Search Results (154)

The myth that linked Pentecostal apathy towards public and civil engagement with the contradiction between otherworldliness and this-worldliness is being challenged. This falsity presented as a fact was connected to the idea that Pentecostal eschatology is incompatible with a cosmology that seeks to improve this world. However, recent research has dismantled this view by asserting that both early and contemporary Pentecostals were not unaware of social practice. One observation is that these Pentecostals grossly overlooked articulating their social vision, especially as part of their missional activities. Some Pentecostal churches in the global South have established programmes aimed at addressing endemic poverty in their regions. These churches are responding to concerns about the relationship between Pentecostal spirituality and persistent poverty. Given the proliferation of Pentecostal mega-churches in sub-Saharan Africa, there are opinions that the leaders of these churches are perpetuating poverty through messages of prosperity. Others, however, criticize these leaders for spiritualizing the root causes of poverty and relying on foreign aid to the region. This research focuses on the social engagement of the Redeemed Christian Church of God in Nigeria (RCCG). RCCG was founded in 1952 from an Aladura church and transformed into a Pentecostal church in the 1980s under an educated leader, who employed Pentecostalism and a core of educated middle-class individuals as new pastoral leaders to expand it into a religious denomination. In 2017, RCCG introduced CSR as its comprehensive programme of social engagement, encompassing health care, education, and charitable activities. In partnership with the Nigerian government, RCCG renovated some government-owned public health facilities and provides specialized medical care to Nigerians. Full article

Regionally, nationally, and globally, new churches are formed. This continues to divide the church due to traditions, theological, doctrinal matters, and denominational practices. In Africa—and Zimbabwe in particular—the formation of neo-Pentecostal denominations and prophetic movements exacerbates antagonism and division among Christians, posing a threat to the unity of the Body of Christ. Consequently, it is necessary to explore ways in which churches can find one another to promote unity among Christians, and this raises the need for local ecumenism. Christianity and the church are always found in specific cultural settings. Church life is guided by both its understanding of mission and the cultural context it operates. As churches need to be united, there is a need to explore ways in which the church can navigate its mission and cultural dynamics to promote unity. This article investigates the challenges and the missio-cultural factors that facilitate ecumenism among the Karanga people in Mberengwa, Zimbabwe. Mberengwa, a rural district in Zimbabwe, predominantly Karanga, presents a unique context where diverse Christian traditions coexist, often with varying degrees of tension and cooperation. This article examines the extent to which the complexity of ecumenism affects church cooperation in Mberengwa, Zimbabwe, and beyond, thereby exploring the cultural and missional factors that can promote church cooperation. Full article

This study investigates the theological function of the contemporary worship song “The Blessing” by addressing the following guiding research question: in what ways does “The Blessing” function as a form of prophetic declaration and communal prayer in contemporary congregational worship? Drawing on frameworks from Pentecostal theology, lyrical theology, and performative speech-act theory, this study analyzes how the song’s language, structure, and performance embody Spirit-enabled proclamation and intercession. Engaging Rice’s Evagrian–LAPT grammar, Glenn Packiam’s theology of worship as encounter, and Steven Félix-Jäger’s model of New Testament prophecy, the textual analysis focuses on the song’s present-tense verbs of divine action and its lyrical constructions. Scripturally grounded in Numbers 6:24–26, “The Blessing” operates as a sung benediction that invokes God’s blessing, sanctification, divine favor and protection, covenantal presence, and peace. The repetitive use of “Amen” functions as a communal seal of affirmation, turning passive reception into active, prophetic participation when sung. This study contends that the song exemplifies how contemporary congregational song serves as primary theology—Spirit-inspired, embodied, and sounded—where proclamation and prayer are nurtured in lived worship. Ultimately, “The Blessing” functions as a pneumatological and ecclesial act of sung prophecy and intercession—an instance of primary theologizing that nurtures the worshiping community and mediates a Spirit-empowered encounter with divine hope. Full article

