is shown to enhance both the richness and frequency of wildlife encounters. Nonetheless, the study highlights that human dominance over non-human animals remains a central environmental constraint in multispecies interactions despite the adoption of a more humane approach to animal management through tourism activities. Full article

Artificial intelligence (AI) is one of the most influential and rapidly developing phenomena of our time. New fields of study are being created at universities, and managers are constantly introducing new AI solutions for business management, marketing, and advertising new products. Unfortunately, AI is also used to promote dangerous political parties and ideologies. The research problem that is the focus of this work is expressed in the following question: How does the symbiotic relationship between artificial and natural intelligence manifest across three dimensions of human experience—philosophical understanding, educational practice, and pastoral care—and what hermeneutical, phenomenological, and critical realist insights can illuminate both the promises and perils of this emerging co-evolution? In order to address this issue, an interdisciplinary research team was established. This team comprised a philosopher, an educator, and a pastoral theologian. This study is grounded in a critical–hermeneutic meta-analysis of the existing literature, ecclesial documents, and empirical investigations on AI. The results of scientific research allow for a broader insight into the impact of AI on humans and on personal relationships in Christian communities. The authors are concerned not only with providing an in-depth understanding of the issue but also with taking into account the ecumenical perspective of religious, social, and cultural education of contemporary Christians. Our analysis reveals that cultivating a healthy symbiosis between artificial and natural intelligence requires specific competencies and ethical frameworks. We therefore conclude with practical recommendations for Christian formation that neither uncritically embrace nor fearfully reject AI, but rather foster wise discernment for navigating this unprecedented co-evolutionary moment in human history. Full article

Workforce transformation is one of the most pressing challenges in the AI-driven construction industry, as traditional skilled labour roles are rapidly evolving into more interdisciplinary, digitally enabled positions. This study aims to investigate how AI is fundamentally reshaping skill requirements within the construction sector, to analyse stakeholder perceptions and adaptive responses to workforce transformation, and to explore strategies for optimizing construction workforce development to facilitate the critical transition from traditional “skilled workers” to contemporary “smart talent.” It employs phenomenological qualitative research methodology to conduct in-depth interviews with 20 stakeholders in Chongqing, and uses NVivo 14 to conduct thematic analysis of the data. The findings indicate that AI has penetrated all areas of the construction process and is transforming jobs to more likely be digitalized, collaborative, and multi-faceted. However, significant cognitive disparities and varying adaptive capacities among different stakeholder groups have created structural imbalances within the workforce development ecosystem. Based on these key findings, a four-pillar talent development strategy is proposed, encompassing institutional support, educational reform, enterprise engagement, and group development, while stressing the necessity for systemic-orchestrated coordination to reimagine a smart talent ecosystem. This study advances theoretical understanding of digital transformation within construction labour markets, while offering real pathways and institutional contexts for developing regions that desire to pursue workforce transformation and sustainable industrial development in the AI era. Full article

A longstanding ambiguity surrounds the operationalization of consciousness in artificial systems, complicated by the philosophical and cultural weight of subjective experience. This work examines whether cognitive architectures may be designed to support a functionally explicit form of artificial consciousness, focusing not on the replication of phenomenology, but rather on measurable, technically realizable introspective mechanisms. Drawing on a critical review of foundational and contemporary literature, this study articulates a conceptual and methodological shift: from investigating the experiential perspective of agents (“what it is like to be a bat”) to analyzing the informational, self-regulatory, and adaptive structures that enable purposive behavior. The approach combines theoretical analysis with a comparative review of major cognitive architectures, evaluating their capacity to implement access consciousness and internal monitoring. Findings indicate that several state-of-the-art systems already display core features associated with functional consciousness—such as self-explanation, context-sensitive adaptation, and performance evaluation—without invoking subjective states. These results support the thesis that cognitive engineering may progress more effectively by focusing on operational definitions of consciousness that are amenable to implementation and empirical validation. In conclusion, this perspective enables the development of artificial agents capable of autonomous reasoning and self-assessment, grounded in technical clarity rather than speculative constructs. Full article

