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16 pages, 370 KiB  
Article
Mysticism and Sovereignty: From Katechontic to Mystical Political Theology
by Vassilios Paipais and Theo Poward
Religions 2025, 16(8), 1012; https://doi.org/10.3390/rel16081012 - 5 Aug 2025
Viewed by 21
Abstract
This paper juxtaposes the katechontic political theology of modern sovereignty that sacrifices life in the name of its protection with a paradigm of mystical sovereignty whose purpose is to serve the power of life. Reclaiming the power and politicality not only of theology [...] Read more.
This paper juxtaposes the katechontic political theology of modern sovereignty that sacrifices life in the name of its protection with a paradigm of mystical sovereignty whose purpose is to serve the power of life. Reclaiming the power and politicality not only of theology but also of an overlooked and denigrated discourse, such as mysticism, serves two purposes: it restores the true content of mystery and elucidates the political dimension of theology. Mysticism has been either unduly dismissed in secular modernity as obscurantist, or its meaning has been abused by modern sovereignty for the purpose of investing power with an air of transcendent legitimacy. The proper restoration of the meaning of mysticism may eventually help us reconstruct an alternative conception of sovereignty, one that inverses the attributes Schmitt associates with sovereign power: mastery, supreme potency, legitimate exercise of arbitrary violence. Such an alternative conception of sovereignty, as vulnerability, sacrifice, service, and potent powerlessness may then enable us to appreciate the resources mystical theology can contribute to rethinking the nature of the political and the political nature of theology. Full article
(This article belongs to the Special Issue Divine and Secular Sovereignty: Interpretations)
38 pages, 7272 KiB  
Article
The Task of an Archaeo-Genealogy of Theological Knowledge: Between Self-Referentiality and Public Theology
by Alex Villas Boas and César Candiotto
Religions 2025, 16(8), 964; https://doi.org/10.3390/rel16080964 - 25 Jul 2025
Viewed by 468
Abstract
This article addresses the epistemic and political problem of self-referentiality in theology within the context of post-secular societies as a demand for public relevance of faculties of theology within the 21st-century university. It focuses on the epistemological emergence of public theology as a [...] Read more.
This article addresses the epistemic and political problem of self-referentiality in theology within the context of post-secular societies as a demand for public relevance of faculties of theology within the 21st-century university. It focuses on the epistemological emergence of public theology as a distinct knowledge, such as human rights, and ecological thinking, contributing to the public mission of knowledge production and interdisciplinary engagement. This study applies Michel Foucault’s archaeological and genealogical methods in dialogue with Michel de Certeau’s insights into the archaeology of religious practices through a multi-layered analytical approach, including archaeology of knowledge, apparatuses of power, pastoral government, and spirituality as a genealogy of ethics. As a result of the analysis, it examines the historical conditions of possibility for the emergence of a public theology and how it needs to be thought synchronously with other formations of knowledge, allowing theology to move beyond its self-referential model of approaching dogma and the social practices derived from it. This article concludes programmatically that the development of public theology requires an epistemological reconfiguration to displace its self-referentiality through critical engagement with a public rationality framework as an essential task for the public relevance and contribution of theology within contemporary universities and plural societies. Full article
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22 pages, 291 KiB  
Article
Relationship Between Secularization and the Level of Perceiving Religious Influence Among Individuals Receiving Higher Religious Education
by Muhammet Fatih Genç, Hüseyin Okur and Latife Vurgun
Religions 2025, 16(7), 934; https://doi.org/10.3390/rel16070934 - 19 Jul 2025
Viewed by 407
Abstract
This study investigates the complex relationship between levels of religiosity and attitudes toward secularization among individuals receiving higher religious education in Türkiye. Secularization is defined as the diminishing influence of religion in public life and the rise of critical attitudes toward religious norms, [...] Read more.
