1. Introduction
Early childhood, also referred to as the preschool period, is a developmental stage during which individuals experience significant growth, not only in the cognitive, affective, and psychomotor domains, but also in social and moral areas (
Piaget 1964;
Erikson 1963). Research indicates that the attitudes and behaviors acquired during early childhood have lasting effects on an individual’s personality development and level of social adjustment in later life (
Kohlberg 1984;
Berk 2013). This period, in which children are expected to internalize fundamental human values such as empathy, responsibility, sharing, and justice, is therefore regarded as particularly important by pedagogues (
Halstead 1996;
Lickona 1991).
Children are still developing abstract thinking skills at the ages of 4–6 years, which is also known as the “golden age” of learning (
Farisia 2020); therefore, supporting early childhood education with concrete experiences, play-based activities, storytelling, drama, and the use of visual and auditory materials is considered pedagogically indispensable (
Vygotsky 1978).
From a pedagogical perspective, the use of instructional materials is accepted as a fundamental element that concretizes learning, enhances attention and motivation during the learning process, and supports permanent learning by appealing to multiple senses (
Dale 1969). Materials are particularly effective in enabling children to perceive religious concepts in a concrete, intuitive, and sensory-based manner (
Goldman 1964).
In the context of early childhood religious education, the use of materials is not limited to cognitive gains alone. It is also emphasized that materials contribute to the development of positive attitudes toward the lesson, facilitate children’s perception of religious concepts through love-oriented rather than fear-based approaches, and encourage their willing participation in the learning process (
Ratcliff 2008). Accordingly, instructional approaches that lack material use have been observed to be insufficient in sustaining children’s attention and fostering positive attitudes toward learning. At this stage, children tend to make sense of religious concepts not through abstract reasoning but through stories, symbols, role modeling, and emotional bonds; their learning processes largely take place through visual materials, narratives, drama, play, and concrete activities (
Fowler 1981).
It is emphasized that the materials used in the learning environment constitute one of the fundamental variables determining the quality of the instructional process (
Bandura 1997). Educators who hold positive attitudes toward material use are reported to design learning environments that meet children’s expectations and to adopt innovations more easily in this regard (
Rogers 2003).
Nevertheless, it is well known that there are differences in practice within the preschool education process. Particularly with respect to material use, educators are observed to display varying attitudes. While some regard material use as an indispensable and complementary component of education, others perceive it as a factor that complicates the pedagogical process due to reasons such as time consumption, cost, and implementation difficulties (
Kuzgun and Özdinç 2017;
Bala 2022). These differing attitudes among practitioners may lead to the same curriculum producing different outcomes across classrooms. For children in this age group, materials function as tools through which they make sense of life itself (
Kavak and Coşkun 2017). In this context, the pedagogical and meaning-making function of materials in early childhood appears to be closely related to educators’ attitudes, raising questions about how preschool religious and values education is implemented at the institutional level and by whom.
In Türkiye, the primary institution providing preschool religious and values education is Qur’an courses for children aged 4–6 years, affiliated with the Presidency of Religious Affairs. Although preschool religious and values education programs have become increasingly widespread, differences in material use practices are observed in implementation. One reason for these differences may be that materials-related practices in these institutions are largely left to the initiative of individual instructors (
Ağırakça 2024). However, several studies have revealed that instructors do not consider themselves sufficiently competent in materials use (
Karasu 2019). This situation necessitates a systematic examination of the problems encountered in practice and instructors’ approaches to material use.
Considering that material use, especially in the preschool period, is widely acknowledged as one of the key factors directly affecting the quality of education, identifying the attitudes of instructors who use these materials is a research-worthy issue. Accordingly, the main research question of this study is formulated as follows: What are the attitudes of instructors working in Qur’an courses of 4–6-year-old children toward material use, and which materials do they prefer more intensively in the educational process?
