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What Does It Mean To Be a Badly Behaved Animal? An Answer from the Devadatta Stories of the Pāli Jātakas

School of Divinity, University of Edinburgh, Edinburgh EH1 2LX, UK
Religions 2019, 10(4), 288; https://doi.org/10.3390/rel10040288
Received: 11 April 2019 / Revised: 17 April 2019 / Accepted: 19 April 2019 / Published: 24 April 2019
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Abstract

The many animals that appear in the Pāli Jātakatthavaṇṇanā often mirror human predicaments, society and language, and this has prompted largely allegorical readings of the stories. In addition, in many cases the animals are identified as past lives of important human characters, potentially diminishing their animality further. In particular, the Buddha’s repeated rebirth as a range of virtuous and wise animals tells us plenty about the Buddha, but arguably little about animals. Nonetheless, in this article I argue that the jātakas are able to tell us interesting things about the capabilities of animals. By using stories of another key animal character—namely Devadatta, the Buddha’s nemesis—I explore what might be distinctive about the ability of animals to misbehave. Since Devadatta appears 28 times as an animal and 46 as a human, he allows us to probe whether or not the text’s compilers saw a difference between human and animal capacities for evil. In the process, I raise questions about how we should view animal tales in the Jātakas more broadly, and highlight the productive tension between animals as unfortunate fellow travellers in the cycle of rebirth, and animals as literary devices that shed light on human behaviour. View Full-Text
Keywords: Buddhism; jātaka; Devadatta; animals; morality Buddhism; jātaka; Devadatta; animals; morality
This is an open access article distributed under the Creative Commons Attribution License which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited (CC BY 4.0).
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Appleton, N. What Does It Mean To Be a Badly Behaved Animal? An Answer from the Devadatta Stories of the Pāli Jātakas. Religions 2019, 10, 288.

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