The proliferation of African diaspora churches, especially over the last four decades in Europe and the West, has not gone unnoticed. Over this period, there has been a planting and transporting of independent churches as well as branches of Pentecostal and charismatic churches from sub-Saharan Africa to the West. First-generation members of these churches have often been the pioneers, leaders, and custodians of the church culture and practices from their motherland. These first-generation members continue to hold on to liturgy and practices from ‘home’ (Africa) and seek to replicate them as authentic spirituality and spiritual formation practices. A significant part of the rise of these churches are the second-generation members who have a fluid identity and are finding newer ways to assimilate their parents’ socio-cultural and religious practices with that of their present ‘home’ European/Western nations. For these emerging-generation members, their parents’ culture, which is largely based on an African worldview, continues to shape church liturgy and practices. An integral component of the church’s liturgy and practical ministry is prayer. Prayer in its various forms plays a significant part in both personal and collective worship. This paper examines the impact of emerging generations on the dynamics and praxis of prayer in the Church of Pentecost UK. Prayer holds a significant place in the lives of these emerging generation members and forms part of their socio-religious identity. Against this backdrop of prayer from a generational and liturgical viewpoint, we explore the nature, dynamics, and context of the prayers of the emerging generation members of the Church of Pentecost, UK. We examine areas of continuity and discontinuity and explore how Western influences and modernisation have influenced the prayer language and style of the younger generation. Through participant observations and lived experiences, we argue that though prayer is central to the worship of the younger generation, there are significant variations between the generations within the broader framework of style, language, and content. Full article

The liturgical reforms of the mid-twentieth century had major impacts on not only the forms of liturgies in the Western church but also on liturgical theology. The 1979 Book of Common Prayer of the Episcopal Church, the Anglican province in the United States, along with several dioceses across the world, represents the culmination of these developments in that jurisdiction. Among its revolutionary suggestions is the reservation of Holy Baptism for certain occasions: the Easter Vigil, Pentecost, All Saints’ Day or the Sunday following, the Feast of the Baptism of Our Lord, and the visitation of a bishop. Many liturgical guides emphasize the advantages of observing these so-called “baptismal feasts,” but none treat them in any lengthy manner. Do the different occasions for baptism have something specific to say about what baptism is? How do the appointed lectionary readings shed light on baptism, and vice versa? In this article, I will explore these feasts and especially their assigned lessons in the Revised Common Lectionary. I will show that when read with a liturgical hermeneutics, the appointed scriptures and, therefore, the baptismal feasts themselves paint a comprehensive picture of a contemporary baptismal theology. Full article

This systematic theological study critiques the utilitarian religiosity among neo-Pentecostal prophets (NPPs) for promoting a dealmaking or ‘spiritual hustling’ approach to faith, rather than fostering a personal relationship with God. Utilitarian religiosity refers to the use of spirituality as an instrument to extract material blessings from God. NPPs represent a contemporary form of African Pentecostalism, characterised by prophetic figures who claim unique divine mandates to liberate individuals from the evil spirits believed to hinder prosperity in this life. The primary question answered in the article is as follows: how does the relational nature of faith in God in Christian theology challenge the utilitarian view of spirituality among neo-Pentecostal prophets (NPPs) in Zimbabwe? The secondary question is as follows: how should Christian faith be understood and articulated to challenge NPPs to move from utilitarian spirituality to relational spirituality? Utilitarian religiosity is critiqued for promoting a works-based relationship with God, which violates the biblical teaching that faith alone is sufficient to establish a connection with God. The NPPs’ utilitarian spirituality is critiqued from a Reformed theological emphasis on salvation by faith and challenges them to propagate a relational spirituality that comforts and empowers the poor, rather than a utilitarian spirituality rooted in dealmaking that renders God distant from those who most urgently need his presence amid existential struggles. Full article

This article focuses on the Christian ecclesiastical footing and moorings of nationalist thought and pursuits within colonial Nyasaland and its postindependence iteration as the nation of Malawi. Attention is paid to foundational influences and the impact of European mission churches, beginning in the late 1800s, and three streams of American Christianity that influenced social development in Malawi: (1) historic African American Methodist and Baptist traditions; (2) Watchtower millenarianism; and (3) emerging mid-1900s expressions of predominantly white Pentecostal, charismatic, and evangelical Christianity. The article examines ways these European and American religious streams served as crucial catalysts for one or another form of African independency within the Malawi context, paying particular attention to the ways and degrees to which African innovations on Global North Christian expressions and paradigms proved disruptive to established authorities. Full article

