Search Results (5)

Vision Science is an area of study that focuses on specific aspects of visual perception and is conducted mainly in the restricted and controlled context of laboratories. In so doing, the methodological procedures adopted necessarily reduce the variables of natural perception. For the time being, it is extremely difficult to perform psychophysical, neurophysiological, and phenomenological experiments in open scenery, even if that is our natural visual experience. This study discusses four points whose status in Vision Science is still controversial. Namely, the copresence of distinct visual phenomena of primary and secondary processes in natural vision; the role of visual imagination in seeing; the factors ruling the perception of global ambiguity and enigmatic and emotional atmosphere in the visual experience of a scene; and if the phenomena of subjective vision are considered, what kind of new laboratories are available for studying visual perception in open scenery. In the framework of experimental phenomenology and the use of pictorial art as a complement and test for perceptual phenomena, a case study from painting showing the copresence of perceptual and mental visual processes is also discussed and analyzed. This has involved measuring color and light in specific zones of the painting chosen for analysis, relative to visual templates, using Natural Color System notation cards. Full article

The article examines the paintings by Eduard Steinberg, a Soviet non-conformist painter from the 1950s to the 1980s from the standpoint of the plastics of his language. The author focuses on Steinberg’s polemical dialogues with the greatest names in Russian and European avant-garde art, including both common points and disagreements. By analyzing the painter’s texts through the prism of poetics of the invisible and the ontology of traces, the author observes Steinberg’s early art of the 1960s and 1970s as an attempt to create a symbolic language and attach an ideographic status to art. Through simultaneous use of two artistic strategies—mystical and religious symbolism, coupled with metageometry Steinberg arrives at optical formalism and spectator dialectics, vying to see the invisible and record the polysemantic nature of the symbolic sign. The article analyzes the influence Vladimir Veisberg and his “invisible painting” had on Steinberg, including the “white on white” style, as well as Giorgio Morandi’s still-life vision of metaphysical painting. The author believes that by relying on analogies and reminiscences, Steinberg refers his audience to his predecessors and joins them in an intertextual dialogue. A special place here belongs to Kazimir Malevich with his radicalism, his trend towards metasymbolism and the language of the basic forms—the circle, square and cross. All of these are close to Steinberg’s geometric plastics of the 1970s and 1980s. Staying true to the pure forms of Suprematism, Steinberg builds up an aesthetics of the geometric forms of his own, where abstract art comes together with the ontological progress towards God. The Countryside series (1985–1987) shows influence of Кazimir Malevich’s Peasant Cycle, some principles of icon painting and Neo-Primitivist art. Full article

From the first third of the 15th century onwards, panel paintings with marbled reverses increasingly appeared in Flemish art. The fronts of these panels primarily depicted religious narrative scenes or portraits. The backs were decorated with an abstract pattern, referred to as marbling. These painted marble facsimiles often differed in terms of design from other examples of stone imitations such as those used on the frame decorations of other panels. Unlike these frames, which suggest a greater illusionistic intention, the marbled reverses appear to function as abstract ornamentation. However, this article proposes that the painted backs are thematically linked to the pictorial narratives of the fronts. The marbled backs of Rogier van der Weyden’s Crucifixion and the Portrait of Margareta van Eyck will be considered in the context of a profane and a theological iconography. Both panels feature a reverse that can be identified as both an imitation of red porphyry and a representation of liquid paint. Metaphysical, material–semantic, and theological references will be revealed in the pictorial examples. Full article

The ephemeral holographic image is an appropriate medium to express the nature of reality and illusion, an early interest I explored with trompe-l’œil painting. To make a representational hologram, one needs a worthy object to copy, and one that is hand-made by the artist adds to the unity of the work. The resulting copy physically resembles the original, and when both are placed together in the final composition, the material object now has an immaterial, metaphysical presence one could identify as soul. In this paper, I present a recent artwork that exhibits these characteristics, and the theme of Reality, Truth and Lie is firmly placed within the current political context. The historical background to my work, relevant aspects of the technical process, and closer analysis of the ambiguities inherent in the hologram are all noted in my narrative, and I add my own personal comments and opinions. One invaluable source has been the published accounts of other artists/holographers who describe their own experience in holography, a medium that fuels ideas rather than being only a tool to express them. Full article

It is not only oil in which Saudi Arabia is rich, but it is also among the four richest rock art regions of the world. Hundreds and thousands of petroglyphs, painted rock art, and ancient Arabian inscriptions sites are located all over the country, representing various cultural phases, from the Neolithic until the recent past. One can see the naturalistic, schematic, abstract, mythical, and mystical images representing ancient ideology, thoughts about the metaphysical world, religious entity, economy, environment, human activities, and variety of animal types, according to particular climatic and environmental conditions. The rock art of Saudi Arabia is the mirror of its rich cultural heritage of so-called Bedouin or desert dwellers that surprises the world with its 4000 archaeological and more than 1500 rock art sites. Full article