Search Results (17)

Research on human–animal relationships suggests that close bonds with animals can enhance empathy, reduce speciesism, and improve human physical and psychological health. This study investigated whether pet ownership—particularly attachment to a companion animal during childhood—is associated with differences in moral concerns toward all animals in adulthood. It also aimed to explore the potential effects of empathy and speciesism on overall moral concerns toward animals. Using self-report questionnaires among 72 participants recruited online, the analyses revealed a significant effect of animal categories on moral concerns, F(1, 1.98) = 59.37, p < 0.001. Mean moral concern scores were significantly higher for companion animals (M = 6.04, SD = 1.15) than for food animals (M = 4.90, SD = 1.44), unappealing wild animals (M = 4.20, SD = 1.87), and appealing wild animals (M = 5.73, SD = 1.32), p < 0.05. Additionally, childhood pet owners reported greater moral concerns for all animals, F(1, 1.98) = 4.87, η² = 0.065, p < 0.05. Attachment to a companion animal in childhood was positively correlated with moral concerns for all animal categories. Finally, although attachment and empathy were both positively related to moral concern, only attachment was a significant predictor (p < 0.05). Further research is needed to understand the psychological mechanisms influencing views on animal rights and welfare. Full article

The representation of animals in cinema and television reflects and reinforces dominant ideologies and traditional stereotypes. While popular culture often legitimizes prevailing social norms and existing power relations, it can also reflect shifting cultural attitudes about traditional axes of inequality such as race, gender, class, sexual orientation, disability, and species. Representations of canine characters incidentally embedded in family life provide a unique lens through which to consider the evolving cultural and legal status of dogs and their place in multispecies families. This article introduces a Canine Characters Test, similar to the Bechdel Test used to measure the representation of women in movies, to critically evaluate the representation of dogs in film and television. Applying the test and its four criteria—Role in Narrative, Agency, Language, and Animality—to two examples, this article argues that portrayals that pass the test support a positive shift in social norms regarding dog–human relationships, which in turn bolsters efforts to elevate dogs’ status under the law. Benevolent speciesism, authenticity, and problematic tropes such as vanishing, ornamental, and miraculous canines are also discussed. Full article

This essay examines a little-known but important installation entitled Insure the Life of an Ant, conceived by artist Mike Malloy and displayed at the O.K. Harris Gallery in New York in April of 1972. This provocative and idiosyncratic piece confronted gallery-goers, who became viewer–participants, with the option of killing or saving a live ant displayed like a sculpture on a pedestal, either by pushing a button or not. The artist made the piece, which can function almost like a psychology experiment, to engender a “moral dilemma”. I explore the particular role of affect in a participatory art installation, distinct from response to inanimate art. I investigate the roles of emotion and reason in dealing with the work; whether ratiocination can be considered an “anti-affect”; and how the tension between competing thoughts and feelings helped create a psychological drama. The essay looks at how an art space can operate as a zone of moral exceptionalism to encourage questionable actions. It also locates the piece in relation to the emergence of a more behaviorist art in the early 1970s, as discussed by critic Gregory Battcock, and the larger notion of postmodernism. Other contexts investigated include art and animal rights and issues of sentience and speciesism; social and military violence, including capital punishment and the Vietnam War; the 1961 Milgram experiment; Hannah Arendt’s concept of the “banality of evil” as a Nazi war criminal defense; and other works of art involving maltreatment or violence toward both human and non-human animals, including those by Marina Abramović, Marco Evaristti, and Edward and Nancy Reddin Kienholz. Full article

Despite concerns about animal welfare, and health and environmental issues associated with eating meat, meat consumption has continued to increase worldwide, including in Australia. One exception to this is Germany, with 2021 meat consumption levels being the lowest in the last 30 years. This pre-registered study investigated socio-cultural variables associated with meat consumption in Germany (n = 399) and Australia (n = 399) in a cross-sectional online survey. Participants reported levels of current and intended meat consumption, and they completed measures of speciesism, motivations to eat meat, empathy, animal farming perceptions, perceived behavioural control (PBC) over meat eating, and avoidance and dissociation regarding the animal origins of meat. In both Australia and Germany, enjoying the taste of meat positively predicted consumption and empathy towards farmed animals negatively predicted consumption. PBC was a strong positive predictor of intentions to reduce meat consumption in both countries. Empathy and liking the taste of meat were among the best predictors of red meat and poultry consumption, suggesting that interventions to reduce meat consumption may work best by targeting these factors while also increasing people’s sense of control over their food choices. Full article

