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Social Sciences
  • Review
  • Open Access

9 June 2022

Criminal Legal Systems and the Disability Community: An Overview

and
1
Division of Social Work, University of Wyoming, Laramie, WY 82071, USA
2
School of Social Work, Salem State University, Salem, MA 01970, USA
*
Author to whom correspondence should be addressed.
This article belongs to the Special Issue Revisiting Disability Rights in the Current Context of U.S. Criminal Justice Reform Efforts

Abstract

While the scale and scope of the criminal legal system is often discussed with attention to racial disproportionalities, the fact that disabled people are overrepresented at all points in the system is less discussed by social workers. Disabled people come into contact with the criminal legal system as suspects, defendants, incarcerated persons, victims, and witnesses. Compared to people without disabilities, disabled people are more likely to experience victimization, be arrested, be charged with a crime, and serve longer prison sentences once convicted. These trends are even more profound for disabled people with intersecting marginalized identities, such as people of color, women, poor people, and those who identify as LGBTQ. This article provides an overview of the connections between disability, law enforcement, and practices of imprisonment in the United States. We provide a historical overview of the involvement of disabled people in the criminal legal system, review the prevalence of disability in the criminal legal system, and then discuss the unique ways in which disabled people are impacted by the criminal legal system. We conclude by providing recommendations for social work practice and advocacy based in disability justice.

1. Introduction

With more than 2.3 million adults in jails and prisons (Sawyer and Wagner 2022) and over 4.5 million people under some form of community supervision including pretrial supervision, probation, and parole (Jones 2018), mass incarceration has become a key feature driving and sustaining inequality in the United States. It is relatively well known that certain populations such as poor people and people of color are disproportionately impacted by mass incarceration. Rarely discussed is the impact of the criminal legal system1 on disabled people. Yet, disabled people disproportionately fill space in jails and prisons, and are overrepresented at all points in the criminal legal system (Oberholtzer 2017). Disability, situated alongside other intersecting lines of stratification such as race, ethnicity, class, and gender, is central to understanding the complexities of mass incarceration (Ben-Moshe 2011). As such we cannot fully understand the nature and scope of the mass incarceration without including an analysis of disability.
In this paper, we explore connections between disability2, law enforcement, and practices of imprisonment, in the United States as it relates to social work practice. Throughout the paper, we use the terms disability and disabilities to refer to people with all types of physical, sensory, cognitive, emotional, or psychiatric disabilities, including people with mental health conditions. We begin our discussion by providing a historical overview of the involvement of disabled people in the criminal legal system. We then move on to review the prevalence of disability in the criminal legal system and the unique ways in which disabled people are impacted by the criminal legal system. We conclude by providing recommendations for policy and practice based in disability justice.

