Search Results (10)

This paper delineates the theology of creation in Brazilian theologian Cláudio Carvalhaes’ eco-liturgical theology of liberation. Reorienting lex orandi-lex credendi-lex vivendi by his liturgical methodological innovation lex naturae, he envisions every dimension of worship as deeply connected to a planet in crisis. Lex naturae transforms liturgical spaces into creational–political spaces which invoke and evoke people to deeply attend to, to cry with, to wonder with, and to pray and sing with the forests, animals, soil, water, and all earthly beings. Celebrating a creational solidarity and wisdom, lex naturae ritualizes that people are the earth, the earth is in people, and human and more-than-human beings belong to each other. Using the seven petitions of his “The Ecological Lord’s Prayer”, Carvalhaes’ theology of creation, which reimagines the Divine, the earth, and the human in a multispecies context via the (re)orienting ground of lex naturae, is “unearthed.” His theology of creation centers the creaturely commonality with more-than-human neighbors and challenges human beings to live, love, and flourish within all the entanglements of created life. Lex naturae is also a form of asceticism which aims to recalibrate the human focus towards environmental justice for the planet. It aims at changing human desire to turn away from the brutalism of colonialism’s ecocide and toward wholesome relations with animals, plants, soil, land, and water. In the end, this paper claims that Carvalhaes’ theology of creation affirms a “godly animism”. Full article

Humans and more-than-humans experience injustices related to the triple planetary crisis of climate change, pollution, and biodiversity loss. Nurses hold the power and shared Responsibility (Note on Capitalization: Indigenous Scholars resist colonial grammatical structures and recognize ancestral knowledge by capitalizing references to Indigenous Ways of Knowing (Respect, Relations, and Responsibilities are capitalized to acknowledge Indigenous Mi’kmaw Teachings of our collective Responsibilities to m’sit no’ko’maq (All our Relations). Respect for Land, Nature, Knowledge Keepers, Elders, and the names of Tribes, including the Salmon People and sacred spaces, such as the Longhouse, are also denoted with capitals)) to support the health and well-being of each other and Mother Earth. The heart of the Planetary Health movement to address these impacts centers on an understanding of humanity’s interconnection within Nature. As nurses, we seek partnerships with more-than-human communities to promote personal and collective wellness, Planetary Health, and multispecies justice. This article introduces a longitudinal, collaborative autoethnography of our initial engagement with more-than-human communities. In this research, we utilize reflexive photovoice and shared journals to describe our early conversation about this interconnection with three waterways across diverse geographies. This work acknowledges the importance of relational and embodied Ways of Knowing and Being. We invite nurses to embrace the heart of the Planetary Health movement and share these stories with their more-than-human community partners. Full article

Planetary health definitions are clear about advancing human well-being, aiming for the highest standard of health worldwide. Planetary health recognizes human health is dependent on natural systems; however, framing human health as the central consideration of planetary health may risk rendering invisible the non-human species that are central to the viability of ecosystem services and human survival. This review seeks to discover and describe opportunities for advancing discourses on planetary health justice through exploration of the interspecies justice literature. This rapid review of forty-three articles asks the following: how does health arise in interspecies justice literature and how can interspecies justice advance broader conceptualizations of justice in planetary health? Results suggest opportunities for epistemological expansion within planetary health to include consideration of other species, ecosystems, and relationships between them. Examining what health is for more-than-humans, reflecting on how we understand these interdependencies, and advocating for decolonizing planetary health study and practice are critical to growing planetary health justice. Full article

Nonhuman animal protagonists of folklore texts in the European space have tended to be perceived primarily as performing a symbolic and metaphoric function. But behind the symbols and the metaphors hide real flesh-and-blood nonhuman animals, and flesh-and-blood humans interacting with them, mostly from a position of power. The emerging discipline of zoofolkloristics considers nonhuman animals in their own right. Through critical analysis of folklore material, zoofolkloristics examines the role of animals and power relations within the interspecies entanglement with the aim of deconstructing the oppressive system and establishing multispecies justice. We begin this paper with a brief reflection on the ‘historical animal’ as an embodied being and a human construct. We then perform a critical re-reading of three animal-related folklore texts from the Slovenian tradition and, applying Hubert Zapf’s concept of imaginative counter-discourse, consider the potential of imagination as a methodological tool in the transformative program of zoofolkloristics. Implications for animal ethics, liberation, and conservation are also discussed. Full article

This article argues that biodiversity conservation is primarily a social and cultural issue and only secondarily a scientific one. It explains the proxy logic of narratives about endangered species, which typically serve as proxies for community identities and the changes communities have undergone through processes of modernization and colonization. Polar bears, whose endangerment is interpreted differently by North American and European audiences, on the one hand, and by Inuit communities, on the other, serve as an example of how endangered species narratives not only involve culture but also, more specifically, issues of multispecies justice. Conservation humanities needs to engage with the two central problems that multispecies justice has identified and grappled with: conflicts between the interests of disadvantaged human communities and nonhuman species and conflicts and trade-offs between the interests of different nonhuman species. The essay argues that adopting the framework of “multispecies justice” rather than “conservation” will help to overcome some of the impasses of interdisciplinary collaboration in environmental studies in the past. Full article