Given that educational materials used in the preschool period support children’s motor skills as well as contributing to the development of higher-order cognitive skills such as critical thinking and creativity, conducting this study emerges as both a pedagogical necessity and an endeavor with the potential to make a meaningful scientific contribution to the field. It is frequently stated that the diversity of materials used in the educational process is one of the most important factors in determining the quality of instruction (
Isom et al. 2021). In this respect, the present study is considered significant in that it demonstrates how the diversity of materials used in the preschool period enriches children’s learning processes, enhances the permanence of learning, and contributes to the delivery of education in a more effective, qualified, and sound manner.
3. Religious Education in Early Childhood
Early childhood is a critical developmental stage in which the foundations of an individual’s personality and value system are established. During this period, children begin to recognize, interpret, and make sense of the world through their interactions with their environment, gradually developing a unique perspective. From a developmental standpoint, early childhood is not limited to cognitive and emotional domains; rather, it encompasses a period in which religious and moral development is shaped rapidly and intensively. In this stage, children encounter fundamental moral concepts such as good and evil, right and wrong, love, compassion, and responsibility, and begin to develop their initial sensitivities toward religiously oriented attitudes and behaviors. From the perspective of religious education, early childhood is regarded as a vital period in which religious sensitivities begin to form, the first seeds of basic belief conceptions emerge, and initial examples of religious experience appear. During this process, children do not comprehend religious concepts at an abstract level; instead, they make sense of them primarily through concrete experiences, observation, modeling, and practices encountered in daily life. Religious attitudes and behaviors observed within the family, the immediate social environment, and educational institutions constitute the basic framework of children’s perceptions of religion. Therefore, religious education provided during early childhood stands out as an important educational field that shapes children’s future religious attitudes and behaviors, lays the foundations of their religious personality, and determines the direction of their lifelong religious development (
Köylü and Oruç 2020).
Religious development cannot be considered independently of a child’s general developmental characteristics. There is a strong interaction between children’s cognitive, emotional, and social development and their religious development. For this reason, religious experiences acquired during early childhood should not be approached merely as the transmission of information at a cognitive level; rather, it should be seen as a holistic experiential domain that affects all areas of development. Early contact with religious topics forms the basis of religious perceptions and attitudes in later years (
Santi 2015). Therefore, integrating religious and moral teachings into early education is regarded as a fundamental strategy in learning environments (
Ramona and Cholimah 2025). In this context, early childhood is accepted as a “critical period” for religious development. Studies indicate that religious life in adulthood is largely built upon religious experiences acquired during childhood (
Goldman 1965;
K. Yavuz 1994). Religious experiences gained in early childhood serve a preparatory function for subsequent developmental stages in both moral and religious terms (
Khanam 2008). This period represents a process in which children observe, imitate, and begin to internalize religious behaviors. Thus, early childhood is characterized as a preparatory stage in which the foundations of mature religiosity in adulthood are established. The morals- and value-based principles acquired during this period come to replace the gradually diminishing authority of parents and the environment in the later stages of life (
Clark 1958).
This stage, which Cavalletti refers to as “metaphysical childhood” within her adaptation of the Montessori approach to religious development (
Cavalletti 2020), is also one of the periods in which religious curiosity is most intense. From around the age of four, children exhibit a strong tendency to question religious matters, attempting to make sense of the religious world through exploration, experimentation, questioning, and play (
Torrance and Torrance 1988). During this process, children engage in active efforts until they reach answers that satisfy them, interpreting religious concepts according to their own cognitive level. This theoretical framework necessitates an examination of religious development in early childhood not only at the individual level but also at the social and institutional levels, making it important to reveal the pedagogical approaches underlying early childhood religious education practices in different countries.
Although religious education practices for early childhood vary across countries depending on historical, cultural, and educational policies, they commonly rely on a pedagogical understanding that centers on children’s developmental characteristics. Particularly in European countries, early childhood religious education is approached not as dogmatic instruction but as a field that supports children’s moral, spiritual, and social development. For example, in England, preschool religious education aims to help children develop respect for different beliefs, become familiar with basic religious concepts, and acquire social adaptation skills through values education (
Kaymakcan 2023). In this process, religious narratives are presented through storytelling, drama, and play-based activities, and children are encouraged to ask questions and express their thoughts (
Bråten 2020).