2. Historical Overview

Historically, disabled bodies have been policed in various ways, resulting in a disproportionate number of disabled people being confined in carceral spaces (Appleman 2018; Chapman 2014). While large state institutions for people with psychiatric or intellectual disabilities closed in the 1980s and onward due to deinstitutionalization, many eventually reopened as prisons and detention centers (Ben-Moshe 2011). This occurred alongside a broader and rapid increase in incarceration. However, it should not be understood that deinstitutionalization caused incarceration rates to rise. Broader social and political mechanisms associated with neoliberalism and racism spawned the mass incarceration of disabled people.
The 1970s marked a period of systematic mass imprisonment and heavy reliance on formal social controls primarily targeting marginalized populations (Sokoloff 2005). Mass incarceration can be largely attributed to three intersecting phenomena that emerged in the latter half of the 20th Century (Leotti 2020). The first is the war on drugs, which began in the 1970s and brought about punitive social policies and sentencing enhancements, such as ‘three strikes, you’re out’ laws and mandatory minimum sentencing. Mandatory minimums replaced treatment and community service options when drugs are involved and reflect a policy choice to treat substance use and addiction as a criminal issue versus as a public health problem (Mauer and King 2007). Such sentence enhancements have increased the number of people in prison and the time they spend there (Muehlmann 2018). The second issue is the growth of the prison industrial complex, which constitutes a web of economic, political, and legal relations that results in financial gain through the incarceration and surveillance of marginalized populations. The third of these phenomena is neoliberal globalization, which has brought about a fundamental shift in the role of the state. Neoliberal transformations in the economy have contributed to poverty in the United States and have brought an increasing number of poor and marginalized people into contact with the criminal legal system (Wacquant 2009).
Neoliberalism has driven shifts in policy agendas from a Keynesian approach, which saw government as necessary to ensure the basic social well-being of all, to one of deregulation and privatization (Abramovitz and Zelnick 2018). Neoliberal ideology thus erodes government commitment to social welfare in favor of policies that focus on individual responsibility and market-based rationalities, and it brings with it a hyper focus on the individual as both the cause of and solution to social problems (Brown 2015). Consequently, neoliberal policies have produced an increased reliance on disciplinary measures to manage manifestations of social exclusion, such as poverty and homelessness (Wacquant 2009). With this, the United States has seen a massive divestment from social and welfare spending alongside widespread investment in policing and correctional budgets.
There is a direct relationship between these three phenomena—sentence enhancements, growth of the prison industrial complex, and neoliberal globalization—and the increased criminalization/incarceration of disabled people. The past six decades have seen widespread deinstitutionalization. While deinstitutionalization should be seen as a positive development, it was not accompanied by the public investment necessary to ensure that community supports were made available for disabled people to live independently in the community. As a result, disabled people, particularly those with mental health conditions have been swept up into the criminal legal system, often for non-violent and minor infractions such as sleeping outside (i.e., homelessness) and atypical reactions to social cues which become interpreted as disorderly conduct. Additionally, the war on drugs has criminalized behaviors sometimes related to disability such as substance use, which can be a method of self-medication for disability-related conditions (Oberholtzer 2017).
Undoubtedly, the historical processes of ableism, capitalism, and racism have pushed disabled people to the economic margins of society. Historically, people with physical and psychological behaviors and appearances that do not conform to dominant norms have been segregated and isolated and made more vulnerable to shifting mechanisms of surveillance and control (ableism). Disabled people have thus been shunted out of the labor market and into institutions (capitalism). The current day iteration of exclusion manifests itself in mass incarceration of the same people once shut away in institutions for psychiatric and developmental disabilities. Furthermore, the people in these institutions do not represent all segments of society—the majority are poor and people of color (classism and racism). This historical (and ongoing) exclusion from the labor market (e.g., processes of segregation and institutionalization) alongside the onset of neoliberalism has had a profound impact on the material well-being of disabled people. Currently, more than half of disabled people live in long-term poverty (Purnell 2021). Poverty is known to create a number of disabling conditions and to be linked to behaviors that are commonly criminalized, such as petty theft or sleeping on the street (Chapman et al. 2014). Coupled with an increasing divestment from public services (e.g., health care, housing services, employment protections, and other social welfare entitlements), disabled people have been disproportionately swept up in the criminal legal system. Such a material historical analysis helps us counteract the often taken for granted assumptions about criminality (those that deviate from ableist understandings of how body-minds are ‘supposed’ to look and behave) that have been attached to disabled people for centuries. Furthermore, it helps us see that criminalization is a product of social and economic processes rather than that of individual deviance and pathology.

