Search Results (7)

Traditional Chinese villages and architectural cultural resources are abundant. Against the backdrop of rapid development in contemporary socioeconomic and urbanization processes, rural construction is facing multiple challenges such as imbalanced urban–rural development, gradually fading cultural traditions, and disharmonious living environments. The cultural elements of rural architecture urgently need more systematic and effective protection, integration, and reuse. Therefore, the precise extraction of traditional architectural features and their translation applications in modern contexts are gradually becoming key issues in current research and practice fields. This study takes traditional architecture of the Goulou Cluster of Yue Dialects in Guangxi, China, as an example. Through field investigations and mathematical and GIS spatial analysis, architectural samples were identified and extracted typologically, and a database of traditional architecture was constructed, delineating architectural cultural zones and summarizing type characteristics to create a genealogy map. Based on the results of the architectural genealogy study, modern translation pathways for traditional architecture were proposed through spatial modeling, technical analysis, and iterative optimization. Modern translation experiments were conducted on selected typical villages and their traditional buildings, exploring the application model system of traditional architecture in modern contexts. This study not only deepens the scientific understanding of the genealogy zoning characteristics of traditional architecture in the Goulou Cluster of Yue Dialects in Guangxi but also provides a reference for the modern translation and optimization path of traditional architecture, providing important theoretical basis and application guidance for promoting the inheritance and innovation of rural culture, and realizing the protection and updating of rural architectural style. Full article

The development of traditional Chinese theatres is closely related to the development of traditional Chinese opera. The acoustic quality of the theatre plays a crucial role in the performance effect of Chinese opera. As one of the five major traditional Chinese opera genres, Yue opera has a significant number of existing traditional theatres in the Shaoxing area. This study conducted on-site measurements of the reverberation time in traditional courtyard Yue opera theatres. The results indicate that the mid-frequency EDT values in the main viewing areas range from 0.6 to 0.7 s, and $T_{30}$ is around 0.7 s. Furthermore, aiming to investigate the optimal reverberation time for Yue opera performance spaces and the factors influencing preferences, subjective experiments using auralization technology and a paired comparison method were conducted. The results show that the optimal reverberation time for Yue opera performance spaces is around 0.8 s. There was no difference in the optimal reverberation time between the ordinary group and the experienced group, but the ordinary group tended to show a higher preference for shorter reverberation times. Compared to singing clips, recitation clips obtained higher preference scores for short reverberation times, indicating that audiences require higher clarity when listening to recitations. Full article

This study re-investigates the merger of *-iun/iut and *-un/ut in 46 Yuè Chinese varieties, which lacks explanatory treatment, from the variant derivative patterns of *-iun/iut > [yn]/[yt] and *-un/ut > [yn]/[yt]. The historical-comparative method was employed as the frame to analyze spatial (geographic) variation obtained from QGIS. The data showed that the merger of the reflexes of *-iun/iut and *-un/ut does not prevail in the majority of Yuè varieties, while mergers of *-iun/iut with *-in/it and *-iun/iut with *-on/ot or *-ion/iot are dominant. The spatial patterns of *-iun/iut and *-un/ut suggest different diffusion patterns and background factors. Full article

Guyinjian (GYJ) is an ancient classic formula of traditional Chinese medicine used for the treatment of liver and kidney yin deficiency; it was derived from the book “Jing Yue Quan Shu” in the Ming Dynasty. Modern clinical observation experiments have shown that GYJ has a definite therapeutic effect on the treatment of gynecological diseases such as kidney deficiency type oligomenorrhea, climacteric syndrome, intermenstrual bleeding, pubertal metrorrhagia, etc. However, the lack of GYJ quality control studies has greatly limited the development of its wider clinical application. In this study, a validated UPLC-MS/MS method was developed successfully for the first time and used to quantify fourteen compounds in GYJ samples with good specificity, linearity (r = 0.9960−0.9999), precision (RSD% ≤ 3.18%), stability (RSD% ≤ 2.22%) and accuracy (recovery test within 88.64–107.43%, RSD% at 2.82–6.22%). Simultaneously, the determination results of 15 batches of GYJ samples were analyzed by multivariate statistical methods, and it was found that the compounds have a greater influence on batch-to-batch stability, mainly Rehmannioside D, Loganin, Morroniside, Ginsenoside Re, and 3′,6-Disinapoylsucrose. The proposed new method has the advantages of high sensitivity, high selectivity, and rapid analysis, which provides a reference for the GYJ quality control study. Full article

This is the first report on the use of a taste sensing system to quantitatively evaluate the taste attributes of two groups of native “June hairy crab” juveniles (commonly referred to as “Liu-Yue-Huang”) of the Chinese mitten crab (Eriocheir Sinensis H. Milne Edwards, 1853) from a net enclosure culture area in Yangcheng Lake (lake culture) and aquaculture ponds near the lake (pond culture). We showed that umami was the predominant basic taste of steamed June hairy crabs, followed by bitterness and astringency. The intensity value of saltiness was aberrant and could not be determined using this system. The average values of aftertaste-U reached 8.7 and 10.7 in the male June hairy crabs from the lake and pond cultures, respectively, which was significantly higher than their respective aftertaste-B and aftertaste-A values (p < 0.01). Female crabs did not have aftertaste-B, while their aftertaste-U was significantly higher than aftertaste-A (p < 0.01). Although principal component analysis and linear discriminant analysis were not able to completely distinguish among crabs from different cultures, they could robustly distinguish between male and female crabs. Full article

In this paper, I will propose an intertextual theology of religions from a non-Western cultural perspective through the works in The True Light Review, an official magazine of Chinese Baptist churches, and Yue Hua, a prominent and long-lived Muslim magazine. My aim is to show that the religious discourses in these Chinese religious periodicals inform us of an alternative understanding of literary construction of religious plurality and challenge the current versions of theology of religions. With the concept of intertextuality, the differentiation and integration of religious identities indicates that language-constituted realities are multi-dimensional and multi-directional. In some respects, religious believers would like to differentiate themselves in the search for an authentic and meaningful life, but, they are nonetheless already interconnected and interrelated. In some other respects, they approach and embrace each other for integration to assert a common identity among religions in that area, but that could transform their religions with new meaning. Our case study will also further theological reflection of the nature of Christian life in predominantly non-Christian societies as an intertextual religious reality. Full article

The sustainability of sacred mountains has attracted the attention of both international communities and scholars. However, few studies have focused on the sustainability mechanisms of sacred mountains in the cultural dimension. This article presents a case study of the Wu Yue, i.e., five sacred mountains in China, which is endowed with the highest status and has been a sustainable cultural heritage for more than two thousand years. Drawing on the approaches of structuralist geography and semiotics, this article seeks to systematically interpret the inheritance mechanism of the Wu Yue. Two major conclusions are drawn. First, based on the approach of structuralist geography, the spatial structure of the Wu Yue can be viewed as a surface structure that is determined by a deep structure: the Five Elements Philosophy. Despite the relocation of the South Yue and the North Yue, each mountain of the Wu Yue has almost always been located in the five cardinal directions of the territory in accordance with the Five Elements Philosophy; this fact shows that the deep structure is crucial to maintaining the sustainability of the Wu Yue. Second, based on the semiotic approach, the sign of the sacred mountains has three levels. It is the third level of the sign, consisting of the spatial pattern as signifier and the Five Elements Philosophy as signified, that distinguishes the Wu Yue from other sacred mountains and has allowed them to be inherited for many generations. Poststructuralism can explain the Chinese semiotics of sacred mountains, but it is difficult to interpret the sustainability of the Wu Yue. Full article