Search Results (103)

Throughout the eighteenth and early nineteenth centuries, slavery was a central element of life in colonial and early national New York. The places where the enslaved buried their dead, referred to today as African Burial Grounds, remain important sites of reflection and remembrance for many New Yorkers. However, little literature exists discussing New York’s African Burial Ground sites from a broad, comparative perspective. This study examines seven African Burial Grounds in New York City and the Hudson Valley, two historically significant regions of New York State. GIS data from all seven sites, considered alongside GIS data from nearby coeval white Christian cemeteries, reveal that while the individuals interred in New York’s African Burial Grounds represent a variety of lived experiences, certain unifying patterns nonetheless emerge in the spatial dialectics of their final resting places. The findings have implications for the preservation of Black cultural heritage throughout southeastern New York State. Full article

The article is focused on the recent exegetical trend of “contextual” readings of the Bible, or context-sensitive exegesis in global Biblical scholarship. It is written by three authors from different ethnic and cultural contexts (German, Korean, Ethiopian) in order to emphasize the diversity to be considered. In the first part, the aims, history and relevant factors of contextual reading are described. The second part makes clear that also the traditional historical-critical exegesis is strongly contextual, drawing on Enlightenment thought and Western views of life. Therefore, any claims of “objectivity” or universality are problematic. In the third and fourth section of the article, two different contexts from global Christianity or the Majority World are introduced. first the African, especially Ethiopian context under the label of “vulnerability”, and then an Asian, precisely South Korean context with regard to the understanding of spirits and demons. The Ethiopian author describes how vulnerability has generally shaped the African cultural experience and specifically common language in Ethiopia, including religious attitudes which are characterized by a general openness for the divine. She also shows, that in such a culture, with the danger of naivete and acceptance of many problematic interpretations critical discernment is needed, as has already been stated by an Ethiopian philosopher of the 17th century. The part on Korean interpretation discusses the various views on spirits and demons in Korean Bible translations and the influence of Confucian thought and Shamanism on readings of the Bible. Using the example of the Gerasene demoniac, the author shows readers aware of shamanic ritual including pigs and intended to pacify the restless souls can impact the reading of this particular Biblical text even among modern Koreans. A brief concluding section draws some conclusions. Both examples demonstrate the diversity of contexts and their resonances with the Biblical texts when they are read in these different contexts. It is also obvious that there is not a single clear-cut dualism between Western and “postcolonial” readings. Neither the historical readings nor the contextual are “right” as such. Rather, there should be an open dialogue, on equal footing, that considers the context and also allows for critical interaction in order to prevent abuse of biblical texts, not only in colonial relations, but also within a given context by traditionalists, political powers, and spiritual authorities, so that the liberating power of the gospel can come into effect, for the benefit its readers. Full article

Although African and Western literary scholars have explored diverse themes and issues in Chinua Achebe’s classic novel Things Fall Apart, there has been a marginal attention to the theme of ecology in scholarly engagements with the literary text. This neglect is reproduced in the works of African Christian theologians and scholars who have mainly studied and analyzed the novel through themes such as God, religion, morality, and violence. On account of the ecological silence in African theological engagement with Things Fall Apart, this article explores the rich ecological motifs in the novel in conversation with African Christian theology and religious thought. It argues that a rediscovery of the ecologically grounded and sustainable ways of living of our ancestors, as portrayed in the novel, can provide African and non-African ecological thinkers and practitioners with spiritual and ethical resources for addressing the ecological crisis facing Africa and our world. At the heart of this engagement are the new possibilities that Things Fall Apart offers for thinking theologically about ecological harmony and sustainability in the age of the Anthropocene. The article is an instance of ongoing calls for African theologians to take works of African literature seriously in theological discourse. Full article

This systematic theological study critiques the utilitarian religiosity among neo-Pentecostal prophets (NPPs) for promoting a dealmaking or ‘spiritual hustling’ approach to faith, rather than fostering a personal relationship with God. Utilitarian religiosity refers to the use of spirituality as an instrument to extract material blessings from God. NPPs represent a contemporary form of African Pentecostalism, characterised by prophetic figures who claim unique divine mandates to liberate individuals from the evil spirits believed to hinder prosperity in this life. The primary question answered in the article is as follows: how does the relational nature of faith in God in Christian theology challenge the utilitarian view of spirituality among neo-Pentecostal prophets (NPPs) in Zimbabwe? The secondary question is as follows: how should Christian faith be understood and articulated to challenge NPPs to move from utilitarian spirituality to relational spirituality? Utilitarian religiosity is critiqued for promoting a works-based relationship with God, which violates the biblical teaching that faith alone is sufficient to establish a connection with God. The NPPs’ utilitarian spirituality is critiqued from a Reformed theological emphasis on salvation by faith and challenges them to propagate a relational spirituality that comforts and empowers the poor, rather than a utilitarian spirituality rooted in dealmaking that renders God distant from those who most urgently need his presence amid existential struggles. Full article

