Search Results (21)

This paper explores the under-researched phenomenon of queer migration in Croatia, Lithuania, and Poland—three post-communist, Catholic-majority countries. Drawing on existing studies in the literature and empirical data, it examines how prevailing social conservatism—shaped by the influence of Catholicism and the distinct developmental trajectories of these countries—is reflected in research on queer migration. Although limited, the current body of knowledge confirms that concerns over LGBTQIA+ rights are a factor motivating emigration. The three examples illustrate how queer migration must be analyzed within the complex interplay between Europeanization and liberalization, and the backlash against these processes. This backlash, prominently supported by the Catholic Church, includes resistance to gender equality and LGBTQIA+ rights. By critically engaging with existing research, the paper underscores the need for future studies—particularly those investigating the gap between legal protections and prevailing social attitudes toward LGBTQIA+ individuals, the relationship between human rights backlashes and queer migration, the intersections between spatial context and personal biographies, and the connection between the queer migration and recent immigration waves in these countries. Full article

This study examines the exercise of religious freedom within the Polish penitentiary system, focusing on the intersection of legal frameworks, religious pluralism, and secularization. While Poland’s Constitution and penal legislation guarantee inmates the right to practice their faith, the practical implementation of this right faces systemic challenges. This research draws on legal analysis, demographic data, and existing empirical studies to assess how pastoral care operates in prisons. The findings reveal that although the prison system is formally open to various denominations, access to non-Catholic chaplaincy is often limited and misaligned with the evolving religious composition of the inmate population, especially following increased immigration. The number of chaplains and volunteers remains low relative to the needs of inmates, and pastoral services vary widely across regions. Despite these issues, religious involvement is shown to support rehabilitation by fostering moral development and reducing recidivism. This study concludes that a more inclusive, pluralistic, and flexible approach to prison ministry—one that accounts for both declining religiosity and growing diversity—is essential. Chaplaincy must adapt not only as a provider of religious rites but also as a facilitator of ethical reflection, emotional support, and reintegration into a secular and pluralistic society. Full article

This article stems from the PRIN GOV_REL (Urban Governance of Interreligious Dialogue) research project carried out in four Italian cities in 2023–2025 and reports on some preliminary results of the empirical enquiry held in the city of Brescia. The Brescia area is characterised by high rates of residents with an immigrant background and a consolidated presence of religious minorities (Muslim, Orthodox, Sikh, Hindu and Protestant groups), many recognised centres (mosques, temples and Christian non-Catholic churches) and a significant commitment of ethnic–religious communities to local public life. This paper examines the creation of grassroots-level interreligious dialogue, seen as a communicative process. The empirical evidence is based on material collected by participant observations and semi-structured interviews regarding four initiatives that occurred in 2024. A sociocultural analysis outlines the communicative frame: text; context; aims; acts; interlocutors and their power/freedom of expression; interactions; results. The article examines the communicative pattern of each initiative, considering an intercultural orientation and a pluralistic model of interfaith dialogue. It seeks to answer the following questions: what was the fundamental message that the promoters wanted to convey? How do the single actors communicate their perspective of religious “others”, and what results did they achieve or not achieve? The analysis leads to identifying the patterns that facilitate and/or hamper dialogue, taking into account misunderstandings and “cul-de-sac” aspects. Final recommendations highlight the recurrent breaking points that should be prevented and some premises to guarantee successful communication between members of different religions in multicultural urban spaces. Full article

This paper chronicles the evolution of the presbyterate of the Ruthenian Byzantine Metropolitan Catholic Church in the United States of America from the time of the first wave of immigrants to the United States to the present day. It looks at critical junctures in the history of this sui iuris Church regarding (1) the importation of married priests from Europe serving in the Metropolia during the first wave of immigration; (2) the restriction of consideration for priestly formation and ordination to celibate men; (3) the more recent importation of married priests from Europe in response to the critical shortage of clergy; and (4) most recently, the admission of American-born married men to priestly formation and ordination. This paper will examine in more detail the changing face of the presbyterate across the Metropolia, beyond the boundaries of the Passaic Eparchy. This paper also discusses how the Metropolia has adapted to forming married men alongside single men for the presbyterate as well as developed a policy for the formation of married deacons for the married presbyterate. The Byzantine Catholic Seminary adapted from having a student body of celibate men to one that includes celibate men, men who are dating, and others who are married. This paper also discusses the reception of married priests and their families by the lay faithful as well as the reception and acceptance of married priests and their families by celibate clergy. Finally, this paper discusses how the restoration of the married presbyterate to the Metropolia has been a positive development for the Church. Full article