5. Recommendations for Social Work Centered in Disability Justice

Following the principles of disability justice as articulated by Patty Berne (2015), we highlight recommendations for social workers to guide their practice and advocacy efforts with disabled people involved in the criminal legal system. While not exhaustive, we discuss recommendations that could prevent incarceration, improve conditions of confinement, and support disabled people during reentry. Implicit in our discussion are broader changes outside of the criminal legal system that could decriminalization and incarceration of disabled people by promoting disability justice.
Disability justice takes an intersectional approach, centers the leadership of those most impacted by social issues, and resists normative understandings of value and worth based in standards of productivity brought on by capitalism. By linking various systems of oppression such as capitalism, ableism, racism, and colonialism, disability justice further emphasizes cross-movement organizing, solidarity, and interdependence. Disability justice’s goals of collective access and collective liberation refuse piecemeal solutions that speak to the needs of some while leaving others behind. Social work practice based in a disability justice framework then “shifts away from carceral responses and corrections…and toward strategies that foster long-term change and an embrace of difference in our communities” (Rodriguez et al. 2020, p. 546). Disability justice provides opportunities for practice based in movement-building and social change (Chin 2021). Disability justice requires us to reimagine the world and create a life affirming vision of the future. It “seeks to radically transform social conditions and norms in order to affirm and support all people’s inherent right to live and thrive” (Lewis 2020, para. 11).
While some people believe that social workers can help mitigate the harmful impacts of the criminal legal system on disabled people by working directly with carceral systems, we argue that aligning social work practice with carceral systems is not oriented toward social justice or other core foundational values of the profession. As such, a practice model to consider that aligns more closely with the National Association of Social Worker’s commitment to social justice is that of anti-carceral social work (also known as abolitionist social work) which “seeks to divest from the carceral arm of the state… and elevate community voices, community practices, and community problem solving” (Jacobs et al. 2021, pp. 53–54). The logic of abolition rests in a framework of “non-reformist reforms” (Hereth and Bouris 2020; Kaba and Duda 2017). Juxtaposed to reformist reforms which “serve to resolve the crisis of the carceral state through carceral accommodation” (Kim 2020, p. 319), and thus support the status quo, non-reformist reforms work to “imagine a different horizon and are not limited by a discussion of what is possible at present” (Ben-Moshe 2020, p. 16). For example, fighting for safety of disabled people in prisons is supported by abolitionists and considered a necessary non-reformist reform (Davis 2003). In contrast, other seemingly progressive initiatives, such as the uptake of community-based electronic monitoring, are considered reformist in that they strengthen and expand, rather than displace, the reach of carceral systems (Ben-Moshe 2020).
Non-reformist work may include assisting with accessibility audits that will facilitate access to services and facilities while incarcerated. Practices such these are crucial given the disabling effects of incarceration and social workers can be active role in implementing, facilitating, and monitoring them. Social workers can also serve as powerful advocates for protecting the rights of disabled people in the criminal legal system. For example, social workers may consider working as part of the Protection and Advocacy System (P&As). The Protection and Advocacy System was enacted by congress in the 1970s to protect and advocate for disabled people’s rights (Guy 2016; Seevers 2016). The Protection and Advocacy System has the authority to monitor settings where disabled people live, including prisons. As more disabled people have become incarcerated, P&As have taken an active role in monitoring and advocating there (Seevers 2016). This work ranges from providing information and assistance to incarcerated individuals, to monitoring conditions on the inside, to large scale litigation. In prisons, where very few outsiders are ever given access, P&As serve a crucial role in making public the conditions of confinement and helping improve the lives of prisoners.
Meaningful change should not further isolate or segregate people, even ‘for their own good.’ Historically, people with disabilities have been viewed as a social problem to be segregated from society. The approach of separating people as a way of ‘treating’ them continues to be a common approach today and often perpetuates harm (Lewis 2020). From a disability justice perspective, reform work is important, but reforms should be geared toward challenging punitive responses to disabled people while simultaneously advocating for life-affirming practices that encourage accountability, repair harm, and promote healing outside of carceral systems.
The Abolition and Disability Justice Collective (2022) cautions against several common types of reforms that are often advanced as ‘alternatives’ to incarcerating disabled people. The first are reforms that supplant incarceration in prisons and jails with mandatory social or health services, or with other forms of institutionalization, such as hospitalization or drug treatment facilities (Lewis 2020). Disabled people are already more likely to experience violence, and practices that use forced restraint, medication, or isolation only add to the violence they already endure (Mueller et al. 2019). Similarly, mandatory services rely on systems of surveillance and gatekeeping and prevent disabled people from making decisions about their own lives. If we understand the punishing power of prisons to be located in their ability to deny one’s freedom, then we can see that forced institutionalization, of any kind, is simply a carceral space dressed up as a space for care: a wolf in sheep’s clothing. Ableism reinforces the notion that disabled people are “inherently dangerous and should be subject to forced treatment, institutionalization, restraint and control” (Abolition and Disability Justice Collective 2022, para. 10). Social workers should also work to reframe and challenge the ways in which disabled people’s behaviors, which may not align with dominant social norms, get interpreted as threatening or dangerous. Social workers should also be able to challenge how ableist language or constructs are used in criminal legal systems.
Similar to forced institutionalization, any reforms that require registries, monitoring, or surveillance should be avoided as they have been shown to divert people from carceral settings in the short term only to criminalize them later. For example, people who do not comply with treatment plans or are unable to keep appointments are often penalized when under community supervision. The next kind of reform to avoid are those which require forced compliance with medications. So-called diversion programs or alternatives to incarceration often hinge on compliance with specific treatment regimes. This kind of intervention denies disabled people the right to make decisions about their treatment and what they put in their bodies. As such, it is abusive and coercive. Social workers should also advocate against basing eligibility for housing or other services on restrictive criteria such as sobriety or treatment compliance. These kinds of eligibility criteria do not respect people’s autonomy and coping skills and ultimately refuse care and resources to those who are most in need of them. Alternately, models such as harm reduction, mutual aide, restorative justice, and transformative justice can center the needs and autonomy of disabled people while prioritizing strategies for safety and accountability instead of strategies of punitive reaction.