The existence and implementation methods of religious education in the preschool period are also among the most debated issues worldwide. Accordingly, different countries exhibit diverse models of practice. In Finland, preschool religious education—offered for one year—is left to parental choice and is provided both in basic education institutions and in independent preschool institutions (
Bahçekapılı 2024). In Germany, preschool religious education is conducted entirely by private organizations, many of which receive funding from the German state and offer instruction related to different religions (
Cihandide 2014). In the United States, preschool religious education is largely left to the initiative of individual states, with religious instruction commonly provided within churches or private schools (
Cihandide 2014). In many European countries, early childhood religious education is carried out through church-based kindergartens or state-supported institutions. In these settings, religious education is structured around fundamental Christian values such as love, trust, cooperation, and responsibility, and religious symbols and rituals are introduced in ways appropriate to children’s concrete thinking levels (
Ivașcu and Opris 2025).
In many non-European countries as well, early childhood religious education is emphasized as playing an important role in instilling moral and religious values from an early age. In this context, children in religion-based kindergartens are taught basic religious behaviors, awareness of worship, and moral attitudes through pedagogically appropriate methods such as games, songs, storytelling, and daily life practices. Thus, religious and moral learning is supported through concrete and experience-based activities aligned with children’s developmental characteristics. Studies show that religious education provided in such institutions has positive effects on children’s social adaptation and moral development (
Cholimah et al. 2024).
In Türkiye, religious education is conducted in a manner similar to international practices, albeit with certain differences. Formal religious education in the country begins in the fourth grade of basic education and continues to be compulsory until the twelfth grade. Prior to this stage, no formal religious education is provided in public institutions. However, every family’s right to receive religious education is guaranteed under Article 24 of the Turkish Constitution. Individuals who wish to receive religious education outside formal education are free to attend religious education courses offered by the Presidency of Religious Affairs, the sole state-affiliated institution providing non-formal religious education. These courses serve not as alternatives to formal education but as non-formal religious education institutions operating alongside it. Within this framework, Qur’an courses for children aged 4–6 operate as part of non-formal religious education in the preschool period. Although state-affiliated preschool education institutions exist in Türkiye, preschool education is not compulsory; therefore, parents who wish for their children to receive religious education at an early age often send them to Qur’an courses for 4–6-year-old children.
Conducted within programs designed in line with the fundamental principles of preschool education, Qur’an courses for 4–6-year-old children aim to impart religious and moral values while considering children’s cognitive, emotional, and social development. These courses were first established in 2013, and by 2026 their number had reached 6271 (
Kaplan 2026). According to institutional statistics, 192,068 students graduated from these courses in 2023. Within these programs, values education, Qur’an instruction, awareness of prayer and worship, love of the Prophet, and basic religious concepts are addressed through story-based, play-based, drama-based, music-based, and activity-oriented methods (
DİB 2018).
Religious education in Qur’an courses for 4–6-year-old children is delivered in a manner that avoids fear- and punishment-based approaches, instead emphasizing love, trust, and modeling. Instructors are regarded as primary role models for children, who internalize religious attitudes and behaviors through observation and imitation. In addition, guidance activities conducted with families contribute to ensuring consistency between the home and course environments. In this respect, Qur’an courses for 4–6-year-old children are considered an important educational setting that supports children’s religious development in early childhood, prepares them for subsequent stages of education, and lays the foundations for the development of a healthy religious personality.
6. Discussion
A review of the literature revealed that no studies have specifically examined the attitudes of instructors working in Qur’an courses for children aged 4–6 toward instructional materials. Therefore, it was not possible to directly compare the findings of the present study with the existing literature. Accordingly, the results of this study were discussed by drawing on related and complementary studies.
The findings regarding attitudes toward instructional materials in classroom settings indicate that teachers’ overall attitudes toward material use are at a very high level (M = 4.99). An examination of the subdimensions of the scale shows that the mean score for the Material Use dimension (M = 4.72) is higher than that of the Attitude Toward Materials dimension (M = 4.39). Nevertheless, the high scores observed in both dimensions suggest that teachers possess not only strong behavioral tendencies toward using instructional materials but also positive cognitive and affective orientations toward them. This finding implies that instructional materials are perceived not merely as supportive tools, but as fundamental components that enhance the quality of the teaching process.