The Catholic Church in the United States is no longer a Euro-American church receiving immigrants. Rather, it is an immigrant church, the cross-cultural Body of Christ. Serving such a diverse church is difficult and complex, providing both prophetic and pragmatic challenges for pastoral leaders seeking to build the parish as a dynamic, relational, multicultural community, living out the Gospel of Christ. The challenges of creating vibrant parishes in the light of growing diversity was the subject of a qualitative research study that interviewed more than 500 Catholic pastors, staff, and parishioners, from 40 parishes across the US. This study discovered that, while parishioners from different cultures want the same things—good liturgy, leadership, community, and faith formation—they want it in culturally distinct ways. This has created challenges not previously encountered by parish leaders. Effective leaders in these communities exhibited the skills of adaptive leadership, learning to put aside biases and assumptions, in a synodal style of ministry in which they listen deeply, and respond to, the needs of their faith community while using intercultural competencies. Together, pastoral leaders are becoming bridges, bringing together the faithful across cultures, enriching the life of the community. Full article

As shown by sociological studies, the Catholic Church in Italy is very active in conducting advocacy and providing political representation to immigrants. It is also highly effective in carrying out services for immigrants, as well as fairly receptive to sharing places of worship with them. However, these sociological observations have been mainly conducted at the national level rather than by exploring the life of parishes through an empirical lens. This article aims, by applying the congregations study methodology, to fill this gap by detecting faith communities as the basic social units of religious life at the city/country level. In doing that, we discuss quantitative data collected in 377 Catholic parishes in the cities of Bologna, Milan, and Brescia. The findings suggest that Catholic parishes: (i) illustrate a low proportion of immigrants in their communities; (ii) show high activity in providing services for immigrants; (iii) are not politically engaged in advocacy for foreign persons at the local level; and (iv) similarly position themselves as politically conservative and liberal while expressing commitments to immigrants. This study confirms the sociological argument regarding the solidarity approach of the Catholic Church in Italy toward immigrants, while highlighting some ambivalent aspects related to cultural diversity and grass-roots political engagement within parishes’ life. Full article

Secularism and the public management of religious diversity have gone hand in hand in public and academic debates in recent decades. Meanwhile, many of the elements related to secularism and the presence of religions in western societies have been conditioned by the migratory phenomenon. At the same time, Spain has been exposed to a relevant qualitative change in its socio-religious composition, evolving from a mainly Catholic society to a less religious and more diverse one, equating to other European societies. Many controversial issues have arisen in recent decades, such as the role of religion in the public life, the relations between religion and the state and the emergence of a more plural society, having a special role the migratory phenomenon. This contribution approaches these issues through analysis of the linkage between migration and religious diversity studies within a secular framework. The paper aims to analyze this reality, focusing on the main research trends in PhD studies in the past 20 years. The article reveals a growing interest in doctoral research from a multidisciplinary perspective in the field of religion and international migration, the contexts in which this research has been carried out, as well as its main themes and methods of approach. The intent is to study the religious phenomenon linked to immigration, because this reflects, at least to a certain extent, the concern for understanding the presence of religion in an increasingly secular society, such as in Spain. Full article