This study investigates the complex relationship between levels of religiosity and attitudes toward secularization among individuals receiving higher religious education in Türkiye. Secularization is defined as the diminishing influence of religion in public life and the rise of critical attitudes toward religious norms, a process that accelerated particularly during the modernization period following the establishment of the Republic. The primary aim of the research is to analyze whether there is a significant relationship between secular attitudes and the perceived influence of Islam among theology faculty students. The study employs a quantitative, descriptive survey design and includes a sample of 380 undergraduate, graduate, and doctoral students from the faculties of theology at Kocaeli, Sakarya, Marmara, and Istanbul universities. Data were collected using the “Perceived Influence of Religion Scale” and the “Secular Attitude Scale,” both of which demonstrated acceptable reliability (Cronbach’s Alpha = 0.70). Demographic variables such as age, gender, marital status, parental education level, type of education (formal or distance), and economic status were also incorporated into the analysis. The findings revealed statistically significant differences based on marital status, parental education level, type of education program, and previous educational background. For instance, single students reported perceiving a higher influence of religion compared to their married counterparts, while students with fathers who held university degrees perceived a lower influence of religion. These results offer valuable insights into how modern social transformations influence religious attitudes and practices. Full article
13 pages, 286 KiB  
Article
The Contemporary Discourse of Public Theology in the Face of Technological and Socio-Environmental Crises
by Jesús Sánchez-Camacho
Religions 2025, 16(7), 923; https://doi.org/10.3390/rel16070923 - 17 Jul 2025
Viewed by 777
Abstract
This study explores the role of public theology in addressing contemporary societal challenges, emphasizing ethical dialogue in response to secularization, pluralism, technological transformation, and social and environmental issues. It situates pastoral theology in the Christian tradition as an active social practice aimed at [...] Read more.
This study explores the role of public theology in addressing contemporary societal challenges, emphasizing ethical dialogue in response to secularization, pluralism, technological transformation, and social and environmental issues. It situates pastoral theology in the Christian tradition as an active social practice aimed at promoting justice, equality, and the common good. The study highlights the emergence of public theology as a response to the participation of religious discourse in the public arena, considering communication and digital technology, and articulating theological reflection with real-world social issues. Additionally, it examines the profound significance of dialogue within religious discourse and stresses the importance of ethical reflection in technological advancements, particularly concerning AI (Artificial Intelligence). Moreover, Catholic social thought and the concept of integral ecology are analyzed in dialogue with the SDGs (Sustainable Development Goals), underlining the potential of public theology to promote socio-environmental justice through a holistic approach. Full article
(This article belongs to the Special Issue Religion, Culture and Spirituality in a Digital World)
20 pages, 5589 KiB  
Article
Representations of Divinity Among Romanian Senior Students in Orthodox Theology Vocational High School
by Monica Defta and Daniela Sorea
Religions 2025, 16(7), 839; https://doi.org/10.3390/rel16070839 - 25 Jun 2025
Viewed by 418
Abstract
The process of secularization was long considered irreversible and characteristic of all contemporary culture. Nonetheless, more recent approaches view it as strictly linked to Western religiosity and in relation to a process of de-secularization and post-secular orientations regarding the sacred. For Romanian Orthodox [...] Read more.
The process of secularization was long considered irreversible and characteristic of all contemporary culture. Nonetheless, more recent approaches view it as strictly linked to Western religiosity and in relation to a process of de-secularization and post-secular orientations regarding the sacred. For Romanian Orthodox theologians, secularization represents more of a trial than a danger. The current article presents the results of qualitative research regarding the religiosity of future graduates of Orthodox vocational theological high schools in Romania. The students enrolled in the research were asked to graphically represent God and briefly explain their drawings. The data were theoretically coded and compared with the canonical attributes of God as acknowledged by Orthodox theology. The results indicated the canonical correctness of students’ representations of divinity. Orthodox vocational high school education proves to be effective in imposing the Christian dogmatic line to the detriment of popular religiosity characterized by old pre-Christian beliefs and practices. Full article
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24 pages, 356 KiB  
Article
Transcending the Boundary Between the Religious and the Secular: The Sacralization of the Person in Korea’s 1970s Protestant Democratization Movement
by Yongtaek Jeong
Religions 2025, 16(6), 756; https://doi.org/10.3390/rel16060756 - 11 Jun 2025
Viewed by 679
Abstract
This study examines how South Korea’s 1970s Protestant democratization movement embodied Hans Joas’s concept of the “sacralization of the person” during the authoritarian Yushin regime. Challenging binary narratives of human rights origins as exclusively secular or religious, the research analyzes how Korean Protestant [...] Read more.