Oxford’s Alister McGrath undoubtedly reflects a paradigm of meaningful intersection in the scholarship of science and religion, especially Christian theology. McGrath’s life journey from loving science to discovering God in Christianity is particularly intriguing because his convictions were not supernatural but intellectual, rooted in multiple conscientious inquiries culminating in his conclusion that through Christianity, humanity and creation can be better understood. A recurring quote in McGrath’s writings comes from C.S Lewis: “I believe in Christianity as I believe that the sun has risen not only because I see it, but because by it I see everything else”. How do spiritual eclipses influence religious belief? What might non-Christian theistic religion like African traditional perspectives glean from a uniquely Christian outlook? This paper, leveraging McGrath’s unique journey as a bridge between religion and science, unravels intelligible parallels between two different religious perspectives and learnings that non-Christian theists can glean from exclusively Christian scholarship. Full article

This article focuses on the Christian ecclesiastical footing and moorings of nationalist thought and pursuits within colonial Nyasaland and its postindependence iteration as the nation of Malawi. Attention is paid to foundational influences and the impact of European mission churches, beginning in the late 1800s, and three streams of American Christianity that influenced social development in Malawi: (1) historic African American Methodist and Baptist traditions; (2) Watchtower millenarianism; and (3) emerging mid-1900s expressions of predominantly white Pentecostal, charismatic, and evangelical Christianity. The article examines ways these European and American religious streams served as crucial catalysts for one or another form of African independency within the Malawi context, paying particular attention to the ways and degrees to which African innovations on Global North Christian expressions and paradigms proved disruptive to established authorities. Full article

Postcolonial discourses on religion have extensively explored the intersections of race and religion. Particular research within such discourses has been conducted to explore the intersection of Whiteness and Christianity in postcolonial contexts. The Methodist Church of Southern Africa (MCSA) is an example of a postcolonial Christian denomination that seeks to assert itself as ‘authentically African’ whilst having a distinctly colonial, missionary history in Southern Africa. This article explores the enduring intersections of Whiteness and Christianity in the MCSA through analyzing the methodology and theoretical framework of a discussion document produced by the MCSA to explore the relationship between Methodism, ukuthwasa, and African Indigenous Religion. I contend that the MCSA structurally and epistemically, albeit unintentionally, reproduces Whiteness through privileging seemingly universal Methodist methods, theories, and concepts for producing theological knowledge that are colonially produced and continue to underscore the infrastructure of MCSA ecclesiology. The stubborn persistence of colonially inherited epistemologies is particularly evident when we see how a potentially groundbreaking document on ukuthwasa (calling) is subjected to the constraints of the very epistemic traditions it is intended to dislodge. Furthermore, I argue that, through the persistence of this epistemology, the MCSA moves to domesticate and civilize the African Indigenous in Southern Africa. Full article