Hearing the word ‘death’ applied to oneself is a remarkably sobering experience. This is particularly true when the ‘one’ being referred to is a Pentecostal, a theologian, and a friend of Martin Luther. Reading Luther with Pentecostal ears is always a deconstructive process against the accumulated Luther scholarship that champions his view of the objective nature of Word and Sacrament over against the vicissitude of spiritual experience. Nevertheless, two moments in Luther’s life (the recovery of Philip Melanchthon and the death of his daughter Magdalena) open perspectives on the personal appropriation of the theologia crucis in the later Luther. In the process they illuminate the Pentecostal longing for healing, while critiquing some of its popular paradigms. Together they voice this particular ‘one’s’ journey through a bout of cancer. Full article

This article uses two case studies to promote the idea that British evangelicalism is sometimes marked by the denial of inconvenient facts. First, it takes a critical look at the apologetic impulse to explain away the problems that Scripture sometimes presents and to deny their affective dimensions. Second, it considers some of the abuse scandals of recent years and the way in which the evangelical church has tended to respond by covering them up and silencing the voices of accusers. This response appears to be motivated by the fear of quenching what appear to be successful ministries or of tarnishing the reputation of the church. The common theme that these examples share is that they are motivated by the instinct to present the gospel in the best possible light, but this appears to stem from an unarticulated functional atheism that does not truly trust God’s people to the Spirit. As a remedy, two linked practices are proposed, drawing on the work of Eugene Peterson and Cheryl Bridges-Johns. These are Sabbath-keeping as a means of rediscovering the primacy of God’s presence and work; and the re-enchantment of Scripture by means of a Pentecost imaginary, which offers the possibility for the transrational. Full article

This article investigates the concept of hospitality (xenia) in the ancient Mediterranean world and its relevance to contemporary migrant communities. To bridge the gap between ancient texts and modern experiences, we utilize a combined lens of contextual biblical hermeneutics and migration theory to analyze the Parable of the Returning Son (Luke 15:11–32), highlighting the inherent tensions and complexities of welcoming the stranger. Ethnographic research among Latin Pentecostal migrant congregations in the Nordic countries reveals how these communities embody xenia through tangible acts of welcome, risk-taking, and prodigal hospitality. This analysis demonstrates the vital role of hospitality in fostering community building within contexts of mobility. Furthermore, the concept of xenia helps address the limitations of applying modern migration theories directly to ancient contexts by providing a framework for understanding the continuity and evolution of hospitality practices across time and cultures. Full article

After his questionable re-election in 2018, Venezuelan President Nicolás Maduro Moros (NMM) began a campaign to attract the attention of evangelical leaders, apostles, prophets, pastors, and church members to secure their votes for the 2024 campaign. The main reason for this move was the surprising growth of the evangelical population in the country, which reached almost 30% by the end of 2023. Several independent churches and denominations accepted NMM’s invitation to meet and participate in government programs specifically targeted at evangelical churches. Despite allegations of human rights abuses, corruption, and violations of the Venezuelan constitution, some evangelicals created a narrative about NMM as the “protector of families” and as God’s chosen one to usher in a new era of prosperity for the nation. Through acts of “identificational” repentance staged at the Miraflores Palace, a contrite NMM received prophetic declarations and prayers from apostles and pastors, and the country was cleansed of curses and satanic influences. This article seeks to document, analyze, and situate these discourses in relation to contemporary theological trends, as an important case of evangelical alignment with left-wing politics in Latin America. Moreover, the article also seeks to show how these events relate to the evolution of Venezuelan evangelical involvement in national politics, particularly under 25 years of socialist governments of Hugo Chávez Frías and Nicolás Maduro Moros. Full article

The emergence of Pentecostal-Charismatic Christianity in Ghana has historically been characterized by a perceived schism between faith and science. This schism was particularly evident in some Ghanaian Pentecostal-Charismatic Churches (PCCs), where the use of both orthodox and herbal medications was prohibited. The rift between the two domains within the African Pentecostal-Charismatic tradition, which persisted until recent times, highlights significant implications for the intersection of religious beliefs and scientific practises within various African contexts. This traditional one-dimensional approach adopted by PCCs in Africa influenced their interpretation of the Great Commission and has resulted in the oversight of important aspects of their mission, particularly the lack of attention to the well-being of the natural environment and other non-human entities. However, there is a noticeable shift in this narrative in Ghana, as shown in the case of the Church of Pentecost, which is increasingly becoming involved in initiatives aimed at preserving the earth and its inhabitants. This article utilizes document reviews, a survey, and personal observations to examine the extent to which this emerging eco-mission is embraced within the Church of Pentecost and explores its potential as a model for PCCs in Ghana and beyond. The article proposes strategies for reimagining traditional doctrines to enable the full integration of eco-missions within the broader mission of the church. Full article

