Search Results (53)

T. S. Eliot’s The Love Song of J. Alfred Prufrock has long been examined through the lenses of modernist alienation and psychological paralysis. While previous scholarship has emphasized the poem’s existential themes and innovative form, it has often overlooked the central role of gendered discourse in shaping Prufrock’s communicative anxieties. This article argues that Eliot critiques patriarchal norms by portraying Prufrock’s paralysis as a product of masculine performance anxiety—his fear of miscommunication, emasculation, and judgment in interactions with women. Drawing on contemporary sociolinguistic frameworks by Deborah Tannen and Jennifer Coates, the analysis reveals how Prufrock’s internal monolog reflects early 20th-century anxieties around shifting gender roles and expectations. By situating Prufrock within both the literary traditions and sociocultural tensions of Eliot’s time, the article offers a new interpretation of the poem as a subtle but powerful commentary on the constraints of patriarchal communication. This reading not only deepens our understanding of Eliot’s engagement with gender but also reframes Prufrock’s alienation as a socially constructed and gendered crisis. Full article

In the twentieth century and into the present one, scholars working in the field of Christian pastoral care have concentrated their efforts in both well-established and emerging areas. Traditionally, thinking about pastoral care has been oriented to the person suffering from an existential, developmental, spiritual, or moral crisis (or a combination of these). With the emergence of the psychotherapeutic psychology of Freud, Jung, Erikson, Kohut, Berne, Perls, and others, a new focus on pastoral psychotherapy emerged. Taking things in a very different direction, a host of pastoral theologians issued a call to not only care for the individual, but also for the socio-political world that is oppressive and exclusionary for many. Still others promoted pastoral care and counseling as a ministry of the Christian Church. Finally, those animated by the ancient tradition of cura animarum accented pastoral care as spiritual formation. It is to these latter two themes that this article is addressed. What is proposed is a practical prompt card approach to spiritual formation in the congregation that is holistic and runs in the first instance over six to eight weeks. The four areas covered are spiritual practices, spiritual character (fruits of the Spirit), moral character, and positive psychology. Full article

Our time is one of permacrisis, affecting the economy, the environment, and everything in between. In this context, UK higher education faces an existential crisis, where the university sector has been transformed into a marketplace, turning students into consumers and limiting the critical potential of education. In moving beyond these limits, this article explores Democracy in Action (DinA), a final-year undergraduate module offered in a UK university that creates spaces for critical and transformative education through democratic theory and practice. Grounded in traditions of transformative learning, community-based pedagogies, academic activism, and prefiguration, DinA positions students as democratic agents working in solidarity with staff and the wider community. Drawing on in-depth interviews with students, we analyse the interplay between theory and practice to understand how learning can be understood as a form of democratic participation. The article makes an original contribution to the fields of democratic education and critical university studies by offering a novel framework for integrating academic activism, community-based learning, and prefiguration in higher education. We show how students’ experiences of building community, campaign planning, and prefiguring change generate not only deep transformative learning but also new forms of civic agency and collective action. We argue that, through community organising, students embark on a process of learning that involves three key transformative moments: effecting a perspectival shift from the individual to the common, foregrounding the activist dimensions of democratic politics, and envisioning the world we want through prefiguration. This pedagogical model demonstrates that higher education can become a space of lived democratic possibility, where hope, critique, and collective transformation are not only imagined but enacted. Full article

Climate change has been described as an existential crisis for humanity. Much has been studied and written about the biophysical and economic factors contributing to climate change, but very little on the psychology of its human-induced origins. In a self-reflective viewpoint influenced by working with Aboriginal people in Australia and connecting deeply with its landscape, this paper explores what connection with nature really means and why some of humanity lost it. It is argued that an alternative avenue for understanding humanity’s existential crisis is to see it as a trauma problem. At the beginning of the Holocene, several cultures around the world, at around the same time, switched to a food storage economy triggered by a rapid change in climate. Little research has explored the psychology of this change, with most focusing on it being an evolutionary success because of the civilised pathway it enabled. However, this paper suggests that it might also be seen as a traumatising process affecting generations of people for millennia and fundamentally altering many people’s relationship with the planet. It is proposed that understanding the psychological origins of the human drivers of climate change could enable collective healing of our relationship with the natural world and that this is necessary to realise planetary health. Full article

The recovery movement in mental health care has played an important role in the recent renewed and growing focus on understanding the function of meaning and spirituality in the context of severe mental illness. Current recovery thinking is firmly embedded in a body of thought according to which people have meaningful lives. It is characterized by various emphases, among which positive transformation. Though valuable and laudable in itself, this bias toward future-oriented improvement leaves our understanding of the nature and implications of a mental health crisis as a crisis in meaning underdeveloped. In this article, we approach recovery from a phenomenological angle and explore mental health crisis as an existential crisis characterized by disruption and radical alteration of sense-making and meaning. In particular, we show how themes of loss and grief are part of this existential crisis and its aftermath. It is argued that themes of loss and grief are crucial aspects of the recovery process. Several fruitful ways are suggested to incorporate those themes. This, it is maintained, provides a more thorough, realistic, integrated, and, therefore, more nuanced view of the complex process of recovery in the context of severe mental illness. Full article