This study examines how South Korea’s 1970s Protestant democratization movement embodied Hans Joas’s concept of the “sacralization of the person” during the authoritarian Yushin regime. Challenging binary narratives of human rights origins as exclusively secular or religious, the research analyzes how Korean Protestant activists created institutions, rituals, and theological frameworks that infused human dignity with sacred character. The study demonstrates how religious actors effectively bridged religious and secular boundaries in human rights advocacy through historical analysis of the National Council of Churches in Korea’s Human Rights Committee, Thursday Prayer Meetings, and the development of Minjung theology. The findings reveal a distinctive process of sacralization that evolved from individual to collective understandings of human dignity, culminating in the radical Minjung Messiah theory. This case study illustrates how Joas’s affirmative genealogy operates in non-Western contexts, showing that sacralization emerges through dynamic interactions between religious conviction, historical events, and cultural transformation rather than through abstract reasoning alone. The Korean experience demonstrates that universal human rights gain moral force when diverse traditions collaborate to uphold human dignity across ideological divides. Full article
(This article belongs to the Special Issue Religion and Politics: Interactions and Boundaries)
15 pages, 247 KiB  
Article
Beyond Secularism (Laïcité): Québec’s Secularism and Religious Participation in Nation-Building
by Hyuk Cho
Religions 2025, 16(5), 568; https://doi.org/10.3390/rel16050568 - 28 Apr 2025
Cited by 1 | Viewed by 839
Abstract
This article explores the role of religion in nation-building by examining its public dimensions within the evolving context of secularism in Québec. By examining the shift from open secularism, recommended by the Bouchard–Taylor Commission report of Building the Future, a Time for Reconciliation [...] Read more.
This article explores the role of religion in nation-building by examining its public dimensions within the evolving context of secularism in Québec. By examining the shift from open secularism, recommended by the Bouchard–Taylor Commission report of Building the Future, a Time for Reconciliation (2008), to a more rigid form under Bill 21, the study critiques Bill 21’s marginalization of religious minorities and explores the broader tension between state neutrality and religious participation in public life. Drawing on Rajeev Bhargava’s concept of “principled distance”, the author advocates for a flexible secular framework that balances institutional neutrality with ethical commitments to equity and justice. Through case studies, including the accommodation of Sikh turbans in the RCMP and the United Church of Canada’s support for same-sex marriage, the article illustrates how religious engagement fosters bridging social capital and enacts public religion, thereby enriching democratic discourse. This article insists on the limitations of rigid secularism in its dealings with pluralism and proposes that principled distance offers a more inclusive approach, allowing constructive religious contributions to civic life without undermining secular governance. Ultimately, the study promotes a vision of secularism that honors differences and encourages religious participation in nation-building. Full article
17 pages, 1127 KiB  
Article
The Doctrine of Human Being in Indian Conversations: An Evangelical Imagination
by Amritraj Joshua Paul
Religions 2025, 16(5), 546; https://doi.org/10.3390/rel16050546 - 24 Apr 2025
Viewed by 403
Abstract
The year 2025 commemorates the 1700th year of Nicaea. Ecumenical bodies across the globe are deliberating on making sense of the Nicene confession afresh in the contemporary context. At this juncture, it is appropriate to rethink the relevance of Nicaea in relation to [...] Read more.
The year 2025 commemorates the 1700th year of Nicaea. Ecumenical bodies across the globe are deliberating on making sense of the Nicene confession afresh in the contemporary context. At this juncture, it is appropriate to rethink the relevance of Nicaea in relation to the doctrine of human being. This article looks at the doctrine of human being, particularly in Indian conversations. Indian theologians have rendered their own understanding of human being. Notable among them are Paulos Mar Gregorios, who envisioned Sacramental Humanism, M. M. Thomas, who envisioned Secular Humanism, and Y. T. Vinayaraj, who envisions Intersubjective Humanism. Assuming the theme of ‘humanity’ to be inherent in the Nicene Creed, this article re-reads Nicaea through the lens of theologia crucis (theology of the cross), which in turn leads to a fresh imagination of the category ‘evangelical’. It repositions evangelical to mean ‘gospel-affirming’. In the light of an evangelical/gospel affirming imagination, it explores the relational nature and the critical function of doctrine in the Indian context. A relational–critical understanding of doctrine provides the scope to envision the doctrine of human being through the lens of humanitas crucis (humanity of the cross). The implications of an evangelical hermeneutic of humanitas crucis are explored in relation to the emerging digital cultural context. Full article
(This article belongs to the Special Issue Nature, Functions and Contexts of Christian Doctrine)
27 pages, 340 KiB  
Article
Christianity, Culture, and the Real: From Maritain’s Integral Humanism to a New Integralism?
