A New Wave of Bahā’ī Intellectual Thought: The Impact and Contributions of World Order Magazine
Abstract
:1. Introduction
2. Major Themes
3. Themes in the Social Landscape
4. Relative Measures of Impact
5. Conclusions
Funding
Institutional Review Board Statement
Informed Consent Statement
Data Availability Statement
Acknowledgments
Conflicts of Interest
1 | A similar periodical from Ishqabad (Ashqabad), Khurshid-i Khavar (‘Sun of the East’), began in 1917. |
2 | With the aim to record and interpret ‘those significant changes in present-day thought which mark the trend towards universal understanding’. |
3 | See https://bahai.works/Baha%27i_News/Issue_73/Text#pg5 (accessed on 25 March 2023). |
4 | Also included were Monroe Michels (who ran the production and business management of the magazine, and died in 1968) and a business manager, Muriel Michels (who passed away in 1969). |
5 | The logotype was chosen by Monroe Michels, one of the first editors (see Interchange 1978). |
6 | Personal communication, Glenford Mitchell in an email to author from Bahia Mitchell, 30 May 2022 (B. Mitchell 2022). |
7 | In Summer 1967, there is an art director attributed, who was Henry Marguiles. There were other art directors in the late 1960s. |
8 | Very occasionally, there were paintings on the back cover instead of photographs, including an aboriginal bark painting by Gowarrin in Spring 1968. |
9 | John Solarz was the cover designer. |
10 | ‘World Order has received a call that piqued the editors’ interest. A retired architect is in New York City is looking for issue of World Unity magazine because 6 covers in volume 5 (October 1929 through March 1930) were designed by Frank Lloyd Wright.’ No further correspondence on this was published. This will be subject of a forthcoming paper. |
11 | Both Betty Fisher and Robert Stockman, who were World Order editors at the time, explained this when I interviewed them in 2017 (Fisher 2017; Stockman 2017). Robert Stockman added that the 2008 recession also led to the closure of the NSA’s Research Office, and contributed to halting of the Bahā’ī Encyclopedia project (Stockman 2017). |
12 | The transition to an online journal was further complicated by the lack of relevant experience of the editor (Stockman 2017). |
13 | A complete topical index prepared by Betty Fisher exists at: https://bahai-library.com/pdf/w/world_order_topical_index.pdf (accessed on 25 March 2023), and all the issues were recently put online at https://bahai.works/World_Order (accessed on 25 March 2023). |
14 | This contributed to the decision to invite him to the editorial board (Fisher 2017). |
15 | This was the only piece that examined the considerable links between Locke and the Bahā’ī community before Christopher Buck’s seminal paper 24 years later (Buck 2001–2002). |
16 | See (Interchange 1976). However, these papers (B. Mitchell on alcohol; Conrader on gender equality; and Raman on Hinduism) have been rarely cited. |
17 | Glenford Mitchell, managing editor at the time, stated that he was ‘very much attached to’ this issue, which was ‘challenging’ to put together (B. Mitchell 2022). |
18 | Summer 1979. This issue was a response to William Hatcher’s review of Udo Schaefer’s Light Shineth in the Darkness (Hatcher 1978). |
19 | See also letters in response Fall 1979, Winter 1979–1980. Frank Lewis discussed this issue in ‘Discourses of Knowledge’ (Lewis 2001–2002), and came to a broadly similar conclusion as Cole: that their underlying meaning is considerably more important than whether they are factual accurate. |
20 | Kazemzadeh was critical of the compilation of Bahā’ī biographies by O.Z. Whitehead and described one as ‘flattening, de-individualising and distorting the subjects … As one reads one, they begin to resemble one another and lose their distinctive characteristics’ (Kazemzadeh 1978–1979). This tendency towards bland hagiography was discussed in the thoughtful review ‘All the Saints Come Marching’ (Morrison 1986). |
21 | See reviews of Taherzadeh’s Revelation of Baha’u’llah in which Kazemzadeh points out that the criteria by which the texts selected for inclusion in the books are not discussed, and their relative importance and the temporal circumstances of their revelation are not dealt with. Of volume 1, he notes it was ‘not easy to evaluate’ (Kazemzadeh 1976), and of volume 2, he states that others might consider it ‘uncritical and excessively worshipful’ (Kazemzadeh 1978). See also the informative and scholarly book reviews by Frank Lewis (e.g., Lewis 1996), which build on an academic tradition of long-form book reveiws. |
22 | See the strongly worded editorial in Spring 1982. |
23 | Rather than ethnic religion, which would have imposed its own sociocultural traditions based on its origins in any new setting (discussed in Fazel 1994). |
24 | Robert Stockman congratulated the authors (Spring/Summer 1985), and there were further positive letters in Fall 1985. |
25 | See, e.g., (McGlinn 1995). |
26 | These papers have been rarely cited. |
27 | Letter in Fall 1987/Winter 1987–1988. |
28 | Winter 1982. |
29 | Cole notes: ‘Totalitarian governments often rewrite history and delete as non-persons those they do not like; I should hope that Bahā’ī historians will be more honest … I must end with pleas for more tolerance and open-mindedness among the friends who are not historians, in regard to the writing history. This is one area where the independent and unfettered investigation of reality is a paramount duty’. |
30 | Fall 1982. |
31 | Spring 1973. |
32 | Also see letter by J. McLean in 35.4 (Summer 2004). |