These findings are consistent with the existing literature. For instance,
Waigera et al. (
2020), in their study on preschool teachers in Kenya, reported that approximately 86% of participants exhibited high levels of positive attitudes toward instructional materials. Similarly, the study conducted by
Šuvaković et al. (
2023), which examined the attitudes of students enrolled in teacher education faculties in Serbia toward religious education courses, found that attitudes toward these courses were also high. This similarity is noteworthy, as it indicates that teachers tend to develop positive attitudes toward instructional materials across different cultural and educational contexts, and that material use occupies a significant place in educational processes. Therefore, the findings of the present study suggest that positive attitudes toward instructional materials should be considered not as a local phenomenon, but as part of a broader pedagogical tendency.
On the other hand, the higher mean score observed in the Material Use dimension compared to the Attitude Toward Materials dimension indicates that teachers not only recognize the necessity of instructional materials at a conceptual level but also substantially reflect this recognition in their teaching practices. This finding is consistent with
Aravind (
2015), who emphasized that teachers’ positive attitudes toward instructional materials directly influence instructional success and quality. In other words, positive attitudes toward materials can be regarded not merely as individual opinions or preferences, but as important pedagogical variables that support instructional effectiveness, student engagement, and the quality of learning experiences.
Furthermore, the findings of
Halmatov et al. (
2017), which emphasize approaches that support material use, are in line with the positive attitudes toward material use identified in the present study. Taken together, these studies suggest that positive pedagogical orientations toward instructional materials are widespread; however, the extent to which these orientations are reflected in practice may vary depending on institutional and environmental conditions.
Conde and Pedrosa (
2018) emphasize that the use of engaging materials plays a crucial role in early childhood education. According to the authors, the selection and organization of instructional materials in educational settings should primarily take into account children’s interests, needs, and developmental characteristics. This perspective highlights that instructional materials are not only tools that support teaching but also important pedagogical elements that sustain children’s attention and facilitate active participation in the learning process.
In this context, the high mean scores obtained in the present study indicate that teachers have strong awareness and pedagogical acceptance of material use. However, the fact that material use scores are higher than attitude scores may suggest that teachers perceive materials as a functional necessity, while the attitudinal dimension remains relatively less developed. Therefore, it is important not only to support teachers’ material use practices but also to deepen their awareness of the pedagogical value, diversity, and transformative impact of instructional materials through in-service training. In this way, material use can be structured not merely as a widespread practice but as a conscious, purposeful, and high-quality instructional strategy.
Another variable examined in the study is the relationship between participants’ years of professional experience and their attitudes toward instructional materials. The analyses indicate that material attitudes do not differ significantly according to years of service. However, descriptive findings point to a gradual decline in material attitude scores as years of service increase. This suggests that years of experience alone are not a determining factor; rather, they may be indirectly associated with factors such as professional habits, pedagogical orientations, and levels of openness to innovation that evolve over time.
This aspect of the findings is consistent with several studies in the literature. In particular, research suggesting that increased professional experience may lead to a more cautious approach toward innovative materials and a greater reliance on traditional teaching practices provides a useful explanation for the observed decline. For instance,
Ghaith and Yaghi (
1997) demonstrated that increased teaching experience may negatively affect attitudes toward innovative instructional materials. Similarly,
Fındıkoğlu et al. (
2015) reported that while positive attitudes toward instructional materials contribute to improved achievement, years of experience may weaken this effect. In this respect, the decline observed with increasing years of service may indicate that experience can, in some cases, reinforce established teaching practices rather than promote pedagogical flexibility.
On the other hand, the absence of a statistically significant difference based on years of service indicates that professional seniority is not the sole or primary factor explaining attitudes toward instructional materials. This finding is consistent with
Akbaba (
2013), who reported that teachers’ attitudes toward instructional materials do not significantly differ according to professional experience, as well as with
Owusu-Fordjour (
2021), who found that teaching experience does not have a direct determining effect on such attitudes. Therefore, the overall pattern observed in the present study suggests that years of service function as a secondary variable whose influence becomes meaningful only in interaction with other factors.