We use Stanley Cohen’s moral panic framework to examine concerns about fake service animals and to illuminate processes of intersectionality that shape our social relations and systems. Applying Critical Animal Studies and Critical Disability Theory, we examine media reports about fake service animals in North America to explore how these anxieties constitute a moral panic, the interests at work, and underlying ideology that motivates outrage about animals considered to be out of place. We found that classifying other animals as legitimate or not affects those animals but also impacts humans. The findings indicate that speciesist representations and restrictions imposed on nonhuman animals maintain ongoing discrimination against humans with disabilities. The study reveals how speciesism sustains ableism and advances particular economic interests. Thus, we encourage expanding research ontology to examine speciesist power relations in intersectional analysis to dismantle ableist oppressive relationships and achieve trans-species social justice (social justice beyond humans). Full article

Previous research has found associations between classic psychedelic use and nature-relatedness, but the link between classic psychedelic use and human–animal relations remains largely unexplored. Using data representative of the US adult population, with regard to age, sex and ethnicity (N = 2822), this pre-registered study assessed lifetime classic psychedelic use, ego dissolution during respondents’ most intense experience using a classic psychedelic, and three measures related to human–animal relations: speciesism, animal solidarity and desire to help animals. The results showed that lifetime classic psychedelic use was negatively associated with speciesism (β = −0.07, p = 0.002), and positively associated with animal solidarity (β = 0.04, p = 0.041), but no association was found with desire to help animals (β = 0.01, p = 0.542). Ego dissolution during the respondents’ most intense experience using a classic psychedelic was negatively associated with speciesism (β = −0.17, p < 0.001), and positively associated with animal solidarity (β = 0.18, p < 0.001) and desire to help animals (β = 0.10, p = 0.007). The findings indicate that classic psychedelics and ego dissolution may have an impact on human–animal relations. As these results cannot demonstrate causality, however, future studies should use longitudinal research designs to further explore the potential causal link between classic psychedelic use and human–animal relations. Full article

We examine the press representation of monk parakeets (Myiopsitta monachus) and their population management in Madrid city. To do this, we analyze mentions of this species in six Spanish newspapers for the case of Madrid. We apply a mixed methodology composed of framing, text analysis, and sentiment analysis. This multi-method approach allows us to further examine the framing and word choice of the newspapers, concluding that the press representation of monk parakeets has been biased and non-ethically led. We discuss this outcome by proposing a media representation guided by non-speciesist ethical framings and avoiding the objectification of nonhuman animals. Full article

When a woman seeks emergency shelter from an abusive relationship, she may bring her children but rarely companion animals. Through a Critical Animal Studies (CAS) lens, this article qualitatively analyzes in-depth interviews with shelter workers in Ontario, Canada, exploring the place of multispecies families in intimate partner violence (IPV) shelters. The findings indicate that companion animals are viewed as problematic, as obstacles to their clients’ safe relocation, falling outside the scope of IPV shelters (who rarely take a co-sheltering approach), and as potential strains on an already resource-stretched social institution. Addressing a gap in the literature about the effects of companion animal policies in social housing on clients and staff, the results are relevant to social service providers and policymakers working with multispecies families, including insights about women and children’s reactions to separation from companion animals, contradictions in related policies, and institutional priorities. The article concludes that multispecies families are poorly accounted for in the IPV shelter system and suggests that researchers and shelters should collaborate with their communities to advocate for resources and policies that accommodate families with companion animals. Full article

Organisms across the biosphere are experiencing extinction rates so dire that scientists have marked the Anthropocene as the sixth mass extinction in the planet’s history. Accordingly, plants and animals, by and large, are not flourishing on this deathly planet. Yet, perhaps it is possible for these more-than-humans to thrive––to realize eudaimonia, an ancient Greek concept meaning to flourish by living well––when humans reimagine their relationships with the natural world. In this study, I augment critical animal and media studies with creative cultural studies to arrive at creative/critical animal and media studies. Through this framework, I utilize rhetorical criticism to analyze how the documentary My Octopus Teacher reimagines interspecies relations to offer alternative pathways for earthly eudaimonia, a life approach centered on (e)coflourishing. I find the octopus, through its entangled ethos, teaches the human sensitized compassion with a significant result: the more-than-human octopus transfers her animality to the human who evolves to become more-than-human as well. I offer two arguments: first, contemplating earthly eudaimonia through an entangled ethos creates a space for ecological reflection; this space invites audiences to approach the more-than-human world with sensitized compassion and animality; second, analyzing the documentary through a creative/critical animal and media studies lens offers a unique perspective that foregrounds exploring imaginaries for peaceful, earthly coexistence while maintaining a critical focus against speciesism. Full article

