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In this paper, I take the cultural effects of generative artificial intelligence (generative AI) as a context for examining a broader perspective of AI’s impact on contemporary art notions. After the introductory overview of generative AI, I summarize the distinct but often confused aspects of art notions and review the principal lines in which AI influences them: the strategic normalization of AI through art, the representation of AI art in the artworld, academia, and AI research, and the mutual permeability of art and kitsch in the digital culture. I connect these notional factors with the conceptual and ideological substrate of the computer science and AI industry, which blends the machinic agency fetishism, the equalization of computers and humans, the sociotechnical blindness, and cyberlibertarianism. The overtones of alienation, sociopathy, and misanthropy in the disparate but somehow coalescing philosophical premises, technical ideas, and political views in this substrate remain underexposed in AI studies so, in the closing discussion, I outline their manifestations in generative AI and introduce several viewpoints for a further critique of AI’s cultural zeitgeist. They add a touch of skepticism to pondering how technological trends change our understanding of art and in which directions they stir its social, economic, and political roles. Full article

The systematic study of misanthropy, the lack of trust in humanity, has proliferated over the last 30 years. One prominent line of research details racial and ethnic disparities in levels of misanthropy, but pays little attention to the role of religiosity, while another focuses attention on religiosity and its impact on levels of misanthropy, with only scant attention to the role of race and ethnicity. Little attempt has been made to synthesize these two strands of literature to address an important unanswered question: Does the association between religiosity and misanthropy vary by racial and ethnic group? To answer this question, we pooled data from the General Social Survey (GSS, 2000–2018). Among other things, we find stark racial differences between Blacks and Whites in terms of the effect of religiosity on misanthropy. Blacks and Latinos who attend religious services weekly (social religiosity) have significantly higher levels of misanthropy than others, while Whites who attend weekly services are less likely to be misanthropic. An important takeaway is that service attendance (a type of social capital) is associated with feelings of misanthropy for all groups (albeit in opposite directions for Blacks and Latinos versus Whites), rather than personal acts of prayer (individual religiosity). When it comes to misanthropy, we conclude that religion works differently for minorities compared with Whites. We discuss the implications of our findings for future research. Full article

In victimology, fear of crime is understood as an emotional response to the perceived threat of crime. Fear of crime has been found to be affected by several variables besides local crime rates and personal experiences with victimization. This study examines the relationship between religion and fear of crime, an underexplored topic in the criminological literature. This gap is rather surprising given the central role religion has been found to play in shaping the attitudes and perceptions of congregants. In particular, religion has been found to foster generalized trust, which should engender lower levels of distrust or misanthropy, including that which is directed towards a general fear of crime. OLS regression was performed using data from the West Georgia Area Survey (n = 380). Controlling for demographic, community involvement, and political ideology variables, frequency of religious attendance was significantly and negatively associated with fear of property crime. This relationship remained even after a perceived neighborhood safety variable was introduced to the model. However, religious attendance was not significantly related to fear of violent crime, and religious orientation was unrelated to fear of property and violent crime. These results suggest that religious involvement conditionally reduces fear of crime, and the authors recommend that future research explore relationships between religion and fear of crime. Full article