6. Conclusions

There is increasing recognition of the ways in which disabled people are disproportionately and disparately impacted by the criminal legal system. Disabled people are overrepresented at all points of contact in the legal system. Furthermore, the needs and challenges of disabled people are often overlooked or neglected when they come into contact with the criminal legal system, which perpetuates the length and consequences of their criminal legal involvement. Social workers dedicated to advocacy on behalf of disabled people as well as those working to end mass incarceration need to develop both a critical awareness of disability culture, and a deep appreciation for how disability, situated alongside other intersecting lines of stratification such as race, ethnicity, class, and gender, is central to maintaining the carceral state. Disability justice offers a useful framework for informing social work practice at all levels.

Author Contributions

Conceptualization, S.M.L. and E.S.; investigation, S.M.L. and E.S.; writing—original draft preparation, S.M.L. and E.S..; writing—review and editing, S.M.L. and E.S.; All authors have read and agreed to the published version of the manuscript.

Funding

This research received no external funding.

Institutional Review Board Statement

Not applicable.

Data Availability Statement

Not applicable.

Conflicts of Interest

The author declares no conflict of interest.

Notes

1
Throughout this paper we use the terms “criminal legal system” and “carceral system” rather than “criminal justice system” to describe policing, prosecution, courts, and corrections in the United States. This is more than just an issue of semantics or political correctness. Language is inherently political, and it shapes how people think. The phrase “criminal justice” reifies taken-for-granted assumptions that justice can be found through punishment and confinement. Furthermore, as activists and scholars have shown, contemporary carceral systems are a product of racialized and ableist historical processes and do not deliver justice but rather perpetuate injustice for the most marginalized among us.
2
While at times we shift between person-first and identity-first language, we primarily utilize identity-first language to refer to disabled people as a group or class.
3
According to Carol Padden and Tom Humphries, in Deaf in America: Voices from a Culture (Padden and Humphries 1988): “We use the lowercase deaf when referring to the audiological condition of not hearing, and the uppercase Deaf when referring to a particular group of deaf people who share a language—American Sign Language (ASL)—and a culture. The members of this group have inherited their sign language, use it as a primary means of communication among themselves, and hold a set of beliefs about themselves and their connection to the larger society. We distinguish them from, for example, those who find themselves losing their hearing because of illness, trauma or age; although these people share the condition of not hearing, they do not have access to the knowledge, beliefs, and practices that make up the culture of Deaf people”.

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