Search Results (15)

This paper explores the origins and global significance of Judaic hermeneutics as a foundational logical culture, arguing that it constitutes one of the earliest and most sophisticated systems of reasoning in human history. Far beyond a method of religious interpretation, Rabbinic hermeneutics represents a logic in practice: a structured, culturally embedded framework of inference rules (middôt), such as qal wāḥōmer (a fortiori reasoning), that guided legal deliberation and textual exegesis. By comparing Judaic hermeneutic methods with Greco-Roman rhetoric, Indian logic, and Chinese philosophy, this study reveals that similar logemes—elementary reasoning units—appear only in these four ancient traditions. All emerged within a narrow geographic corridor (32–38° N latitude) historically linked by trade routes, particularly the Silk Road. Drawing on legal documents and logic history, this paper argues that logical cultures did not arise from isolated individuals, but from collective intellectual traditions among elites engaged in commerce, law, and education. Judaic hermeneutics, with its roots in Babylonian legal traditions and its codification in the Talmud, offers a clear example of logic as a communal, evolving practice. This study thus reframes the history of logic as a pluralistic, global phenomenon shaped by cultural, economic, and institutional contexts. Full article

The worldwide launch of neoliberalism ushered everyone into an atomized society. Neoliberalism transforms Homo sapiens into Homo economicus, a narcissistic self-entrepreneur that positions their body as a factory, skills as resources, and earnings as products while relying less on others. Such atomization of individuals undermines the community. Following the Cartesian moment, enlightenment, and postmodernism’s later wave, the world is disenchanted, deprived of unity in the form of community fragmentation. Foucault offered a Greco–Roman philosophical remedy for contemporary society, focusing on the formulation of ‘Spiritual-Corporality’ through the practice of care of the self. Foucault believed the one who takes good care of himself is often self-assured of his ability, expectations, and missions in relationships with others, he does not resort to tyranny in those relationships, giving him an ethical advantage in caring for his family and fellow citizens. If everyone strives to take care of themselves, the city-state will prosper. However, Foucault relied on Stoic philosophy over other ancient schools and failed to provide concrete practices on how to bind ourselves with others through care of the self. In partial agreement with Foucault, the present study chooses Hadot’s spiritual exercise as a more accurate terminology to justify Greco–Roman philosophies’ affordance to contemporary social unification. After reviewing the philosophies of Aristotle, the Stoics, and Epicurus, the present study selected the spiritual exercises of ‘hitting the mean as deliberation’, ‘reframing of self’, and ‘thinking outside the box’ as suitable practices for community flourishing. Full article

We discuss the concept of a ‘body’, the individual body as the lived experience of the body, the social body, shaped by the tensions between the demands of a social/moral order and the egocentric drives, and the body politic, as an institutionalized and disciplined body. We describe the body as it was perceived in Classical Greek Antiquity at the time when the Hippocratic Oath was first conceived, and any changes that may have occurred by Late Antiquity, using the concept of a body-world as represented by everyday life, the arts, politics, philosophy, and religion. This ‘recreated’ body-world elucidates how a person of Classical or Late Antiquity perceived her/his body via their ‘lived-in’ world and relates it to medical and philosophical thinking about the body as well as to concepts of health and disease. We demonstrate how the institutional structures of the Roman Empire and the Church influenced the way a body was understood, how the administrative and governmental needs led to the first developments of Public Health, and how the Christian understanding of the body as the body and spirit of Christ changed the attitude towards suicide, euthanasia, and abortion. These changes are reflected in the understanding of bioethical thinking and affected the interpretation of the Hippocratic Oath. Full article

The trans-phenomenology of Emmanuel Levinas has helped expose the totalising dynamic that has marked much of Western philosophy. The quest for a unity of knowledge in the truth assimilates any hint of otherness into more of the same. Plurality becomes a source of violence and dissent regarded as decay. Levinasian perspectives, however, and recent developments in magisterial teaching in the Roman Catholic Church point to a more ethical approach that can begin to escape the dialectic binary of the same and the other and so help avoid static conceptions of truth and unity. Religious truth and ecclesial unity, in other words, are explored in this paper for their ethical–dialogical quality. Indeed, the asymmetrical priority of dissent within this dialogical approach offers positive soteriological significance for the church rather than seeing dissent as a threat. Such an approach can enable the church to take plurality and diversity seriously in the current context. Full article