This article addresses a gap in the literature by offering the first structured reconstruction of the origins, motivations, and development of Ignatian Leadership, connecting its spiritual roots, conceptual foundations, and institutional applications within a coherent and transferable framework. The study explores the genesis, evolution, and contemporary relevance of Ignatian Leadership as a transformative model that combines organisational management principles with the spirituality of Saint Ignatius of Loyola and the Jesuit tradition. Through a qualitative methodology, we conducted an exhaustive review of 54 documents and interviews with key experts, incorporating diverse phenomenological perspectives. The findings show that this leadership model emerged to renew the apostolic mission of the Society of Jesus, modernise its educational management, and empower both laypeople and Jesuits in leadership roles. Grounded in Ignatian spirituality—particularly in the practice of discernment aimed at promoting actions inspired by the Magis, in ever deeper and greater service to the most universal good—it seeks to serve others and promote the common good. Over time, the model has expanded beyond religious contexts, offering a counter-cultural and ethically grounded leadership style applicable in educational, managerial and civic settings. This shift of focus not only paves the way for institutional change but also guides individuals towards a more authentic and meaningful life. Full article

This article offers a theo-phenomenological investigation of the body, exploring the dialogue between contemporary phenomenology—especially its theological turn—and Eastern Orthodox spirituality as found in the Philokalia. Building on the phenomenological distinction between body and flesh and drawing on Orthodox theology’s understanding of the body–soul unity, the article analyzes the intramundanity and finitude of the human body, as well as its transfiguration through ascetic practices and divine grace. The Incarnation of Christ is examined as a central paradigm for rethinking embodiment, revealing the eschatological promise of glorified flesh. Concepts such as ipseity, self-affection, intentionality, and counter-intentionality are employed to articulate a phenomenological vision open to theological transcendence. Ultimately, this interdisciplinary approach affirms the possibility of a body transformed by grace and destined for resurrection. Full article

Weight stigma remains a pervasive issue in contemporary society, impacting individuals’ psychological well-being, social inclusion, and access to opportunities. This study explored the lived experiences of overweight women, focusing on body image, stigma, and engagement with dominant health and beauty norms. Using a qualitative, phenomenological approach, online in-depth interviews were conducted with 14 women aged 25 to 51, primarily residing in southern and eastern Europe (Greece, Cyprus, Albania, Romania, and Bulgaria), with three participants from the United Kingdom. Thematic analysis revealed four key themes: workplace discrimination, pressures during pregnancy and the postpartum period, ambivalence toward body positivity movements, and the emotional toll of stigma, including extreme coping strategies. Participants described being marginalized professionally, scrutinized publicly and within families, and caught between ideals of inclusivity and persistent societal rejection. The findings emphasize the psychological burden of weight-based discrimination and the superficial nature of many body acceptance campaigns. This study calls for structural changes in healthcare, media, and employment practices to support body diversity and dismantle entrenched biases. By centering the voices of overweight women, the research contributes to broader discussions on embodiment, social justice, and intersectionality within the field of body image scholarship. Full article

This article explores the possibility of conceiving political theology beyond its traditional metaphysical foundations. Starting from Carl Schmitt’s formulation of political theology as a domain rooted in analogical and representational transfers between the theological and the political, and drawing on Jean-Luc Marion’s critique of metaphysical theology, or onto-theology, this paper interrogates the foundational assumptions of Schmitt’s political theology and assesses the viability of a non-metaphysical theo-political discourse. The article has three main aims: to elucidate the representational logic at the core of Schmitt’s political theology; to examine postmetaphysical theo-political discourses in light of Marion’s deconstruction of onto-theology; and to vindicate the legitimacy and coherence of postmodern theological-political approaches. Taking inspiration from Pseudo-Dionysius the Areopagite’s threefold theological method—affirmation, negation, and eminence—the article argues that contemporary political theology can be reframed accordingly: (1) the path of affirmation aligns with Vatter’s reading of Schmitt; (2) the path of negation resonates with Jacques Derrida’s deconstructive strategy; and (3) the path of eminence finds its expression in Marion’s phenomenology of givenness. Ultimately, this paper contends that Marion’s phenomenological approach opens a productive avenue for reconceiving theo-political discourse; it is argued that the phenomenology of givenness proposed by Marion to surpass the conceptual idols of metaphysics has significant implications for the theo-political field that remain unexplored. Full article