Background/Objectives: Globally, there has been an increase in the prevalence of anxiety and depression among university students, and medical students are no exception. Medical students are especially susceptible to these mental health challenges, primarily due to multifaceted stressors, which can significantly impact their academic achievements and future career. There is a pressing need for comprehensive research that not only investigates the prevalence of anxiety and depression among medical students but also explores strategies for developing effective mental health interventions and support systems that can enhance the well-being of medical students. Therefore, this study aimed to identify the prevalence and severity of anxiety and depression among medical students at a university in South Africa, evaluating the association of socio-demographic, student, and clinical variables with total general anxiety disorder (GAD-7) and patient health questionnaire (PHQ-9) scores. Methods: A survey-based quantitative cross-sectional study was conducted with 208 medical undergraduate students at a South African university. Participants who provided written consent completed GAD-7 and PHQ-9 questionnaires together with socio-demographic, student, and clinical variable information. The relationship between socio-demographic, student, and clinical variables and total GAD-7 and PHQ-9 scores was determined using the Mann–Whitney U test and Kruskal–Wallis H test. Correlation analysis was used to establish the relationship between total anxiety and depression scores. The threshold for statistical significance was set at p ≤ 0.05. Results: More than half of the participants were female (n = 130; 62.5%), single (n = 123; 59.1%), and belonged to the Pedi ethnic group. A majority of the students were Christian (n = 183; 88.0%), received a bursary (n = 183; 88.0%), and had a rural background (n = 155; 74.5%). However, a small percentage of students reported a history of psychiatric and chronic illnesses (n = 26; 12.5%) and previously received professional psychological support (n = 38; 18.3%). In this study, 38% (n = 79) of the participants reported GAD and 67.8% (n = 141) reported symptoms of depression. Significant associations (p <0.05) were observed between variables such as year of study, repeating a module, and history of psychiatric illness with total GAD-7 and PHQ-9 scores. Correlation analysis revealed a moderate positive correlation (r_s = 0.400, df = 206, p < 0.001) between total GAD-7 and PHQ-9 scores. Conclusions: This study identified a high level of depression and anxiety among medical students and found a positive correlation between anxiety and depression scores. Addressing these mental health challenges is crucial not only for the well-being of the students but also for the future of healthcare, as the mental health of medical professionals directly impacts patient care. Full article

Toni Morrison’s novel Beloved includes a namesake character representing both Christianity and African cosmology. Beloved is neither straightforwardly good nor evil but serves as a dualistic and spiritual symbol. Though one could interpret Morrison’s narrative to support a postmodern religious multiplicity of voices, the potentially problematic theology still allows the readers to engage in useful discussions about the spiritual and cultural inheritance of the American South. Morrison’s narrative is only compatible with a Christian or African religious lens through recognizing symbolization as a representation of cultural manifestations rather than an endorsement of multiple worldviews. Full article

This study explores the integration of traditional African marriage customs with Catholic Canon Law in Nigeria, where cultural norms are deeply rooted. The research examines the historical, theological, and cultural dimensions that influence marriage within African Catholic contexts. Despite valuable insights from these scholars, significant challenges persist in reconciling traditional practices with Catholic sacramental rites. The article highlights critical areas needing further investigation, particularly the incorporation of culturally significant elements into Catholic marriage ceremonies and the provision of culturally sensitive pastoral care for married couples. To address these challenges, the study proposes several strategies: Cultural Hermeneutics, which promotes dialog between traditional African values and Catholic teachings; Inculturation of Liturgical Practices, which adapts Catholic wedding ceremonies to include African traditions; and Inclusive Pastoral Care, which offers compassionate and culturally informed support for couples. The research emphasizes the compatibility of African and Christian marital values, highlighting both personal and communal dimensions. It advocates for a shift from priest-centered marriage rites to elder-centered ones, increased involvement of extended families and Basic Christian Communities (BCCs), and a revision of church legislation to accommodate local customs while upholding core Gospel principles. By implementing these approaches, the Nigerian Catholic Church can create a marriage framework that honors cultural heritage while remaining true to Christian doctrine. Full article

The emergence of Pentecostal-Charismatic Christianity in Ghana has historically been characterized by a perceived schism between faith and science. This schism was particularly evident in some Ghanaian Pentecostal-Charismatic Churches (PCCs), where the use of both orthodox and herbal medications was prohibited. The rift between the two domains within the African Pentecostal-Charismatic tradition, which persisted until recent times, highlights significant implications for the intersection of religious beliefs and scientific practises within various African contexts. This traditional one-dimensional approach adopted by PCCs in Africa influenced their interpretation of the Great Commission and has resulted in the oversight of important aspects of their mission, particularly the lack of attention to the well-being of the natural environment and other non-human entities. However, there is a noticeable shift in this narrative in Ghana, as shown in the case of the Church of Pentecost, which is increasingly becoming involved in initiatives aimed at preserving the earth and its inhabitants. This article utilizes document reviews, a survey, and personal observations to examine the extent to which this emerging eco-mission is embraced within the Church of Pentecost and explores its potential as a model for PCCs in Ghana and beyond. The article proposes strategies for reimagining traditional doctrines to enable the full integration of eco-missions within the broader mission of the church. Full article