The term ‘sustainability’ has become an overused umbrella term that encompasses a range of climate actions and environmental infrastructure investments; however, there is still an urgent need for transformative reform work. Scholars of urban studies have made compelling cases for a more-than-human conceptualisation of urban and environmental planning and also share a common interest in translating theory into practical approaches and implications that recognise (i) our ecological entanglements with planetary systems and (ii) the urgent need for multispecies justice in the reconceptualisation of genuinely sustainable cities. More-than-human sensibility draws on a range of disciplines and encompasses conventional and non-conventional research methods and design approaches. In this article, we offer a horizon scan type of review of key posthuman and more-than-human literature sources at the intersection of urban studies and environmental humanities. The aim of this review is to (i) contribute to the emerging discourse that is starting to operationalise a more-than-human approach to smart and sustainable urban development, and; (ii) to articulate a nascent framework for more-than-human spatial planning policy and practice. Full article

This article examines the global pandemic, COVID-19, through the lens of responses to vulnerable migrants, asking what state responses mean for the future of human rights values and for humanitarian interventions. The responses of the Australian state are developed as a case study of actions and policies directed at refugees and temporary migrant workers through the COVID-19 pandemic. The theoretical framing of the article draws on racial capitalism to argue that the developments manifest during the ‘crisis times’ of COVID-19 are in large part a continuity of the exclusionary politics of bordering practices at the heart of neoliberal capitalism. The article proposes that a rethinking of foundational theoretical and methodological approaches in the social sciences are needed to reflect contemporary changes in justice claims, claims that increasingly recognize the multi-species nature of existential threats to all life. Full article

At the UN-level, it has only recently been acknowledged that the welfare of animals is not, but should be, part of the sustainable development agenda. With the outbreak of the COVID-19 pandemic, the interconnections between animal welfare and protection on the one hand, and on the other hand, ecosystem destruction, species extinction, the climate crisis, industrial animal agriculture and the emergence of zoonoses, have come to the fore. Arguments have also been made that sustainability and animal protection is something of an oxymoron with, in particular, farm animals being treated as vehicles to achieve sustainability rather than being agents who under a justice perspective should be beneficiaries of the sustainability transition. To address the un/sustainabilities in the nexus of animals and sustainability, critical theory perspectives draw out pathways for transformation. Critical Sustainability Studies is being formulated. Critical Animal Studies is already well established. Both converge in what could develop into a new field, Interspecies Sustainability Studies. Moreover, we are observing the birth of another new field, the Veterinary Humanities, with indications of a Critical Veterinary Humanities emerging. In this paper, it is discussed what critical theory perspectives bring to the intersection of animals and global sustainability. In conclusion, it is suggested that interspecies sustainability needs to be conceptualised as a critical theory to address the multiple sustainability crises and to protect animals, end their exploitation and facilitate their flourishing. Full article

Where communities are ecological and humans are nature, ways of reimagining and regenerating communities as human and more, offer a timely response to the call of the Anthropocene for worldly justice. We, the authors, as women and mothers, look into time, place and space, harvesting our ‘becoming (undone)’ for the reader, seeded in the botanical world. Creeping and whispering, still and subtle, plant species are ever present in our survival yet often go unnamed and unnoticed, and to date are under-represented in multi-species becoming research. Via Foucault’s shining light upon power, we muse with Barad, Haraway and Grosz—how does growing (with) plant-life, amongst what is ‘said’ and ‘unsaid’, matter (to) the world as it turns? We have been returned to the same sediment after a decade: Our bowed-together life revived in the childhood–motherhood–nature community entanglements of the Anthropocene. Now, this paper, waters plant–human relationalities living beyond the traditional parochial human-to-human role. We accept our humanness in its onerousness and ownership but look to the leaf litter to reacquaint with our multispecies lives in a garden that has, at times, been sacrificed and lost. Our contribution is chlorophyllic. New ideas enfold and energise what constitutes a community. As women woven with botanica and academia, where mothering is a collaboration rather than a raising, we invite the reader to journey with us into the worldly, life-giving relations that garden a community undone. Full article

What does One Health imply for veterinary ethics education? In order to answer this question, we will first have to establish what One Health itself involves. The meaning and scope of One Health, however, cannot be established without reference to its values—whose health matters? Veterinary ethics education is well equipped to facilitate such an open-ended inquiry into multispecies health. One Health also widens the scope of veterinary ethics by making salient, among other fields, environmental ethics, global health justice, and non-Western approaches to ethics. Finally, One Health requires students to engage with interdependence. Discussing three levels of interdependence, we argue that veterinary ethics stands to benefit from a more contemplative pedagogy. Full article