Religion and food culture are two closely related topics in the Christian discourse and have been the subject of extensive anthropological research. This paper takes the Boston Chinese Catholics as a case study, and it adopts an ethnographic research methodology to explore the ways in which the sense of belonging develops in the Church community, based on the analysis of food culture in this context. Chinese Catholics in Boston are mainly Fujian and Hong Kong immigrants, and the class, status, and economic differences between these two communities are well apparent. The Boston Chinese Catholic Church divides food into sacred and secular. During religious rituals, all Catholics share the sacred food, the Holy Body and the Holy Blood, which symbolize the unity of the Catholic Church. In everyday life, Fujian Catholic and Hong Kong Catholic community members follow the dietary habits of their community to maintain a division between each community’s traditions. Over the years, the Boston Chinese Catholic Church has developed a flexible strategy—externally consistent and internally differentiated—to maintain the unity of the Church while embracing the cultural differences of its members. This flexible strategy has also influenced the way in which the Boston Chinese Catholic Church operates. This study indicates that we need to place more emphasis on the diversity and complexity of the members of the overseas Chinese Catholic Church and the specificities of the Catholic religion’s discourse so that we can better understand the overall practices and methods of overseas Chinese Catholicism. This study is a catalyst for the study of overseas Chinese Catholicism, as well as the study of food culture, religion, community, and identity in that context. Full article

Between 1937 and 1945, numerous American journalists became gravely concerned about a rapidly growing Mexican Catholic right-wing movement, the Unión Nacional Sinarquista (UNS). Founded in 1937, the UNS spread rapidly across Mexico and by 1941, the Sinarquistas had formed numerous chapters in the United States as well. This coincided with the U.S. entry into World War II, and a heightened concern about the potential threat represented by immigrants loyal to Axis powers. Thus, U.S. journalists devoted significant coverage to the Sinarquista movement, casting it as a Fifth Column movement that was taking money, arms, and direct orders from enemies of the United States. In doing so, journalists largely downplayed the inherently Catholic character of the movement, as well as its deep roots in Mexican Church-state history, interpreting it instead within the framework of contemporary geopolitics. As a result, U.S. media consumers received an incomplete portrait of this particular religious “other”. In this article, I focus on the writings of the journalists Allan Chase and Betty Kirk, in order to assess how and why religion and religious belief was de-emphasized in influential media portrayals of the UNS, and why this matters for historians and journalists interested in religious movements. Full article

In 1917, in the context of extreme anxiety of a rural Catholic population during a period of war, revolutionary upheaval, and anticlerical politics, the apparition of St Mary to three children near the Portuguese village of Fátima stirred up emotions that have created a cult that is still attracting hundreds of thousands of pilgrims each year and that has found followers all over the world. How did this happen? One has to look at the history of changing meanings related to the cult of Our Lady of Fátima, its integrative energy, and the global spread of the cult. The fact that, most recently, immigrants with Hindu and Muslim background are also among the pilgrims to Fátima speaks of the unpredictable cross-cultural and cross-religious possibilities of this cult, in which gender aspects of a female deity play an important role. This paper will analyze the various periods of the cult from its beginning in 1917 and the roles of secularism, the Salazar regime, Colonialism, the Cold War, and migration from and (later) to Portugal, in order to find insights into a fascinating global cult and how it has changed and adapted to a society that has developed a new attitude towards traditional Catholicism. While the history of the Cult of Fátima has been studied before, this article seeks to introduce a global and, at the same time, long-term historical perspective. Full article

This paper discusses the protagonism expressed by immigrant women in religion via a series of leadership roles and expands on this theme by considering the pandemic as an emblematic period in which such female activism revealed itself. While the literature gives important details on gender inequalities generated by COVID-19, this article brings to attention agency, resilience and innovation. The case of catholic ethnic churches in Italy, a country particularly hit by the implications of COVID-19, is the empirical field. This paper uses qualitative data obtained through prolonged fieldwork (2018–2022), allowing to discuss the role of ethnic churches before and after the pandemic. The empowerment processes of women in religion and their leading role in terms of welfare provision and activism are detailed, concluding by considering the implications of these. While public institutions were in trouble, religious minorities, and notably their female members, acted to ensure the survival of non-Italian citizens. Full article