Young Black males (YBM), ages 15–17, experience disproportionately high rates of firearm violence and related structural disadvantages, shaping both their psychological and practical responses to violence-related stressors. These intersecting exposures influence their coping strategies, mental health, help-seeking behaviors, and broader social functioning. Generational shifts in how young males conceptualize identity, mental health, help-seeking, and masculinity, combined with increasing exposure to firearm violence, underscore the need for a closer examination of contemporary coping strategies. This qualitative study applies Thorne’s Interpretive Description (ID) to explore coping patterns among YBM navigating violence exposure in physical and online environments. Drawing from two focus groups of 33 YBM (M = 15.8, SD = 1.19) from a Midwest high school, we conducted a thematic analysis grounded in the interpretive description tradition. Integrating the Phenomenological Variant of Ecological Systems Theory (PVEST) and the Transactional Model of Stress and Coping (TMSC), we examined how structural and interpersonal factors shape YBM agency and coping responses. Four coping patterns emerged: (1) Problem-Focused Adaptive, (2) Problem-Focused Maladaptive, (3) Emotion-Focused Adaptive, and (4) Emotion-Focused Maladaptive. The findings underscore the dynamic interaction between environmental stressors, available resources, and cognitive appraisals, indicating that for Black adolescent males, coping strategies are neither static nor inherently adaptive or maladaptive. Full article

This paper examines the intellectual crises of (post-)modern philosophy, proposing a cosmopolitan philosophy as a remedy for the philosophical fragmentation that has contributed to global intellectual and cultural disintegration. Drawing on the ontological framework of Semyon Frank and enriched by Henry Corbin’s comparative philosophy and phenomenological hermeneutics, the paper establishes a new foundation for constructing a cosmopolitan philosophy within a post-foundationalist framework. Frank’s concept of “All-Unity” offers a metaphysical basis that reconciles the universal with the particular, resolving the antinomies of universality versus singularity and historicity versus non-historicity as foundational conditions of the possibility for this philosophy. Corbin’s focus on intuition and the imaginal realm further deepens this approach, enabling the integration of diverse intellectual traditions while honoring their unique and particular contributions. This paper argues that cosmopolitan philosophy can provide a coherent framework for engaging with the complexities of global thought and diverse intellectual traditions, offering a foundation for mutual understanding and addressing the existential crises of contemporary life. Full article

Background: This investigation examines the phenomenological dimensions of young adults’ engagement with virtual natural environments for psychological stress amelioration through rigorous thematic analysis. Contemporary epidemiological data reveal a concerning prevalence of stress among young adults aged 18 to 29 years, with approximately 30% reporting moderate to severe manifestations. Despite virtual reality (VR)’s emergence as a promising modality for mental well-being interventions, a significant lacuna exists regarding the qualitative understanding of these immersive experiences. Methods: Through semi-structured interviews with 35 young adults following a four-week VR nature intervention, we constructed a conceptual framework comprising five interconnected strata: intervention, experience, process, context, and outcome. Results: Our analysis illuminated intricate bidirectional relationships among sensory elements, emotional responses, immersion depth, interactive affordances, post-session effects, psychological development, implementation challenges, individual variability, and comparative efficacy. The findings demonstrate congruence with both Attention Restoration Theory and Stress Recovery Theory while necessitating consideration of technology-specific mediators. Notably, the identified “stress barrier” phenomenon temporarily inhibited intrusive cognitions, suggesting promising therapeutic mechanisms. Pronounced heterogeneity in environmental preferences and psychophysiological responsiveness underscores the imperative for personalized implementation strategies. Conclusions: These insights provide substantive guidance for VR nature applications across therapeutic, occupational, and educational domains, potentially augmenting our repertoire for addressing stress-related sequelae in contemporary society. Full article

