Search Results (5)

The influence of traditional Chinese ritual culture on courtyard spatial sequences is widely acknowledged. However, quantitative analytical methods, such as space syntax, have rarely been applied in studies of ritual–residential space relations. This study uses space syntax, specifically Visibility Graph Analysis (VGA) and axial maps, to conduct a quantitative study of the spatial relationship between ritual and residential areas in Prince Kung’s Mansion. The VGA results indicate a distinct gradient of visual integration, which decreases progressively from the outward-oriented ritual areas, such as the palace gate and halls, through the transitional domestic ritual areas to the inward-oriented residential areas, such as Xijin Zhai and Ledao Tang. This pattern demonstrates a positive correlation between spatial visibility and ritual hierarchy. The axial map results confirm that the central axis and core ritual spaces exhibit the highest spatial connectivity, reflecting their supreme ritual status. More importantly, spatial connectivity is intensified during ritual activities compared to in daily life, indicating that enhanced spatial connectivity is required during rituals. Ritual spaces are characterized by extroversion, high visibility, and connectivity, while residential spaces prioritize introversion and minimal exposure. The deliberately designed ritual–residential architectural spatial sequence of Prince Kung’s Mansion articulates Confucian ideological principles, such as centrality as orthodoxy, gender segregation, and hierarchy. This study visually and quantitatively illustrates the harmony between ritual and residential spaces in Prince Kung’s Mansion. It enhances our understanding of the mechanisms of expression of courtyard ritual cultural spaces, providing evidence-based guidance for functional adaptive transformations in heritage conservation practices. It also offers a fresh perspective on the analysis of courtyard ritual spaces. Full article

A growing body of evidence has shown the influence that religion and spirituality have on individuals duelling with illness, especially at advanced stages of disease. It is often vital for such individuals to have their spiritual and religious beliefs respected and, potentially, integrated in a compassionate caregiving setting for healthcare systems. However, given the diversity in religions and spiritual practices, healthcare professionals ought to approach such cultural significance with cultural humility, i.e., approaching differences in beliefs without relying on stereotypes or assumptions. This process requires sufficient training and communication skills among healthcare providers, as well as a successful medico-pastoral partnership. The aim of this review is to provide insight into one specific religion, Eastern Orthodoxy, and discuss current evidence of the religion’s influence on healthcare and medicine. Within this review, we aim to provide a summary on religion and spirituality specific to the Eastern Orthodox identity and religious practices, along with providing clinical guidance on approaching people who identify with this faith in certain healthcare settings in a manner compatible with the principles of cultural humility. The review will discuss important key elements of religious belief and practice of Εastern Orthodoxy that may influence health and healthcare decisions by patients. Full article

Although at first sight Eastern Christianity is not associated with Africa, the African continent has shaped the establishment and development of three of the four main Eastern Christian traditions. Through a sociological lens, we examine the identity of the above African churches, focusing on the socio-historical entanglements of their religious and ethnic features. Firstly, we study the identity of the Coptic Orthodox Church, the Ethiopian Orthodox Church, and the Eritrean Orthodox Church belonging to Oriental Orthodoxy. We focus on these African churches—and their diasporas in Western countries—as indigenous Christian paths in Africa. Secondly, we examine the identity of Africans and African-Americans within Eastern Orthodoxy. We consider both to have some inculturation issues within the Patriarchate of Alexandria and the development of an African-American component within Orthodoxy in the USA. Thirdly, we analyze the recent establishment and identity formation of African churches belonging to Eastern-rite Catholic Churches. In short, we aim to elaborate an overview of the multiple identities of African churches and one ecclesial community in Eastern Christianity, and to compare diverse sociological entanglements between religious and ethnic traits within them. A fruitful but neglected research subject, these churches’ identities appear to be reciprocally shaped by their own Eastern Christian tradition and ethnic heritage. Full article

This article examines contemporary public discourses and practices of clerical and lay actors who are mainly members of the Orthodox Church of Greece. First, it explains the ubiquitous presence of the Church in the Greek public sphere with reference to its religious functions and to its close association with both the state and the nation. Then, it shows how different interpretations of the category of the person support contrasting visions about the Church’s role in today’s world. On the one hand, those who espouse ethnoreligious schemata of thought promote the heroic figures of the Neomartyr and Ethnomartyr in their attempt to secure the institutional power of the Church and legitimize its role as ‘ark of the nation’. On the other hand, actors who are motivated by a desire to bring the Church into a constructive dialogue with modernity and the secular world employ the postmodern idea and value of the ‘Other’, which they link to the religious value of the neighbor. Finally, the paper calls attention to the social conditions that make ecclesiastical and social strata prone to support one of the above visions for the Church. Full article

The presumption that a liberal media landscape and associated press culture strengthens good governance and human development has approached orthodoxy in the western world. Consistent with this, journalism training has been a central component of media aid strategies in the Global South. This research examines how normative assumptions about journalism roles can interact with ideas about democracy in a training environment and the possible implications of this. It explores parallels between programme elements relating to democracy facilitation and particular role conceptualisations of journalists trained by these programmes, with a specific interest in how this process is borne out in countries where democratisation processes are ongoing. A qualitative-based methodology, using journalism training in Cambodia as a case study, finds some correlations between democracy-related emphases at training level and specific normative orientations among working journalists who participated in these programmes. However, we find that these democratic norm-related orientations of practitioners contain subtle, but key differentiations from those advocated by programme facilitators. A vocational, advocacy-oriented approach to journalism programmes may have contributed to this outcome in a Cambodian context. Full article