This article seeks to contribute to the study of migration and religion in two EU countries, Croatia and Italy, by examining the impact of religiosity and cultural identification on negative attitudes toward immigrants. In many European societies, the increasing diversification within different levels of society stemming from recent migrations has turned immigrants’ reception and integration into a key issue, whereby migrants are often perceived as a threat to the dominant religion and culture, thus aggravating the process of migrant integration within society. Our article follows recent empirical research on migration and religion, which determined that higher levels of religiosity are positively correlated with negative out-group attitudes. Conducting quantitative research in Croatia (N = 603) and Italy (N = 714) and based on the analysis of primary data, firstly, we assess whether there is an association between negative attitudes towards immigrants depending on different degrees of religiosity and levels of cultural identification. Secondly, we examine the differences of the socio-religious contexts of Croatia and Italy, with a focus on the interplay between religion, national identity, and migration patterns. In line with this, our research shows that religiosity has the largest influence on negative attitudes toward immigrants, implying that higher levels of religiosity result in higher levels of negative attitudes toward immigrants. Furthermore, the results of our research show that Croatian participants have more negative attitudes toward immigrants than Italian participants, whereby Roman Catholic participants in both countries are more negative than non-religiously declared participants. Full article

Religions and religiosities are among the various social life spheres being affected by medical and political measures imposed during the health emergency. Involving a wide range of daily life dimensions and intertwining with fundamental aspects of individual and social existence, restrictions hit religions and religiosities in all those spaces where they find expression in our contemporary era. Pandemic restraints induced changes in the use of different public spaces: from school to home, from workplaces to places of worship, from prisons to squares, from hospitals to cemeteries. This also concerned the way religiosity could be performed, lived and shared in everyday life, for communities, families and individuals. In particular, during the pandemic, the role of religious environments became, once again, a place of material as well as spiritual support for migrants. And in this perspective, young people, i.e., second generations, played a prominent role, regaining prestige and recognition from adults. In fact, from being perceived as “far from religion and on the road to secularization”, as one interviewee said, young people have been able to show how it is possible to reinterpret religion in emigration, without abandoning religious values. This paper discusses the results of preliminary research on the topic conducted in the first phase of the pandemic in Turin, a city that, for its history of immigration and consolidated presence of Muslim, Catholic and Orthodox communities, is an emblematic case of the Italian multicultural context. Full article

The status of Jewish identity in cases of conversion to another religion is a contentious issue and was brought to the forefront of public attention with the 1962 court case of Oswald Rufeisen, a Jewish convert to Christianity known as Br. Daniel, which led to a shift in the way that the state of Israel defines Jewish identity for the purposes of citizenship. At the same time, however, another test case in conflicting interpretations of Jewish identity after conversion was playing out in Rufeisen’s own monastery, hidden to the public eye. Of the fifteen monks who lived together in the Stella Maris Monastery in Haifa, two were Jewish converts, both of whom converted during the Second World War and later immigrated to Israel. Both outspoken advocates for their own understanding of Jewish identity, Rufeisen and his fellow Carmelite Fr. Elias Friedman expressed interpretations of Jewish-Christian religious identity that are polarized and even antagonistically oppositional at times. This paper argues that the intimately related histories and opposing interpretations of Rufeisen and Friedman parallel the historical contestation between Judaism and Christianity. It investigates their overlapping and yet divergent views, which magnify questions of Jewish identity, Catholic interpretations of Judaism, Zionism, Holocaust narratives, and proselytism. Full article

The English Puritans of New England are a foundational element in the current racist ideology of White Supremacy. Depicted in history books as stalwart British Protestants who braved bitter winters and Native predations to establish a “City on the Hill”—a beacon to the world of freedom and liberty—the Puritans became ideals in the American consciousness. But what if this is a misrepresentation, created largely in the mid and late 1800s to serve as a political barrier against Catholic, East European, Jewish, and Asian immigrants who threatened the “American way of life”? The present research uses genealogical DNA data collected from descendants of the New England settlers to demonstrate that these original “Yankees” were of Jewish ancestry. The WASP origination of New England is shown to be a false narrative. Full article