Search Results (5)

Environmental history, as a field of analysis and transdisciplinary study, aims to explore the interactions between society and ecosystems from a deep understanding of how relationships between human groups and natural systems change over defined periods of time. This article seeks to delve into the environmental history of the savannahs of the Cesar department in Colombia, documenting the milestones in the privatization of the commons and the degradation of social–ecological systems. Methodologically, satellite images and aerial photographs are analyzed to determine the changes in land cover that reveal the state of the ecosystems, and an ethnographic approach is used to document the perception and valuation of local Afro-descendant communities in the region. The article shows how, over the last 60 years, land-use planning models have favored individual appropriation practices and agroindustrial models over collective forms of pastoralism and small-scale agrifood systems. It also documents the main socio-ecological impacts and the conflicts implicit in different tenure models that should be taken into account in the various public policies related to sustainability, peace building, and the recognition of territorial rights in the Colombian Caribbean. Full article

Afropean anthropologist, philosopher, and art curator Dénètem Touam Bona is an original “border thinker” and “crosser” of geographic and conceptual boundaries working within a tradition of Caribbean historical poetics, notably represented by Édouard Glissant. He explores ideas of “fugue” and “refuge” in light of the experience of maroons or escaped slaves, key actors of the simultaneous expansion of freedom and industrial-scale chattel slavery in the Americas. In “Freedom as Marronage” (2015), Neill Roberts defines freedom itself as perpetual flight, and locates its very origins in the liminal and transitional spaces of slave escape, offering a perspective on modernity that gives voice to hunted fugitives, defiant of its ecology, enclosures, and definition, and who were ultimately excised from its archive. Touam Bona’s “cosmo-poetics” excavates marronage as a mode of invention, subterfuge and utopian projection that revisits its history and representation; sacred, musical, ecological, and corporeal idioms; and alternative forms of community, while also inviting contemporary parallels with the “captives” of the global border regime, namely fugitives, nomads, refugees, and asylum seekers who perpetually evade norms, controls, and domestication. He deploys the metaphor of the liana, a long-stemmed tropical vine that climbs and twines through dense forests, weaving relation in defiance of predation, to evoke colonized and displaced peoples’ subterranean evasion of commodification, classification, control, cultural erasure, and ecological annihilation. This article frames his work within an Afro-diasporic history and transnational cultural criticism that envisions fugitivity and exilic spaces as dissonant forms of resistance to the coloniality of power, and their relevance to understanding racialization, representations of the past, and narratives of freedom and belonging across borders. Full article

(1) Background: The prevalence of Spondyloarthritis (SpA) varies significantly in different regions and ethnic groups due several factors such as heterogeneity in study populations, the diversity of classification criteria used in epidemiological studies, the prevalence variability of HLA-B27 or disparity in healthcare access. To our knowledge, there is no data on SpA in Martinique, a French region in the Caribbean with a predominantly Afro-descendant population and a high level of healthcare. (2) Methods: This was a retrospective study of all SpA patients treated at the Fort de France University Hospital between 1 January 1997 and 1 January 2008. (3) Results: In our cohort of 86 SpA patients, age at diagnosis was late (41 years old), ankylosing spondylitis (AS) was the most frequent sub-type (60.5%), inflammatory bowel disease was the most frequent extra articular feature (23.3%) and no one had personal familial history of the disease. Inflammatory syndrome concerned 55.6% of patients, no one was positive for HIV and HLA-B27 positivity was low (42.2%). However, HLA-B27 was statistically associated with AS. Out of 64 patients, 41 had sacroiliitis. (4) Conclusion: To our knowledge, this is the first comprehensive descriptive study of SpA subtypes in Martinique, a French region in the Caribbean. We report clinical and biological similarities in our SpA cohort with those of sub-Saharan Africa and with SpA subtypes reported in Afro-descendant populations. Full article

Working with local partners, we developed an archaeology museum in the Creole community of Crooked Tree in the Maya lowlands of northern Belize. This community museum presents the deep history of human–environment interaction in the lower Belize River Watershed, which includes a wealth of ancient Maya sites and, as the birthplace of Creole culture, a rich repository of historical archaeology and oral history. The Creole are descendants of Europeans and enslaved Africans brought to Belize—a former British colony—for logging in the colonial period. Belizean history in schools focuses heavily on the ancient Maya, which is well documented archaeologically, but Creole history and culture remain largely undocumented and make up only a small component of the social studies curriculum. The development of a community archaeology museum in Crooked Tree aims to address this blind spot. We discuss how cultural sustainability, collaborative partnerships, and the role of education have shaped this heritage-oriented project. Working with local teachers, we produced exhibit content that augments the national social studies curriculum. Archaeology and museum education offer object-based learning geared for school-age children and provide a powerful means of promoting cultural vitality, and a more inclusive consideration of Belizean history and cultural heritage practices and perspectives. Full article

This essay studies Afro-Asian sociocultural interactions in cultural production by or about Asian Latin Americans, with an emphasis on Cuba and Brazil. Among the recurrent characters are the black slave, the china mulata, or the black ally who expresses sympathy or even marries the Asian character. This reflects a common history of bondage shared by black slaves, Chinese coolies, and Japanese indentured workers, as well as a common history of marronage. These conflicts and alliances between Asians and blacks contest the official discourse of mestizaje (Spanish-indigenous dichotomies in Mexico and Andean countries, for example, or black and white binaries in Brazil and the Caribbean) that, under the guise of incorporating the other, favored whiteness while attempting to silence, ignore, or ultimately erase their worldviews and cultures. Full article