Looking retrospectively at pre-colonial African marriages and sexualities is critical in the urge to transform the contemporary narratives about marriage and sexuality within African Christian spaces. In Africa, marriage and sexuality had cultural, spiritual, and religious intersectionality. However, the advent of the missionary-colonial enterprise reconstructed the concepts of marriage and sexuality by imposing the supremacy of Christianity and Civilization agendas. Thus, Africans were compelled to discard their views of marriage and sexuality to comply with the prescripts of Christianity, baptism, and church membership. This paper used the Sankofa and Decolonial theories to investigate the perpetual influence of the 19th-century missionary-colonial enterprise within the contemporary African Pentecostal views of marriage and sexuality. It debunked the heterotopias of the born-again experience which propels the supremacy of Christianity and civilization agendas. The findings indicated that these agendas manifest in the form of hetero-monogamous aspirations of missionaries that undermined the African views of marriage and sexuality, thus, rendering them as demonic, backward, barbaric, and something to be forgotten. Lamentably, the same narrative has shaped the views of Pentecostal Christians within the contemporary African context. However, this has created a myriad of problems for both Africans and Christianity in Africa. In conclusion, the study emphasized the need to delink from Western conceptualizations by rethinking African marriages and sexualities. This could be done by revisiting pre-colonial African marriage systems and sexualities to challenge the current distorted narrative while embracing the positive elements of Christianity. Full article

Ongoing discussions on creation care and agapeic ethic have paid less attention to the interplay between love, creation, waste management challenges, and mission. This paper, therefore, discusses a missional perspective of agapeic ethic as a ground norm for eco-theology and motivation for eco-care (especially proper waste management). An attempt is made to discuss the concept and dimensions of love and the nexus between love, creation, and missional purpose. This paper adopts a non-participant observation of refuse collection as carried out by refuse collectors, the waste disposal practices of people, and the waste handling and disposal practices of selected churches. This research was conducted across Port Harcourt City, Obio Akpor, Ogba/Egbema/Ndoni, Oyibo, and Eleme municipal areas of Rivers State, Nigeria. The churches observed include Protestant Churches (Seventh-Day Adventist Church, Church of Nigeria that is Anglican Communion, and Church of Jesus Christ of Latter-Day Saints); the Roman Catholic Church; Pentecostal Churches (such as Salvation Ministries Worldwide, Redeemed Christian Church of God, and Deeper Life Bible Church); and African Indigenous Churches (namely, the Christ Apostolic Church, Cherubim and Seraphim, and Celestial Church of Christ). The information gathered was critically analysed and used in measuring stakeholders’ disposition to and understanding of the research focus. Ecological liberation hermeneutics was adopted as an interpretative framework, while the eco-justice principles of interconnectedness and purpose were engaged to foreground the underlying issues in this study. This paper argued that Christians’ involvement in proper waste management, keeping both private and public spaces clean, is a morally and divinely imposed duty and a practical testimonial of their love for God, their fellow human beings, and non-human others. This is a fulfilment of the mission where Christian love (agape) serves as an ethical principle of inflicting ‘no harm’ to humans or non-human others. Full article

Colonialism in Africa rewarded individuals who offered no resistance to its ideology and demonized those who did. An effect this continues to have on the African moral imagination is the tendency to idealize compliance over resistance, especially to Western hegemony. Given Africa’s sociopolitical struggles and the consequence of the continent’s ongoing entrapment in the colonial power matrix, I explore ways ethical discourses on the continent can contribute to the ongoing interdisciplinary process of decolonization. In engagement with African literature and decolonial studies on the one hand and liberation ethics on the other, this article proposes a Christian ethics for Africa, discussing resistance as both a moral imperative in postcolonial contexts and a constitutive of the Christian identity. Full article

The Doctrine of Christian Discovery is a series of fifteenth-century papal bulls that served as the theological and legal justification for the colonization of the world and the enslavement of the Original Free Nations, starting first on the African continent before spreading across the globe. In the 1800s, these bulls and other documents like The Requerimiento and colonial charters would be codified and enshrined together in U.S. law as the Doctrine of Christian Discovery, becoming the foundation of property law and international law. Also, considering what Peter d’Errico calls Federal Anti-Indian Law, we will trace and document how this framework of domination began with the Catholic crowns of Europe and transformed into the dominion theology found within Christian nationalist theologies today. Our research highlights how the Doctrine became enshrined and encoded within Protestantism and the imagined “secular” of the U.S. and Canada, countries who rhetorically espouse separation of church and state while justifying land theft, treaty violations, and the abuse of Indigenous nations and peoples through the Doctrine. We craft a genealogy of Christian domination by carefully analyzing primary sources, especially the colonial charters. We will conclude by juxtaposing the domination framework and the Haudenosaunee Confederacy’s principles of the Gayanashagowa (Great Law of Peace). Full article