This research aims to: (1) examine the construct social dominance orientation (SDO) in a setting that expands group hierarchy to include prejudices and dominance toward animals; (2) compare predictive validity and internal consistency between the 16-item SDO₆ and the 4-item SSDO; and (3) test whether the SDO₆ and the SSDO scales predict well in a consumer behavior oriented contextual setting. Predictive validity of the SSDO was almost as high as that of the SSD₆; internal reliability, however, was considerably lower. Further, as hypothesized, individuals exhibiting lower levels of SDO, as assessed by both SDO₆ and SSDO, exhibit lower levels of speciesism as well as higher levels of empathic concern. In addition, as hypothesized, ethical vegans, as compared to carnists, display lower levels of SDO and speciesism, and higher levels of empathic concern. Full article

This article is about a specific, but so far neglected peril of AI, which is that AI systems may become existential as well as causing suffering risks for nonhuman animals. The AI value alignment problem has now been acknowledged as critical for AI safety as well as very hard. However, currently it has only been attempted to align the values of AI systems with human values. It is argued here that this ought to be extended to the values of nonhuman animals since it would be speciesism not to do so. The article focuses on the two subproblems—value extraction and value aggregation—discusses challenges for the integration of values of nonhuman animals and explores approaches to how AI systems could address them. Full article

The phenomenon and ethics of “voting” will be explored in the context of human enhancements. “Voting” will be examined for enhanced humans with moderate and extreme enhancements. Existing patterns of discrimination in voting around the globe could continue substantially “as is” for those with moderate enhancements. For extreme enhancements, voting rights could be challenged if the very humanity of the enhanced was in doubt. Humans who were not enhanced could also be disenfranchised if certain enhancements become prevalent. Voting will be examined using a theory of engagement articulated by Professor Sophie Loidolt that emphasizes the importance of legitimization and justification by “facing the appeal of the other” to determine what is “right” from a phenomenological first-person perspective. Seeking inspiration from the Universal Declaration of Human Rights (UDHR) of 1948, voting rights and responsibilities will be re-framed from a foundational working hypothesis that all enhanced and non-enhanced humans should have a right to vote directly. Representative voting will be considered as an admittedly imperfect alternative or additional option. The framework in which voting occurs, as well as the processes, temporal cadence, and role of voting, requires the participation from as diverse a group of humans as possible. Voting rights delivered by fiat to enhanced or non-enhanced humans who were excluded from participation in the design and ratification of the governance structure is not legitimate. Applying and extending Loidolt’s framework, we must recognize the urgency that demands the impossible, with openness to that universality in progress (or universality to come) that keeps being constituted from the outside. Full article

In this article, I argue that William S. Burroughs’ novel Naked Lunch engages in a “perverse aesthetics” that is analogous to Timothy Morton’s theory of dark ecology. The novel’s main themes of consumption and control are directly related to the Anthropocene’s twin disasters of global warming and mass extinction, and the trope for addiction, junk, reveals Burroughs’ deep analysis of the political and social forces that attempt to control life, what Burroughs calls biocontrol. By placing the novel’s obsession with hanging/lynching in the context of dark ecology, its critique of racism can also be seen as a critique of speciesism. Full article

This article identifies empirical, conceptual and normative avenues to advance the speciesism debate. First, I highlight the application of Evolutionary Debunking Arguments (EDAs) as one such avenue: especially where (anti-)speciesist positions heavily rely on appeals to moral intuition, and EDAs have potential to move the debate forward. Second, an avenue for conceptual progress is the delineation of speciesism from other views in its vicinity, specifically from the view that biological differences between species are sometimes morally relevant (‘species-relativism’). Third, if we adopt Singer’s definition of speciesism, then a limitation of the current debate is that it is not obvious whether the core ethical principle that underlies anti-speciesist positions—the Principle of Equal Consideration of Interests—is widely applicable. Arguably, the interests of animals are often too dissimilar to establish what equal consideration amounts to. I underscore the need for integrating philosophical and empirical research, to come to terms with the extent to which the interests of members of different species are alike, and with the question of whether any dissimilarities might be morally relevant. Full article

This paper adopts the philosophical approach of Stoicism as the basis for re-examining the cognitive and ethical relationship between Homo sapiens and Neanderthals. Stoicism sets out a clear criterion for the special moral status of human beings, namely rationality. We explore to what extent Neanderthals were sufficiently rational to be considered “human”. Recent findings in the fields of palaeoanthropology and palaeogenetics show that Neanderthals possessed high-level cognitive abilities and produced viable offspring with anatomically modern humans. Our discussion offers insights for reflecting on the relationship between humans and other forms of natural life and any moral obligations that result. Full article