33 | Buck’s introduction to this poem posits that it is ‘a love poem, with a white woman as its object of affection… envisioning the prospect of interracial marriage, which is the ultimate expression of interracial unity’ (Interchange 2005). |
34 | See also letter World Order 37.2. |
35 | https://bahai-library.com/pdf/w/world_order_topical_index.pdf (accessed on 25 March 2023). |
36 | Looking at reference books, the scholarly impact has been limited, partly by lack of accessibility. Two World Order papers are cited in Peter Smith’s 2000 Concise Encyclopedia of the Bahā’ī Faith (Oneworld), and four in Robert Stockman’s 2013 introductory book on the Bahā’ī Faith (The Bahā’ī Faith: A Guide for the Perplexed [Bloomsbury]). This compares with 6 citations to Bahā’ī Studies Review (BSR) and 12 to Bahā’ī Studies Bulletin (BSB) in the Encyclopedia, and 7 to JBS and 4 to BSR in the Stockman book (with these journals having considerably fewer citeable articles). |
37 | This survey also highlighted John Hatcher’s paper on the metaphorical purpose of physical reality, published by the Canadian Association for Baha’i Studies in the same year (1977) as World Order did. |
38 | Stockman estimates that it reduced to around 300–400 when World Order ceased. |
39 | The first volume of Bahā’ī World from 1925–1926 documented 11 magazines, including one published in Burma, one in Esperanto, and four in German. One of the first general letters of Shoghi Effendi to the Bahā’īs of the West explained that all Bahā’ī assemblies ‘must encourage and stimulate by every means at their command, through subscription, reports and articles, the development of the various Bahā’ī magazines’ (letter dated 12 March 1923), and added, ‘articles on broad humanitarian lines, well-conceived, adequately treated, and powerfully presented, should have their proper place in every issue together with such accounts of the history and the teachings of the Cause as will portray to the Bahá’í and non-Bahá’í alike the unique beauty as well as the compelling power of the Bahá’í spirit’ (letter dated 27 November 1924). To the Bahā’īs in New Zealand, Shoghi Effendi stated that a ‘good periodical’ would be the ‘greatest help’ for the religion ‘establishing’ itself there: “He was very glad to learn of the encouraging prospects you have for your ‘Herald of the South’. He hopes that it will daily progress and add to its importance in drawing the attention of the people there. A good periodical fully representative of the spirit and teachings of the Cause is the greatest help the Movement can have in establishing itself in a country. So though difficulties may be faced at the outset we should bear them patiently & await that the future should give us our reward” (letter written on his behalf dated 18 September 1926). |
40 | Briefly discussed in ‘Bahā’ī studies at the crossroads’ (Fazel 2018). |
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Broad Topic | Number of Articles/Editorials |
---|---|
Religion general | 116 |
Current events | 94 |
The arts | 80 |
History of religions/Bahā’ī religion | 77 |
Persecution of the Bahā’īs | 73 |
Racial unity | 69 |
Bahā’ī central figures | 56 |
Education | 43 |
Equality of women and men | 43 |
Politics | 33 |
Human rights and justice | 31 |
Marriage and family life | 25 |
Socio-economic development | 24 |
Environmentalism | 18 |
Urban planning | 16 |
Peace | 14 |
Spirituality | 12 |
Health and healing | 12 |
Science and religion | 10 |
World Order Publication (Short Title, Author, Year) | Downloads (000s) to 31 December 2021 |
---|---|
Story of Joseph in Five Religious Traditions (Stokes 1997) | 50 |
Story of Joseph in the Bābī and Bahā’ī Faiths (Stokes 1997–1998) | 35 |
Juliet [Thompson] Remembers Gibran (Gail 1978) | 20 |
Baha’u’llah’s Epistle to the Son of the Wolf (Gail 1946) [from the first series of World Order] | 16 |
‘Abdu’l-Baha’s Meeting with Two Prominent Iranians (Qazvini 1998) | 16 |
Becoming Your True Self (Jordan 1968) | 14 |
‘Abdu’l-Baha: Portrayals (Khan et al. 1971) | 14 |
The Mountain of God (Stevens 1970) | 14 |
Radiant Acquiescence (Rexford 1937) [from the first series] | 13 |
The Bab’s Bayan (Afnan 2000) | 12 |
World Order Publication (Short Title, Author, Year) | Google Scholar Citations from Publication until 31 December 2021 |
---|---|
Ethnicity, race, and a possible humanity (Abizadeh 2001) | 81 |
Preventing future genocides (Pace and Deller 2005) | 42 |
Problems of chronology (Cole 1979) | 16 |
The ANISA model (Jordan and Streets 1972) | 12 |
Democratic elections (Abizadeh 2005) | 12 |
Muhammad Abduh and Rashid Rida (Cole 1981) | 10 |
Economics and moral values (Hatcher 1974) | 8 |
Challenge of the Bahā’ī Faith (Johnson 1976) | 7 |
Religion and personality (Keene 1967) | 7 |
Expressive style (Bausani 1978–1979) | 6 |
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Fazel, S.B. A New Wave of Bahā’ī Intellectual Thought: The Impact and Contributions of World Order Magazine. Religions 2023, 14, 497. https://doi.org/10.3390/rel14040497
Fazel SB. A New Wave of Bahā’ī Intellectual Thought: The Impact and Contributions of World Order Magazine. Religions. 2023; 14(4):497. https://doi.org/10.3390/rel14040497
Chicago/Turabian StyleFazel, Seena B. 2023. "A New Wave of Bahā’ī Intellectual Thought: The Impact and Contributions of World Order Magazine" Religions 14, no. 4: 497. https://doi.org/10.3390/rel14040497
APA StyleFazel, S. B. (2023). A New Wave of Bahā’ī Intellectual Thought: The Impact and Contributions of World Order Magazine. Religions, 14(4), 497. https://doi.org/10.3390/rel14040497