by Mary McCaughey
Religions 2025, 16(4), 506; https://doi.org/10.3390/rel16040506 - 15 Apr 2025
Viewed by 560
Abstract
Jacques Maritain’s understanding of integral humanism influenced the relationship between Christianity and culture at the Second Vatican Council, yet soon afterward, Maritain recognised that in many instances it was misinterpreted, leading Catholics and Catholic theology to a radical accommodation to secular culture. Yet [...] Read more.
Jacques Maritain’s understanding of integral humanism influenced the relationship between Christianity and culture at the Second Vatican Council, yet soon afterward, Maritain recognised that in many instances it was misinterpreted, leading Catholics and Catholic theology to a radical accommodation to secular culture. Yet Maritain continued to believe in his approach as a middle way for Christianity between integralism and liberalism. He responded to these misinterpretations by recalling the pre-political foundations of his new type of humanism and the unquestioning need for holiness to transform the culture. This article revisits Maritain’s integral humanism and restates the importance of the metaphysical foundations he articulates for dialogue with culture and politics but also argues that perhaps Maritain put too much trust in the liberal state to protect Christianity and recognise its usefulness to society. This article enquires furthermore how, in an increasingly secular culture, a more specifically public and ecclesial form of integral humanism may be needed and asks whether this means a new form of integralism. It argues to the contrary but also that to maintain her identity and transformative potential in the culture for all humanity, the Church needs to actively consider how best to connect with both her metaphysical and revelatory sources in Christian faith and manifest these publicly in the culture. It concludes by offering examples of how the Church as a sacrament of salvation in the secular world can witness to Christ at various levels of association and also accept the inevitability of providing a counter-cultural witness. Full article
(This article belongs to the Special Issue Catholic Theologies of Culture)
12 pages, 243 KiB  
Article
The Paradox of Religiosity–Secularism in Formal Religious Education
by Meryem Karataş
Religions 2025, 16(1), 99; https://doi.org/10.3390/rel16010099 - 20 Jan 2025
Viewed by 1864
Abstract
Creating a conceptual unity is an important starting point for understanding a subject. It is more difficult to find a common definition if the concept in question is ‘religion, religiosity, secularism’, which can vary according to the field of the person making the [...] Read more.
Creating a conceptual unity is an important starting point for understanding a subject. It is more difficult to find a common definition if the concept in question is ‘religion, religiosity, secularism’, which can vary according to the field of the person making the definition, where he/she positions himself/herself in relation to religion, the characteristics of the religion he/she believes in (or does not believe in), and many other parameters. In order to draw the boundaries of this research correctly, it is necessary to clarify the development and changes in the concept of ‘religion’ and the related concepts of ‘religiosity and secularism’ in the historical process. Among the places where the effectiveness of these concepts at the theoretical level can be examined are the textbooks taught in Anatolian Imam Hatip High Schools. The nature or content of the fiqh textbooks taught in Imam Hatip High Schools, which can be exemplified as an educational institution of religious culture reinforcement in Turkey, is within the scope of this study. In connection with this subject, the aim of this study is to analyse the fiqh and fiqh reading textbooks taught in Anatolian Imam Hatip High Schools from the perspective of religiosity and secularism. Fiqh, from the perspective of Islamic theology, contains normative principles that govern personal and social practices. As textbooks, fiqh and fiqh readings were chosen because they are likely to provide data on the subject. This research employs a qualitative approach, utilising document analysis as its primary method to investigate these textbooks. The analysis is based on textbooks that were approved by the Ministry of National Education and taught during the 2023–2024 academic year. For the purposes of this study, only explicit verbal content was considered, while implicit messages were excluded. As a result of this study, it is understood that both books have a religiosity-centred perspective and that there are chapters in which changes are taken into consideration rather than secularism. Full article
16 pages, 268 KiB  
Article
Secular-Believing Diasporic Jews: The Grassroots Theology of Paul Simon and Leonard Cohen
by Hagar Lahav
Religions 2025, 16(1), 82; https://doi.org/10.3390/rel16010082 - 14 Jan 2025
Viewed by 1243
Abstract
By analyzing the musical works of Paul Simon and Leonard Cohen, this study examines the theological expressions of secular Jews in the diaspora who retain elements of belief. Drawing on contemporary theories of lived religion and post-secular spirituality, it explores how their lyrics [...] Read more.