Looking retrospectively at pre-colonial African marriages and sexualities is critical in the urge to transform the contemporary narratives about marriage and sexuality within African Christian spaces. In Africa, marriage and sexuality had cultural, spiritual, and religious intersectionality. However, the advent of the missionary-colonial enterprise reconstructed the concepts of marriage and sexuality by imposing the supremacy of Christianity and Civilization agendas. Thus, Africans were compelled to discard their views of marriage and sexuality to comply with the prescripts of Christianity, baptism, and church membership. This paper used the Sankofa and Decolonial theories to investigate the perpetual influence of the 19th-century missionary-colonial enterprise within the contemporary African Pentecostal views of marriage and sexuality. It debunked the heterotopias of the born-again experience which propels the supremacy of Christianity and civilization agendas. The findings indicated that these agendas manifest in the form of hetero-monogamous aspirations of missionaries that undermined the African views of marriage and sexuality, thus, rendering them as demonic, backward, barbaric, and something to be forgotten. Lamentably, the same narrative has shaped the views of Pentecostal Christians within the contemporary African context. However, this has created a myriad of problems for both Africans and Christianity in Africa. In conclusion, the study emphasized the need to delink from Western conceptualizations by rethinking African marriages and sexualities. This could be done by revisiting pre-colonial African marriage systems and sexualities to challenge the current distorted narrative while embracing the positive elements of Christianity. Full article

The phenomenon conceptualized in this paper as political pentecostalism is described as a post-confessional Christian network of religious leaders and megachurches that has transformed the political scene on a global scale in the last decades. This new development represents a point of inflection in many respects within the trajectory of modern societies, particularly in the Global South, and adds new challenges to the already vexed relation between religion and civil society. Methodologically, this paper sets out to systematize the results of extensive ethnological studies about this phenomenon with the aim of reconstructing its genealogy, capturing its distinctive phenomenological traits, and distilling its central theological tenets. Defining the latter along the lines of spiritual warfare, dominion theology, and over-realized eschatology constitutes the condition for establishing as well as engaging its underlying political theology, which will be appraised in the last section. The criticism leveled there with the aid of the concepts of katechon, sovereignty, and common good is indicative of the necessity of a broader theological debate, given the multiple inconsistencies contained in its political theology, while being aware of the challenges that they pose to Christian theology as a whole. Full article

Ongoing discussions on creation care and agapeic ethic have paid less attention to the interplay between love, creation, waste management challenges, and mission. This paper, therefore, discusses a missional perspective of agapeic ethic as a ground norm for eco-theology and motivation for eco-care (especially proper waste management). An attempt is made to discuss the concept and dimensions of love and the nexus between love, creation, and missional purpose. This paper adopts a non-participant observation of refuse collection as carried out by refuse collectors, the waste disposal practices of people, and the waste handling and disposal practices of selected churches. This research was conducted across Port Harcourt City, Obio Akpor, Ogba/Egbema/Ndoni, Oyibo, and Eleme municipal areas of Rivers State, Nigeria. The churches observed include Protestant Churches (Seventh-Day Adventist Church, Church of Nigeria that is Anglican Communion, and Church of Jesus Christ of Latter-Day Saints); the Roman Catholic Church; Pentecostal Churches (such as Salvation Ministries Worldwide, Redeemed Christian Church of God, and Deeper Life Bible Church); and African Indigenous Churches (namely, the Christ Apostolic Church, Cherubim and Seraphim, and Celestial Church of Christ). The information gathered was critically analysed and used in measuring stakeholders’ disposition to and understanding of the research focus. Ecological liberation hermeneutics was adopted as an interpretative framework, while the eco-justice principles of interconnectedness and purpose were engaged to foreground the underlying issues in this study. This paper argued that Christians’ involvement in proper waste management, keeping both private and public spaces clean, is a morally and divinely imposed duty and a practical testimonial of their love for God, their fellow human beings, and non-human others. This is a fulfilment of the mission where Christian love (agape) serves as an ethical principle of inflicting ‘no harm’ to humans or non-human others. Full article