Breast cancer patients’ experiences of epistemic injustice in healthcare is a well-established fact. However, the significant role that gender plays in deciding the nature of epistemic injustice encountered by male and female breast cancer patients is still underexplored. Through a comparative analysis of Alan F. Herbert’s The Pink Unicorns of Male Breast Cancer (2016) and Nina Riggs’ The Bright Hour: A Memoir of Living and Dying (2017), we explore how male and female breast cancer patients distinctly experience vitiated testimonial dynamics and hermeneutical marginalisation. Breast cancer patients can negotiate credibility deficit, identity crisis, and existential crisis caused by epistemic injustice through narrating. Taking from Fricker’s epistemic injustice, later contextualised in formal healthcare by Kidd and Carel, this study considers both the male and the female points of view to identify subtle instances of injustice and ways to overcome it. This article also articulates the need to overcome the stigma of considering breast cancer ‘a woman’s disease’ so that male breast cancer patients’ testimonies are equally prioritised along with female breast cancer patients. This comparative study highlights the ignorance inside institutional healthcare by foregrounding insensitivity toward all breast cancer patients and especially a lack of awareness of male breast cancer. Therefore, reading and writing such memoirs might secure future epistemic justice to all breast cancer patients irrespective of their gender. Full article

Introduction: Cancer patients in palliative care frequently experience psychological distress, encompassing cognitive, behavioral, and emotional dimensions. This distress can significantly affect their capacity to accept the inevitability of death. Commonly, such distress manifests as sadness, depression, anxiety, and fear, which may culminate in an existential crisis. Objectives: The purpose of this study was to analyze the psychometric properties of the Edmonton Symptom Assessment System (ESAS) and the Palliative Outcome Scale (POS) among hospitalized cancer patients receiving palliative care in a Portuguese palliative care unit. Methods: Data were collected from psychological screening instruments (ESAS and POS) used in oncology patients admitted to an oncology palliative service. The study period spanned from January 2021 to March 2021. Results: The study included a convenience sample of 60 patients diagnosed with advanced cancer who were sequentially admitted to a palliative care unit. The most frequently reported primary oncological diagnoses were gastrointestinal (41.7%) and head/neck (20%) tumors. The majority of the patients were male (n = 37; 61.7%), with a median age of 72 years (range: 43–94 years). Key findings from the analysis indicated the following associations: anxiety and self-reported symptoms (higher levels of patient anxiety related to illness or treatment were strongly correlated with increased self-reported anxiety (p < 0.01)); emotional sharing and perceived meaning of life (patients who shared their feelings less frequently with family and friends were significantly less likely to find meaning in life (p < 0.01) and were more likely to report a poorer self-perception (p < 0.05)); understanding the importance of life and self-perception (a diminished understanding of the importance of life was associated with worsened self-perception (p < 0.01)); anxiety and depressive symptoms (greater anxiety related to the disease or its treatment correlated with an increased severity of depressive symptoms (p < 0.01)). Discussion and conclusion: There are numerous validated instruments available for measuring emotional distress. Among these, the ESAS and POS complement each other as practical and easy-to-use tools for evaluating emotional distress in patients admitted to palliative care settings. Findings revealed that anxiety and concerns related to the disease and its treatment, as measured by the POS, served as predictors of the risk for self-reported anxiety and depression identified by the ESAS. Furthermore, the items within the POS that evaluate the emotional component demonstrated strong internal correlation, supporting their combined use for a comprehensive assessment of this dimension. Full article

The COVID-19 pandemic has not just gently nudged but forcefully thrust environmental issues into the forefront of public consciousness. This shift in awareness has been a long-time aspiration of conservation scientists, who have played a crucial role in advocating for recognizing nature’s contributions to human life and a healthy environment. I explain the advantages of using newly available tools and sources of digital data, i.e., the absolute search volume in Google using the flag keywords biodiversity, climate change, and sustainability, Τhe GDELT Project, which monitors the world’s broadcast, print, and web news, and the difference-in-differences method comparing paired samples of public interest before and after the pandemic outbreak. We focus on the case of UK citizens’ public interest. Public interest in the flag keywords in the UK showed a highly significant increase during the pandemic. The results contradict hypotheses or findings presented elsewhere that the public interest is attenuated during and because of the public health crisis. I support growing public awareness of the existential risks springing from human materialism misappropriating nature, environment, and resources. In conclusion, I advocate for a “new conservation narrative” that could be fostered by the increased public interest in environmental topics during the pandemic. Full article