In this regard, the findings of
Uyangör and Ece (
2010) provide an important explanatory framework. Their study emphasizes that teachers’ attitudes toward instructional materials are more closely related to their interest in the subject area and their openness to innovation than to age or experience. When considered together with the findings of the present study, this suggests that material attitudes cannot be adequately explained solely by professional seniority. Rather, factors such as openness to innovation, participation in professional development, technological competence, instructional beliefs, and perceptions regarding the impact of materials on learning appear to play a more decisive role.
Similarly,
Yılmaz et al. (
2016) found that preschool teachers’ attitudes toward the use of technological tools do not differ significantly based on years of professional experience. This finding further supports the argument that professional experience alone is not a determining factor in teachers’ self-efficacy perceptions or their attitudes toward technology use. Accordingly, attitudes toward instructional materials should not be explained solely through professional seniority; instead, variables such as openness to innovation, pedagogical motivation, institutional support, access to materials, and technological infrastructure should also be taken into account.
Therefore, when these findings are considered together, it can be argued that teachers’ attitudes toward material and technology use may develop independently of professional experience. In this context, although years of experience constitute an important background variable, it is evident that individual and institutional conditions play a more decisive role in shaping positive attitudes toward instructional materials.
Another variable examined within the scope of the study is the relationship between participants’ employment status and their attitudes toward instructional materials. The analyses revealed that there is no statistically significant difference in material attitudes according to employment status. However, descriptive findings indicate that participants employed in permanent (tenured) positions have higher material attitude scores compared to other groups. In addition, it is noteworthy that participants working in temporary (voluntary) positions exhibit higher mean scores than those employed on a contractual basis. These findings suggest that while employment status may create certain tendencies in material attitudes, it does not necessarily produce a statistically significant difference on its own.
The findings obtained are partially consistent with studies reported in the literature. For instance,
Akbaba (
2013) reported that participants in permanent positions demonstrate more positive attitudes toward material development and associated this with professional stability. Similarly,
Fındıkoğlu et al. (
2015) found that permanently employed participants have higher levels of positive attitudes toward technological tools in material-related courses.
Cheng (
1996) also reported that permanent staff are more open to the use of instructional materials. Taken together, these studies suggest that factors such as institutional security, professional commitment, and the ability to engage in long-term planning may contribute to more positive attitudes toward instructional materials among permanently employed staff. In this respect, the higher mean scores observed in the permanent group in the present study can be interpreted within this framework.
On the other hand, the finding that participants in temporary positions have higher mean scores than contractual staff presents a pattern that does not fully align with some general assumptions in the literature. In particular, we consider
Wejinya’s (
2024) finding that employment status directly affects motivation for material development and that temporary staff tend to have lower motivation in this regard; in this context, the higher mean scores for voluntary staff compared to contractual staff in the present study should be interpreted with caution. This discrepancy suggests that the effect of employment status does not manifest uniformly across contexts; rather, it may vary depending on factors such as institutional structure, individual professional commitment, working conditions, expectations, and pedagogical motivation. Therefore, it would not be appropriate to generalize that temporary staff always have lower attitudes toward instructional materials.
Nevertheless, the absence of a statistically significant difference based on employment status clearly indicates that material attitudes cannot be explained solely by the type of employment. In this respect, the present study demonstrates that although employment status may produce certain tendencies, attitudes toward instructional materials have a multidimensional structure. In other words, the factors influencing material attitudes are not limited to being permanently employed, contractual, or voluntary; rather, variables such as professional motivation, openness to innovation, technological competence, participation in in-service training, and perceptions of institutional support may play a more decisive role in shaping these attitudes.
One of the significant findings of this study is that the frequency of instructional material use among instructors working in Qur’an courses for children aged 4–6 varies according to the type of material. The findings indicate that instructors most frequently use auditory materials, followed by printed, visual, and digital materials, in that order. This pattern suggests that instructional practices in early childhood religious education place greater emphasis on oral narration, listening, repetition, and auditory stimuli. Considering the developmental characteristics of children aged 4–6, the preference for auditory materials may be explained by the effectiveness of sound-based and repetition-oriented learning processes in this age group. In contrast, the relatively limited use of visual and especially digital materials indicates that material diversity is influenced not only by pedagogical preferences but also by practical and contextual conditions.