There is a growing interest in Augustine’s social and political philosophy as a result of the popularity of Augustinian studies in modern-day China. The Augustinian idea that the fall of Western classical civilization occurred when the natural order of “family-state” was replaced by a “denaturalized, de-politicized fellowship” is one discernible trend. This trend involves using the ancient natural order of “the unity of family and state” as a “righteous” standard to explain Augustinian thought. This interpretation calls into question our understanding of “the natural order” in the contemporary world as well as how people interact with one another in society. This paper compares and contrasts the fundamental debate between “family” and “society” in both Chinese and Western contexts. It begins by outlining three different natural orders in relation to “family-state unity” in pre-modern China and the West. It then uses Augustine’s context, especially The City of God, to illustrate the notion of the natural order. The essay contends that Augustine reformulates the Roman “natural order” using a “family-state unity” model derived from Caritas. This essay also makes the case that Augustine is used in the Chinese context in a way that shows how deeply concerned Chinese intellectuals are with family issues. Full article

This paper addresses John M. Cooper’s critique, and related critiques, of Pierre Hadot’s conception of philosophy as a way of life for collapsing the distinction between philosophy and religion, via the category of “spiritual exercises”. The paper has two parts. Part 1, a pars destruens, will show how Hadot presents three cogent rebuttals of these charges, with which he was familiar as early as the 1980s, following the publication of the first edition of his 1981 collection, Exercises spirituels et philosophie antique. In part 2, a pars construens, putting aside the vexed category of “religion”, we will examine how Hadot reconsiders the place of the sacred in ancient philosophy, positioning the latter as not the attempt to rationally dispel any sense of the sacred in the world, but to relocate it from within the sanctioned cultic places and temples of traditional Greco-Roman religion to within the inner life of the godlike sage. Full article

This paper traces the complex relationship between classical literature and Christian doctrine in the first four centuries. In the earliest period of Christianity, we can identify two attitudes of Christians towards Greek literature: the hostile attitude shown by Tatian, Theophilus, and Tertullian, and the openness to Greek culture and philosophy demonstrated by Justin the Martyr, Athenagoras of Athens, and Minucius Felix. A notable change happened in the Alexandrian milieu when Clement of Alexandria and Origen started considering Greek classics the embodiment of an authentic Christian spirit. In keeping with Origen, Basil of Caesarea realized a good synthesis between Greek thought and Christian faith. Noting germs of divine revelation in ancient Greek thought, Christian authors took the tools of Greco-Roman criticism and ancient philosophy to develop their doctrine. Full article

This article takes up the matter of Paul’s education and explores it within the Roman world of education. In order to do this, the article draws upon and contributes to reception historical studies of Paul. More specifically, the article illustrates the flexibility of Paul’s education as it is described in his letters, the Acts of the Apostles, and the Acts of Paul. While Paul downplays his education in several autobiographical statements within his letters, his letters nevertheless suggest that Paul received a high level of education. The Acts of the Apostles further contributes to an early Christian portrayal of Paul as an educated figure by giving readers a Paul who speaks eloquently and presents a controversial message that can be narrated with reference to both Jewish scripture and to Graeco-Roman philosophy. The Acts of Paul presents Paul as a persuasive speaker, but the speeches contained within this narrative are generally of a more concise nature. On the other hand, the Acts of Paul presents Paul as a writer who can read and respond eloquently to highly disputed queries from other groups of believers. These texts coalesce in depicting a Paul who is well educated, but they differ in their depictions of how his education was evident in his life. Full article

Romans 1:18-2:29 connects with Stoic philosophy in a way that would be unmistakable to a Gentile audience. While acknowledging the Hellenistic tone of the passage, this paper focuses on the Stoic elements of natural law that were broadly recognized in Rome. Particularly, Cicero’s speeches, rhetorical handbooks, and philosophical treatises provide a comprehensive account of the connections between Hellenistic philosophy and Roman law and declamation. Although no direct evidence exists to show that Paul had read Cicero, these texts reveal the culture of the Roman Christians to whom Paul was writing. Key concepts of natural law appear in Romans that contextualize Paul’s message on internal obedience in 2:27-29, although he reworks them. Paul emphasizes spirit ‘πνεῦμα’ as the generating force of obedience. Two interpretations of πνεῦμα echo Stoic perspectives as the intent opposed to the letter of the law and as the inward motivation of the person obeying the law. The third interpretation as a foreshadowing of the Holy Spirit would be new for Paul’s Roman audience. This paper demonstrates that by incorporating Stoic elements on natural law, Paul presents the central significance of internal obedience in a way that would be understandable to his Christ-believing auditors and readers in Rome. Full article

