Search Results (4)

Soundscapes are one of the main means of creating a religious atmosphere in Han Chinese Buddhist temples, which are the most important religious sites in China. This paper selected several representative forest-type and urban-type Han Chinese Buddhist temples and employed a questionnaire and sound level measurement methods to conduct a comparative analysis of four aspects of acoustic environment evaluation, i.e., quietness, comfort, harmony, and sound preference, to identify and compare the characteristics of respondents’ soundscape evaluation in these two types of temples. The results showed that compared with urban-type temples, respondents found the acoustic environment in forest-type temples to be quieter, more comfortable and more harmonious with the religious atmosphere. The sound level, measured with the questionnaire and respondents’ social characteristics, such as age, occupation, level of education, purpose and frequency of visiting the temples, and attitude towards Buddhist thought, influenced their soundscape evaluation of urban-type and forest-type temples to different degrees. Among the various kinds of sounds in the temple, natural sounds, such as the sounds of flowing water, birds and insects, and rustling leaves, were preferred in forest-type temples, while Buddhism-related human-made sounds, including chanting and background music, were preferred in urban-type temples. Full article

In this study stone pagodas from ancient Japan (7th to 9th centuries) were analyzed. The findings show that there are some apparently influenced by the Korean Peninsula and two other types. While there are examples of the former type that are large and serve as temple buildings, the latter are located in mountain forest temples. I am of the opinion that stone pagodas were important mechanisms that made possible the existence of mountain forest temples as Mahayana precepts-based transgression repentance (keka 悔過) training sites that complemented flatland temples. This use of stone pagodas is different than China and Korea, which treated both wooden and stone pagodas in the same way. Moreover, ideas regarding Mahayana precepts-based transgression repentance were introduced from China, and I hold that the increase in stone pagodas at mountain forest temples corresponds to the Sinicization of Japanese Buddhism. Full article

The Yushu Tibetan Autonomous Prefecture is a typical Tibetan plateau area, and its ecological environment is very fragile. It is necessary to explore the terrain and cultural factors for the protection of the local ecological environment. We mainly investigated and quantified the effect of terrain factors and two typical plateau cultural landscapes (temples and villages) on the spatiotemporal variation characteristics of four types of forest landscape in the Yushu Tibetan Autonomous Prefecture from 1990 to 2015 using remote sensing (RS) and geographic information system (GIS) technology. The results showed that, under the influence of terrain factors, forest landscapes were only distributed in places with an altitude of 5055 meters above sea level (masl) to 6300 masl, with a slope of 0–27°, and the largest distribution area was shrubbery. The area of the forest decreased with the increase in altitude, and it first rose and then decreased with the increase in slope. Regression analysis results showed that the influence of altitude on closed forest land and open forest land followed a polynomial function, while that on shrubbery followed a logarithmic function, and the impact of slope on the three forest landscapes followed the amplitude version of a Gaussian peak function. Considering cultural factors, temples and villages did not determine the forest distribution in the same way as natural factors do, but they motivated the amount of forest over spatiotemporal scales. Temples had a greater influence on forest protection than villages, and this positive impact was stronger within 6 km. The area of forest distributed around the temple accounts for more than 45.67% of the total forest area, and this area has not changed significantly in 25 years. In summary, altitude and slope affect the natural distribution of the forest, and temples affect the scale of forest distribution. These results reveal the impact of terrain factors and cultural landscapes on forest distribution and could motivate an even more effective management for sustainable forest development. Full article

Soliga tribes in the Western Ghats, India harvest some NTFPs (non-timber forest products) for religious purposes. They extract gum-resin from Boswellia serrata Roxb. in Biligiri Rangaswamy Temple Tiger Reserve (BRT), Cauvery Wildlife Sanctuary (CWS), and Malai Mahadeshwara Wildlife Sanctuary (MMH) in the state of Karnataka, India. They use gum-resin as a cultural offering to the deities in the temples in these study sites and in their households. The traditional harvesting practices adopted by the Soliga tribes in these protected areas, types of gum-resin extracted, and the nature of the extraction processes were examined. The research undertook 346 household surveys with gum-resin harvesters and non-harvesters across 15 villages, along with 60 field trips with the harvesters, during which field harvesting activities and practices were noted. Six different types of gum-resin were harvested, with marked differences between the three sites. Because of the different types of gum-resin, the quantities harvested were also significantly different between sites. Approximately 80% of the harvesters were aware of some harmful methods of harvesting gum-resin, and some harvesters highlighted that B. serrata trees would yield gum-resin only when damaged. Such damage could be human-made or through the effects of elephants, wind, Trigona honey harvest, deer horns or body rubbing and longhorn beetles. Most (81%) of the non-harvesters surveyed previously practiced gum-resin harvesting but had ceased for a variety of reasons, mostly because of insufficient demand and hence income from the sale of gum-resin, insufficient supply, or fear of wild animals in the forests. Considering these cultural practices, experiences, and beliefs of the Soliga communities can help inform management plans and conservation of the species in its natural habitat. Full article