Search Results (8)

This article examines how national identity is constructed through religious representations in the poetry of Nikoloz Baratashvili, one of the leading figures of 19th-century Georgian Romanticism. Through a text-centered analysis of four key poems, it explores how a religious memory woven around motifs of sacred silence, divine absence, and sacrificial imagery is transformed into a poetic narrative within a postcolonial context. Drawing on the theoretical frameworks of Søren Kierkegaard, Paul Ricoeur, Edward Said, and post-Soviet Georgian thinkers, the study interprets Baratashvili’s poetry as an expression of an existential national narrative. It argues that the poet’s poetics articulate both individual and collective trauma and that the nation is reimagined as a metaphysical community. In this regard, the study offers an interdisciplinary contribution focused on how the Georgian national genealogy is constructed poetically, the role of Orthodox cultural symbolism, and the impact of colonial modernity. Full article

This article is situated in the context of Victorian imaginations saturated with stories of crime and punishment and influenced by Romantic horror and terror aesthetics involving the sublime. The author delineates how the novel’s realism is affixed to an inherent romanticism and argues that the affect and effect of terror and horror resulting from colonial crimes exhibited in the novel allow readers to experience catharsis and to reassert their humanity through the imperial gaze. Additionally, readers may confirm the values of the ‘home’ nation and the justification of British colonisation through the trope of ‘bringing order out of chaos’. Full article

In the article, we present Polish Catholicism as an example of folk religion. As a result of a complicated political history, the Catholic Church became not only the depositary of Christian faith and morality, but also the mainstay of Polish national identity, shaped during the partitions in opposition to Russian Orthodoxy and Prussian Protestantism. It was then that Polishness became a stereotypical synonym of Catholicism. The stereotype of a Pole—a Catholic was consolidated. In Poland, as a predominantly agricultural country, folk religiosity was shaped, appealing to the sphere of ideas and emotions of the rural population or of those of rural origin settled in urban centres. This form of piety was reinforced by Polish Romanticism with its folk preferences. Romanticism, although often inconsistent with Catholic dogmatics, took root in Catholic circles. Its legacy is the messianism present in the Polish collective consciousness, which is also dear to many Catholic thinkers and clergymen. Poland, tormented under partitions, plagued by numerous wars, national disasters, betrayals, and harm caused by neighbouring nations, became an allegory of Christ suffering on the cross. This suggestive image appealed to the mass imagination of Poles, and the Catholic Church became its transmitter. The contemporary face of the Catholic Church in Poland was formed in the times of so-called real socialism, when the Church and its hierarchy once again became defenders of traditional Polishness and Polish national identity, opposing atheisation and the construction of a new identity based on Soviet models. For over three decades, the leader of Polish Catholicism was Stefan Wyszyński, the Primate of Poland, who became a promoter of folk piety, including, in particular, the Marian cult. Through the massive mobilisation of Polish Catholics united by common religious practices, he successfully prevented the secularisation of Polish society that affected other communist states. That is why, forty years after his death, Wyszyński can be considered the architect of contemporary Polish Catholicism with its dominant ritual form of piety and a nationalist trait. Full article

This paper provides a reflection on the way changes taking place in doctoral education are being perceived and internalized by doctoral students. The Doctoral perceptions are analyzed through Ph.D. candidates’ motivations to enroll in the program and to their levels of satisfaction with the supervision experience. Comparisons between national and international students, as well as differences according to doctoral programs’ scientific areas, i.e., between students enrolled in Science, Technology, Engineering and Mathematics (STEM) and in Social Sciences, Languages and Humanities (SSLH) are established. Based on a case study developed in a Portuguese university, conclusions point to the dominance of a romanticized, traditional view of doctoral education, with the academic profession at its core. This view is mostly shared by international students and those from SSLH scientific areas. In turn, national Ph.D. candidates and those from STEM areas have incorporated a more instrumental view of doctoral education, aiming for training participants to professions outside academia. Full article

The so-called ‘refugee crisis’ has been portrayed as an invasion that threatens Europe and calls its sovereignty into question, prompting exceptional emergency responses. These (re)bordering processes highlight Europe’s uneven, discriminatory, and racialized filtering system. European nation-states sort desired and undesired migrants through sets of precarious administrative statuses that translate into limited access to resources, most notably the formal labor market. European border regimes impose specific spatialities and temporalities on migrants through long-term physical and social deceleration: territorial assignation, enduring unemployment, forced idleness, and protracted periods of waiting. These temporal ruptures interrupt individual biographies and hinder the hopes of a young population seeking a better future. However, some find ways to navigate the socio-spatial deceleration they face. In this paper, I explore how European border regimes affect the trajectory of Sub-Saharan male migrants and how they appropriate such temporal dispossession. I use biographical analysis and participant observations of a squatting organization in a Swiss city to scrutinize the everyday practices and aspirations of a population made illegal and, as a result, denied access to social markers of maturity. I investigate how time intersects with physical, social, and existential im/mobility. I argue that, in navigating spaces of asymmetrical power relationships, impoverished migrants find autonomy in illegality. Neither victimizing nor romanticizing illegalized migrants’ trajectories, this paper offers an ethnographic analysis of the capacities of an impoverished population to challenge European border regimes. Full article

Contemporary Brooklyn fictions, as a genre, are centrally concerned with gentrification and authenticity. This article situates literary Brooklyn and these concerns in relation to the United States at the national level. Thinking about Brooklyn’s gentrification demands one to be necessarily cognizant of the borough as a social, cultural, economic, and psychological space within the context of the US as a colonial nation-state. I argue that Lionel Shriver’s The Mandibles (2016), whose titular characters are enactors of both Brooklyn gentrification and a romanticized act of settlement in a fictional new nation-state, exemplifies this link between gentrification at the local level and a search for authenticity at the national level. Through a reading of the novel, I argue that Brooklyn gentrification is intimately bound with US settler colonialism, which in The Mandibles is sustained by the novel’s representations of finance and the whiteness of its narrative focalization. Full article

When folklore began to emerge as a valid expression of a people during the early stages of national romanticism, it did so alongside texts and artifacts from the Middle Ages. The fields of folklore and medieval studies were hardly to be distinguished at that time, and it was only as folklore began to develop its own methodology (actually analogous to medieval textual studies) during the nineteenth century that the fields were distinguished. During the 1970s, however, folklore adopted a wholly new paradigm (the “performance turn”), regarding folklore as process rather than static artifact. It is here that folklore offers a challenge for medieval studies, namely to understand better the oral background to all medieval materials and the cultural competence that underlay their uses. Full article

In the second half of the 19th century, new methods for quarrying and processing natural stone were developed. In the Nordic countries Sweden, Norway, and Finland, this technological progress went hand in hand with a systematic geological mapping and large-scale exploitation of natural stone deposits. As a result, new constructions were developed, changing the building practice in these countries. With the end of historicism, a new architecture arose that, particularly in Norway and Finland, acquired a national-romantic character. This paper examines the interaction between geological exploration, commercial development, technical inventions, and the development of national-romantic architecture. Full article