The purpose of this publication is to provide generalized knowledge of the area of changes that took place over past centuries in relation to health, social and cultural conditions. In Greek mythology, it was necessary to nurture both body and spirit to be a perfect human being. This link between the concepts of physical beauty and goodness can be also found in later works dedicated to ancient Greek history. Particularly in Greek myths, and in Greek education in general, it was believed that both physical and spiritual excellence were necessary to raise men to achieve their true form. Some of the main forms of implementing this idea were hand-to-hand combat exercises (wrestling, boxing and pankration). Ideas characteristic of the world of ancient Greece, in a general sense, can be observed in the culture of the Far East. The main difference is the fact that these principles did not survive in Western culture as a result of transformation into a consumer society focused on the rejection of moral principles. The brutalisation of the forms of the Roman Games meant that the ideals of the ancient world were forgotten for more than 1500 years. The modern Olympic Games were resurrected in the 19th century. Inspired by the ancient Greek cult of health of body and spirit, they gave rise to a movement known as Olympism. In the Olympic Charter written by Coubertin, Olympism was called “a philosophy of life exalting and combining in a balanced whole the qualities of body, will and mind”. The combat sports disciplines have had their place there since the beginning of the modern Olympic Games. The evolution of hand-to-hand combat disciplines, including numerous scientific studies indicating a very broad impact in the area of health, led to this type of physical activity being reached for as an essential element in supporting the health-promoting behaviour of society. Nowadays, physical activity in the area of exercise with elements of hand-to-hand combat, combat sports, or martial arts is an indissoluble link in the prevention and treatment of 21st century diseases. For Parkinson’s disease patients, drug treatment is an essential resource for continuing to function in society, but it will not be completely effective without supporting the treatment with appropriate and attractive physical activity (e.g., “Rock Steady Boxing”). Of similar importance is the prevention of dangerous falls, which are common in this population as well as among the elderly or those affected by other diseases of civilisation. Implementing the principles and techniques of safe falling in the teaching of the young population significantly increases the likelihood of applying appropriate responses to these individuals in adulthood and old age. Actions that should be taken now for prevention can be implemented through social programmes, such as “Active today for a healthy future”. Full article

This paper shows an interesting case of coastal landscape reconstruction by using innovative marine robotic instrumentation, applied to an archaeological key-site in the Campi Flegrei (Italy), one of the more inhabited areas in the Mediterranean during the Roman period. This active volcanic area is world famous for the ancient coastal cities of Baiae, Puteoli, and Misenum, places of military and commercial excellence. The multidisciplinary study of the submerged Roman harbour at Nisida Island was aimed at reconstructing the natural and anthropogenic underwater landscape by elaborating a multiscale dataset. The integrated marine surveys were carried out by an Unmanned Surface Vehicle (USV) foreseeing the simultaneous use of geophysical and photogrammetric sensors according to the modern philosophy of multi-modal mapping. All instrumental measurements were validated by on-site measurements performed by specialised scuba divers. The multiscale analysis of the sensing data allowed a precise reconstruction of the coastal morpho-evolutive trend and the relative sea level variation in the last 2000 years by means of a new type of archaeological sea-level marker here proposed for the first time. Furthermore, it provided a detailed multidimensional documentation of the underwater cultural heritage and a useful tool for evaluating the conservation state of archaeological submerged structures. Full article

In support of sustainable development, the United Nations (UN) launched its Global Education First Initiative (GEFI) with the aims of accelerating progress towards universal access to education, good quality learning and the fostering of global citizenship. This paper explores how and to what extent Stoic virtue ethics and critical Freirean ecopedagogies can advance the UN’s vision for progressive educational systems with transformative societal effects. We propose an integrated solution that provides ecopedagogical concepts a more robust philosophical foundation whilst also offering Stoicism additional tools to tackle 21st-century problems, such as climate change and environmental degradation. The result of the paper is the preliminary theoretical underpinnings of an educational framework that encompasses planetary-level concerns and offers a fuller expression of the terms “sustainable development” and “global citizen”. Full article