By analyzing the musical works of Paul Simon and Leonard Cohen, this study examines the theological expressions of secular Jews in the diaspora who retain elements of belief. Drawing on contemporary theories of lived religion and post-secular spirituality, it explores how their lyrics articulate distinctive forms of Jewish spirituality outside traditional frameworks. Through a close textual analysis of their final albums, this study reveals complex theological narratives that intertwine Protestant-oriented individual spirituality with collective Jewish religious and cultural memory. The findings indicate that Cohen and Simon demonstrate distinct approaches to divinity. Cohen adopts a more traditional theistic stance, whereas Simon develops a pantheistic theology. These narratives offer viable and meaningful models for secular-believer Jewish identity and suggest possible foundations for a contemporary secular Jewish existence in the diaspora. Full article
(This article belongs to the Special Issue Anthropological Perspectives on Diaspora and Religious Identities)
19 pages, 298 KiB  
Article
Documenting Domination: From the Doctrine of Christian Discovery to Dominion Theology
by Adam DJ Brett and Betty Hill (Lyons)
Religions 2024, 15(12), 1493; https://doi.org/10.3390/rel15121493 - 7 Dec 2024
Viewed by 2464
Abstract
The Doctrine of Christian Discovery is a series of fifteenth-century papal bulls that served as the theological and legal justification for the colonization of the world and the enslavement of the Original Free Nations, starting first on the African continent before spreading across [...] Read more.
The Doctrine of Christian Discovery is a series of fifteenth-century papal bulls that served as the theological and legal justification for the colonization of the world and the enslavement of the Original Free Nations, starting first on the African continent before spreading across the globe. In the 1800s, these bulls and other documents like The Requerimiento and colonial charters would be codified and enshrined together in U.S. law as the Doctrine of Christian Discovery, becoming the foundation of property law and international law. Also, considering what Peter d’Errico calls Federal Anti-Indian Law, we will trace and document how this framework of domination began with the Catholic crowns of Europe and transformed into the dominion theology found within Christian nationalist theologies today. Our research highlights how the Doctrine became enshrined and encoded within Protestantism and the imagined “secular” of the U.S. and Canada, countries who rhetorically espouse separation of church and state while justifying land theft, treaty violations, and the abuse of Indigenous nations and peoples through the Doctrine. We craft a genealogy of Christian domination by carefully analyzing primary sources, especially the colonial charters. We will conclude by juxtaposing the domination framework and the Haudenosaunee Confederacy’s principles of the Gayanashagowa (Great Law of Peace). Full article
(This article belongs to the Special Issue Race, Religion, and Nationalism in the 21st Century)
15 pages, 327 KiB  
Article
Kenotic Solidarity in Discernment
by Ligita Ryliškytė
Religions 2024, 15(12), 1453; https://doi.org/10.3390/rel15121453 - 28 Nov 2024
Viewed by 1041
Abstract
This article employs a Christological lens, deeply informed by Bernard J. F. Lonergan’s theology of history and soteriology, to discern the conditions necessary for all-inclusive solidarity. It highlights the twofold kenotic aspect of solidarity, addressing a gap in mainstream theological discourses that often [...] Read more.