Following philosopher Maurice Merleau-Ponty’s unique phenomenology of embodiment and his understanding of three-dimensional space as existential rather than geometric, the article claims that despite sophisticated algorithmic imaging tools, architectural space as a space of meaningful experience does not subject itself to both two-dimensional and three-dimensional representations and simulations. Merleau-Ponty’s phenomenology is instrumental in helping identify a “blind spot” in contemporary architecture design process. Our experience of built space is always far more saturated (with regard both to the input of the senses and our cultural and personal background) than any sophisticated tool of representation. This paper draws a direct link between the invention of linear perspective and the use of digital three-dimensional visualization and the popular opinion that these are reliable tools with which to create architecture. A phenomenological analysis of Beaubourg Square in Paris serves as a case study that reveals the basic difference between experiencing space from the point of view of the actual subjective body who is present in space and experiencing designed space by gazing at its representation on a two-dimensional screen. Relying more and more on computation in architectural design leads to a rational mathematical conception of architectural space, whereas the human body as the actual experiencing presence of this space is overlooked. This article claims that in cases of great architecture, such as Beaubourg Square in Paris, the lived-experience of the built space is also the experience of bodily presence, which is a unique mode of existential meaning, which cannot be simulated or represented. Full article

The terrors of the twentieth century left those who still believed in man’s capacity for the Good seeking new approaches. Martin Heidegger’s anti-metaphysical critique had called into question the systems of the past. In Poland, where these crises were felt acutely by a profoundly Catholic society, two thinkers can serve as a case study that helps give insight into the rebuilding of an ethical society and system of thought from within, namely, Jozef Tischner and Karol Wojtyła (John Paul II). Regarding the crucial question of human dignity, Tischner follows Emmanuel Levinas, who seems to have accepted Martin Heidegger’s anti-metaphysical critique, to a conception of goodness “beyond being” by which being becomes the enemy of goodness. This position is contrasted with that of John Paul II and others—such as Hans Urs von Balthasar, Robert Spaemann, and D. C. Schindler—who adhere to the comprehension of being and goodness as coextensive and bring it into the twenty-first century. While numerous points of contact exist, the contrast between Tischner and John Paul II is one of alternate priorities—phenomenology or metaphysics, respectively—which results in two different trajectories for comprehending ethics, encounter, solidarity, and the Good. While Tischner’s openness to dialogue with his contemporary world is laudable and necessary, John Paul II’s insistence on the ontological grounding of the Good is indispensable. Full article

Black women come from a lineage of survivors who have faced threats to their economic livelihoods since the emancipation of slavery. These threats are deeply rooted in the systemic expectation of free labor, which dates to the illegal enslavement of Black individuals beginning in 1619. A new emerging concept of complex economic intergenerational trauma (CEIT), grounded in Black feminist theory, examines the historical and contemporary economic exploitation of Black women at the intersection of gendered anti-Black racism. CEIT highlights ancestral capital—an essential form of wealth and survival—that has enabled Black women to succeed in a society built through their marginalization. Findings from an exploratory phenomenological study of thirteen Black women’s experiences with wealth accumulation reveal that Black women have thrived beyond the confines of the U.S. economy, despite its design to exploit their labor without providing them benefits. Ancestral capital, rooted in knowledge, values, cultural resilience, and community support, has been key to their survival and success. Today, Black women continue to face significant barriers to true economic security due to ongoing gendered anti-Black racism. However, they survive and adapt. A thematic analysis from the study shows that Black women approach economic security and wealth differently than others, placing a strong emphasis on community, collective organizing, and mutual aid. These approaches stem from a lack of access to traditional avenues of wealth accumulation available to others. Despite these ongoing challenges, Black women persist, drawing on both their inherited trauma and their unique forms of capital to navigate the economic system. This paper underscores the uniqueness of Black women by uplifting their resilience and survival, offering a testament to their ability to thrive beyond traditional financial means and continue their legacy of strength. Full article

Historical trauma has been established as a determinant of health among all Hawaiians, but limited research exists on how Wāhine (Native Hawaiian women) uniquely experience historical trauma. A phenomenological qualitative study was conducted to primarily understand how historical trauma, trauma response, and the transmission and modes of intergenerational trauma intersect with sexism and patriarchy among contemporary Wāhine, as described in the Historical Trauma Conceptual Model. With partnership and approval of the Waimānalo Pono Research Hui, interviews were conducted with 13 Wāhine from various generations in Hawai’i. The structural, institutional, interpersonal, and internal levels of ‘Eha (loosely translated as hurt/suffering/to inflict pain/cause hurt or suffering) were generated as prominent themes from the data. Findings from this project communicate the urgency for change to heal Wāhine with radical aloha and to support them in reimagining a world that is inclusive of their needs. Full article