These findings are partially consistent with the literature. For instance,
Dellal and Yücel (
2015) reported that a considerable proportion of foreign language teachers frequently use auditory materials in their teaching, and that most participants believe that printed materials such as textbooks alone are insufficient and should be supplemented with various types of materials. This finding aligns with the present study, in which auditory materials are used most frequently, followed by printed materials. Accordingly, it can be argued that instructional processes are not limited to traditional written resources and that auditory supports are considered important tools for enhancing learning. This also suggests that teaching practices in Qur’an courses for children aged 4–6 tend toward a multi-sensory approach, although this tendency is not evenly distributed across all material types.
In the study conducted by
Babayiğit (
2019) on primary school teachers, as well as in
Aydın’s (
2013) research on English teachers, printed materials were identified as the most frequently used type, followed by visual, auditory, and digital materials. When considered alongside the findings of the present study, this reveals both similarities and differences. Notably, in both studies, digital materials were used less frequently than other material types. This suggests that digital material use may be influenced not only by pedagogical preferences but also by factors such as infrastructure, accessibility, and user competence across different educational levels. However, the primary difference between the studies lies in the ranking of material types. While printed materials rank first in
Babayiğit’s (
2019) study, the present study shows that instructors in Qur’an courses for children aged 4–6 use auditory materials most frequently, with printed materials following. This difference can largely be explained by the educational level and developmental characteristics of the learners. In primary education, where literacy-based learning is more prominent, the use of printed materials is expected to be higher. In contrast, in the 4–6 age group, where oral-expression-, listening-, repetition-, and sound-based learning dominate, the prominence of auditory materials appears developmentally appropriate. Thus, when both studies are considered together, it can be concluded that material use preferences are shaped not only by teachers’ individual approaches but also by students’ age and developmental levels, instructional content, and the structure of the learning environment. Therefore, while the present study highlights the functional importance of auditory materials in early childhood religious education,
Babayiğit’s (
2019) findings demonstrate the central role of printed materials at the primary education level. This underscores the importance of considering contextual differences rather than assuming a uniform hierarchy of material use.
On the other hand, the relatively low frequency of digital material use in the present study differs from some findings in the literature. For example,
Tetik (
2025) reported that digital tools such as computers and televisions are among the most frequently used materials in certain courses. In contrast, the limited use of digital materials observed in this study suggests that contextual and structural conditions play a determining role in shaping material preferences. Even within the same educational field, factors such as institutional facilities, technological infrastructure, regional differences, and instructors’ digital competencies may significantly influence patterns of material use. In this respect, the findings indicate that digital material use is not solely dependent on pedagogical willingness or awareness but is also closely related to access and infrastructure conditions.
This interpretation is further supported by the findings of
Erten (
2023), who reported that instructors in Qur’an courses for children aged 4–6 use digital content as supplementary materials; however, most of the courses included in the study were found to have limited technological infrastructure, making the effective use of digital materials difficult. Similarly, the relatively low level of digital material use observed in the present study can be explained not by a lack of pedagogical motivation, but rather by structural limitations. Therefore, the low level of digital material use should not be interpreted as a negative attitude toward such materials; rather, it may indicate that their potential use remains constrained due to insufficient technical resources.
6.1. Limitations of the Study
Several limitations should be taken into consideration when interpreting the findings of this study. First, the research was conducted using a survey-based design relying on self-reported data; therefore, participants’ attitudes toward instructional material use and their frequency of use are based on their own perceptions and statements rather than direct observation. This suggests that factors such as social desirability bias, individual differences in self-evaluation, and perceptions of professional competence may have influenced the data. Accordingly, the findings reflect instructors’ subjective evaluations of classroom practices rather than providing an objective account of actual classroom behaviors.
Another limitation of the study is its cross-sectional design. For this reason, the relationships between attitudes toward material use and variables such as years of service, employment status, and frequency of use were examined within a specific time frame, and changes in these attitudes and behaviors over time could not be observed. In addition, the study was limited to a specific sample group consisting of instructors working in Qur’an courses for children aged 4–6, which restricts the generalizability of the findings to instructors working in different regions, institutions, and socio-cultural contexts.