Sexual issues played a significant role in Judaism’s engagement with its Greco-Roman world. This paper will examine that engagement from the Hellenistic Greco-Roman era to the end of the first century CE. In part, sexual issues were a key element of the demarcation between Jews and the wider community, alongside such matters as circumcision, food laws, the sabbath keeping, and idolatry. Jewish writers, such as Philo of Alexandria, made much of the alleged sexual profligacy of their Gentile contemporaries, not least in association with wild drunken parties, same-sex relations, and pederasty. Jews, including the emerging Christian movement, claimed the moral high ground. In part, however, matters of sexuality were also areas where intercultural influence was evident, such as in the shift in the Jewish tradition from polygyny to monogyny, but also in the way Jewish and Christian writers adapted the suspicion, and sometimes rejection, of the passions that were characteristic of some of the popular philosophies of their day, seeing each other as allies in their moral crusade. Full article

Thirty years after the rise of the evidence-based medicine (EBM) movement, formal training in philosophy remains poorly represented among medical students and their educators. In this paper, I argue that EBM’s reception in this context has resulted in a privileging of empiricism over rationalism in clinical reasoning with unintended consequences for medical practice. After a limited review of the history of medical epistemology, I argue that a solution to this problem can be found in the method of the 2nd-century Roman physician Galen, who brought empiricism and rationalism together in a synthesis anticipating the scientific method. Next, I review several of the problems that have been identified as resulting from a staunch commitment to empiricism in medical practice. Finally, I conclude that greater epistemological awareness in the medical community would precipitate a Galenic shift toward a more epistemically balanced, scientific approach to clinical research. Full article

Background: In the pre-Hellenistic period, the concept of medicine was not well-defined. Usually, a disease was considered as a divine punishment and its treatment was devolved to the priests who asked for healing from the divinities. The only job that could be compared to medical practice was a kind of itinerant medicine, derived from the Egyptian therapeutic tradition based only on practical experience and performed by people that knew a number of remedies, mostly vegetable, but without any theoretical bases about the possible mechanisms of action. Opinions about the human nature (naturalistic thinking) and the origin of the illness and heal were the basis of Greek medicine practiced by ancient priests of Asclepius. However, with the evolution of the thought for the continuous research of “κόσμος” (world) knowledge, philosophy woulld become an integral part of medicine and its evolution. This close relationship between philosophy and medicine is confirmed by the Greek physician Galen in the era of the Roman Empire. Methods: Philosophical thought looked for world knowledge starting from mathematics, physics, astronomy, chemistry, medicine, psychology, metaphysics, sociology, and ethics. We must keep in mind that, according to the ancient people, the physicians could not heal the patients without the aid of a “divine God” until medicine, thanks to the Hippocratic practice, became more independent from the supernatural, and contemporary, ethical, and professional. Many physicians were philosophers, as confirmed by their views of life, such as Hippocrates of Cos, Aristotle (hailed as the father of comparative anatomy and physiology), Pythagoras of Samos, Alcmaeon of Croton, Empedocles, Praxagoras, Erasistratus, Galen, and others, including Asclepiades of Bithynia (atomists affinity). Asclepiades, a Greek physician born in Prusa, studied in Athens and Alexandria. His thought was influenced by Democritus’ theories, refusing extensively the Hippocratic ideas that diseases are a result of mood imbalance. Results: Differing from the current Hippocratic idea, only in extreme cases he prescribed medications and bloodletting, two of the most-used therapies of that time. He usually prescribed therapies based on the Epicurean thought, then consisting of walks and music, massages, and thermal baths. He anticipated the modern idea of the body consisting of atoms, and believed that between the atoms exist empty spaces called pores. As the founder of the so called Methodist School, he was the first to divide acute and chronic diseases, and thought that body weakness was dependent on the excessive width of the pores, while their excessive shrinkage determines fever. According to his student Caelius Aurelianus he was the first to adopt tracheotomy as an emergency therapy for diphtheria. Conclusions: Although it is very difficult to reconstruct the theories of Asclepiades of Bithynia because of the lack of original texts, this paper attempts to focus his role and his thought in affirming the Greek medical practice in ancient Rome and to highlight his modernity. Full article