This article employs a Christological lens, deeply informed by Bernard J. F. Lonergan’s theology of history and soteriology, to discern the conditions necessary for all-inclusive solidarity. It highlights the twofold kenotic aspect of solidarity, addressing a gap in mainstream theological discourses that often emphasize ‘particular’ solidarity with those in need while neglecting its ‘universal’ (all-inclusive) dimension. Affirming ‘universal’ solidarity necessitates guarding against a misleading notion of neutrality and against totalization, as well as resisting a truncated understanding of intersubjectivity that is prone to group bias. After laying the foundations for understanding solidarity in light of its secular origins and Christian theological context, the article concludes that redemptive solidarity cannot exist without a christomorphic kenosis, which encompasses two incommensurable dimensions: solidarity with victims and solidarity with victimizers as potential converts (that is, as capable of metanoia). In the pursuit of transforming evil into good in history, kenotic solidarity requires prioritizing the common good over personal advantage, even to the extent of refusing to exploit what is (or seems to be) rightfully one’s own—whether privilege, possessions, or the right to strict retribution— just as Christ did when he did not exploit his equality with God to his own advantage (Phil 2:6). Full article
(This article belongs to the Special Issue Spirituality for Community in a Time of Fragmentation)
10 pages, 260 KiB  
Article
Vox populi (Dei), vox Dei: Pope Francis’ Theology of the People of God, the Priesthood of All Believers and Democracy
by Rudolf von Sinner
Religions 2024, 15(11), 1347; https://doi.org/10.3390/rel15111347 - 5 Nov 2024
Viewed by 1953
Abstract
The Holy See is an absolute monarchy, both as a political and as a spiritual entity. The Second Vatican Council indicated, retrieving biblical terms and metaphors, a new way of giving value to the whole people of God, the laity (laos theou [...] Read more.
The Holy See is an absolute monarchy, both as a political and as a spiritual entity. The Second Vatican Council indicated, retrieving biblical terms and metaphors, a new way of giving value to the whole people of God, the laity (laos theou), constituted by baptism. Rather than a societas perfecta in a pyramidal system, the intention was to declericalise and in this sense democratise the church and its decision-making, not least seeking to secure its witness in an ever more secular world. Even if a sacramental and ontological difference is maintained, this indicates clergy are no longer a first class of believers against which the laity would be a second class; rather, they are rooted and stand with and within the whole people of God with their specific vocation and ordination. The notion of the royal and universal priesthood of believers, taken from 1 Peter 2:9 and emphasised by Luther and other reformers as they distributed power between ordained and not ordained leaders, was visible in the Second Vatican Council and finds new enactment in the synodality process which culminated in the Ordinary Synod in Rome, in October 2024. Based on his own theology of the people of God, developed during the dictatorship and economic oppression in Argentina, with strong cultural and religious connotations, Pope Francis seeks to further major involvement of the laity and especially of women in the church’s administration and transformation processes. Not surprisingly, this process has been receiving criticism both from those who find it is not going far enough and from those who believe the process has already gone far too far. Based on bibliographical and documental research, the intention of this article is to describe and analyse the notion of the people of God as proposed by Pope Francis and its forms of concretisation including its deficiencies, as well as, in dialogue with ongoing debates on populism, highlight the precariousness of any “people” as a concept and as a reality. A dynamic notion of “people” and a theological accountability of the people and the clergy towards each other, towards God and towards the world can do justice to both the ambiguities and the irreplaceability of the people as citizens of the church as well as the world. Full article
15 pages, 256 KiB  
Article
Camping with Jesus: Theologically Reflecting on Evangelical Christian Festivals
by Helen Collins
Religions 2024, 15(11), 1318; https://doi.org/10.3390/rel15111318 - 29 Oct 2024
Viewed by 1546
Abstract
Attending a Christian summer camp or festival is a regular feature of many evangelical church calendars within the UK. This article uses a practical theology approach to explore definitions and distinctives of evangelical camping, both within the literature on evangelical camping and through [...] Read more.
Attending a Christian summer camp or festival is a regular feature of many evangelical church calendars within the UK. This article uses a practical theology approach to explore definitions and distinctives of evangelical camping, both within the literature on evangelical camping and through examining the websites and publicity materials of three specific camps—New Wine, Big Church Festival and Newday Generation. The analysis highlights the significance placed upon the location, size, rhythms and purposes of gathering in the festivals’ self-understandings. This leads into a theological reflection upon the biblical festival of Sukkot to examine the ways in which God’s work might be disclosed through the practice of evangelical camping. Three pairs of themes emerge from the comparison: located and temporal, secular and religious, and rejoicing and re-examining. These themes are drawn upon to propose ways in which God might be at work in the social world disrupting a sense of permanence, blurring the boundaries between faith and the world, and calling people into radical solidarity with creation and with the marginalized. Finally, suggested actions are proposed as to how evangelical festivals may better respond to God’s disclosure. Full article
(This article belongs to the Special Issue Disclosing God in Action: Contemporary British Evangelical Practices)
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