Furthermore, material use was examined under general categories such as auditory, printed, visual, and digital materials. Although this approach provides a general framework for understanding patterns of material use, it does not offer a detailed account of the specific pedagogical purposes for which these materials are used or the extent to which they are used effectively. Nevertheless, it can be argued that the methodological choices adopted in the study are consistent with its objectives. The study presents an overall depiction of the current state of material use among instructors in Qur’an courses for children aged 4–6 and provides an important foundation for future, more comprehensive research.
6.2. Implications for Future Research
Future studies should examine the attitudes and frequency of instructional material use among instructors working in Qur’an courses for children aged 4–6 by employing larger samples drawn from diverse regions. Such an approach would enhance the generalizability of the findings and provide a clearer understanding of how material use varies across institutional, regional, and socio-cultural contexts. In addition, future research should not be limited to quantitative data alone; incorporating qualitative data-collection techniques such as interviews, observations, and document analysis would enable a more comprehensive evaluation of not only the frequency of material use but also its pedagogical functions and classroom implementation practices.
Furthermore, it is important that future studies consider multiple variables that may influence material use, including technological literacy, participation in in-service training, professional motivation, institutional support, and technological infrastructure. Particularly in light of findings related to digital material use, the impact of structural conditions and technical competencies on this process should be examined in greater depth. Moreover, longitudinal research designs would allow for the investigation of changes in instructors’ attitudes and practices regarding material use over time, thereby yielding more robust and comprehensive findings.
7. Conclusions
This study provides important insights into the pedagogical nature of early childhood religious education by examining instructors’ attitudes toward instructional material use and their material preferences in Qur’an courses for children aged 4–6 years. The findings indicate that instructors exhibit a high level of positive attitudes toward the use of instructional materials, suggesting that materials are not merely perceived as supplementary tools but as central components of the teaching–learning process in early childhood religious education. However, the fact that the level of material use exceeds the attitudinal dimension implies that instructors may approach materials not only as a pedagogical choice but also as a functional necessity. This finding is particularly noteworthy, as it points to a situation in which the quantitative prevalence of material use may not always be accompanied by a corresponding depth in its qualitative and pedagogical application.
Another significant result of the study is that, although material use demonstrates variation across certain variables, these differences remain limited in scope. In particular, the absence of statistically significant differences in terms of employment status and overall attitudes suggests that approaches to material use are shaped more by a general pedagogical orientation than by individual professional characteristics. In contrast, the differences observed across provinces indicate that material use is influenced not only by individual attitudes but also by institutional and contextual factors. This result highlights the need for policies aimed at improving the quality of early childhood religious education to address not only individual competencies but also regional and institutional conditions.
Findings related to types of materials reflect pedagogical tendencies specific to early childhood. The predominance of auditory materials suggests that verbal instruction, repetition, and listening-based learning processes play a central role in this age group. On the other hand, the relatively limited use of digital materials appears to be associated less with pedagogical preferences and more with structural constraints. In this context, increasing the diversity of instructional materials and particularly developing and facilitating access to pedagogically appropriate digital content emerges as a critical need in early childhood religious education.
This study makes an original contribution to the literature by addressing a relatively underexplored topic through empirical data. By identifying instructors’ attitudes and patterns of material use in the context of Qur’an courses for children aged 4–6 years, it provides a basis for a more systematic evaluation of practices in this field. Nevertheless, the findings also indicate that, despite the widespread use of materials, their pedagogical depth requires further development. Accordingly, in-service training programs for instructors should be designed not only to encourage the use of materials but also to enhance awareness of their pedagogical value, diversity, and transformative potential for learning.
Therefore, while the use of instructional materials in early childhood religious education holds strong pedagogical potential, the effective realization of this potential requires a holistic approach that integrates instructor competencies, institutional support, and material diversity. This study contributes to understanding this relationship and suggests that future research should focus particularly on the interplay between digital material use, pedagogical quality, and learning outcomes.