This study seeks to understand the political discourse of Javier Milei and to determine which concept of populism best captures his approach. Although perceived by many as a populist, Milei is unusual in that he sees himself as a liberal libertarian and defender of the West against collectivist policies. To this end, this study analyzes selected speeches by Milei from three different periods during and after the 2024 presidential election campaign and applies a deductive coding scheme designed to identify ideational populism, populist discursive framing, populism as strategy, and populism as crisis performance. The analysis confirms that Milei is at best a partial populist, as he fails to define the core populist concept of “the people”. It concludes that the concept of crisis performance emerges as the most apt theoretical framework to classify Milei’s type of populism. By rhetorically transforming the crisis not only into an existential economic issue but also into a moral tale of corruption and failure at the highest levels, he can appeal for radical change and offer himself as the national political savior. Milei’s discourse also illustrates that, unlike ideological populism or discursive populist framing, in the performative turn, the victims of the crisis, the people, often remain a vague signifier defined by their suffering at the hands of elites. Full article

Cold chains are essential in providing people with food and medicine across the globe. As the global environmental crisis poses an existential threat to humanity and societies strive for more sustainable ways of life, these critically important systems need to adapt to the needs of a new era. As it is, the transportation sector as a whole accounts for a fifth of global emissions, with the cold chain being embedded in this old fossil-fuel-dependent infrastructure. With the EU is passing regulations and legislation to cut down on emissions and phase out polluting technologies like combustion engine vehicles, the next couple of decades in Europe will be defined by rapid infrastructural change. For logistics and cold transportation, this shift presents many opportunities but also highlights the need for innovation and new research. In this literature review, we identify pressing issues with the current urban cold chain, review the recent research around environmental optimization in urban logistics, and give a cross-section of the field: what the trending research topics in urban logistics optimization across the globe are, and what kind of blind spots are identifiable in the body of research, as well as changes arising with future green logistics infrastructure. We approach the issues discussed specifically from the point of view of refrigerated urban transportation, though many issues extend beyond it to transportation infrastructure at large. Full article

White identity is forged through violence. The moment that whites aspired to be white, they set themselves up for immediate, inevitable failure: they try to inhabit an identity of superiority that cannot exist, and this sets them into a perpetual identity crisis, an existential emergency that threatens who they are and who they think they want to be. The ensuing identity formation—white by force—comprises an entire set of strategies, tactics, institutions, and structures meant to prop up an inherently failure-based identity and to do so through brutality, resentment, anger, contrived fear, and murder. Such an identity impacts everyone, including white people themselves, in devastating ways. In what following article, I will put forward a theoretical model called “White by Force and the Racialized State of Exception”, conceptualizing key aspects of this model to provide an emerging vocabulary for studying, discussing, and dismantling white identity, violence, authoritarianism, racism, and the existential crises that we are all facing. Our discourse around race and racism, since the Civil Rights Era, needs new language from which to diagnose an inherently violent identity formation that ultimately benefits no one, especially not people of color or white people from lower socioeconomic strata. Full article

Contemplative technologies in the form of Buddhist practices that challenge the sense of self and thereby enhance the experience of interrelationality are viable strategies for addressing existential concerns such as the environmental crisis. Much of the existing research on Buddhism and ecology neglects to measure environmentally sustainable behavior or engage with empirical research. Likewise, experiments measuring the effects of contemplative practice on oxytocin, a neuropeptide hormone often implicated in interrelational contexts, are scarce. This study explores the existential relevance of Chan and Huayan practices for oxytocin and environmentally sustainable behavior. Using empirical methods, it reports on an experimental fieldwork study among international participants in a one-month retreat at a Buddhist monastery in Taiwan. Salivary oxytocin, recycling, and food waste were measured, while phenomenological reports of experiences during contemplative practice were also obtained. Results of enzyme-linked immunosorbent assay indicate a marginal increase in oxytocin following Chan practice of the huatou “Who recites the Buddha’s name?” which targets the sense of self, consistent with phenomenological reports reflecting an interrelational, ecological sense of self through huatou. Results also indicate increased recycling and decreased food waste by mass as a function of time on retreat. While the precise mechanisms explaining why participants exhibited more environmentally sustainable behaviors are currently unclear, the discussion proposes an empirically testable framework for bridging ecologies that links emotion, sense of self, and behavior. Contemplative practices may contribute to changes in oxytocin and environmentally sustainable behavior through activation of existential, aesthetic emotions such as doubt and awe, thereby inducing changes in the practitioner’s sense of self, which they may then experience as interrelated with broader ecologies, a possibility awaiting further research. The huatou fieldwork and proposed follow-up study on the Huayan sanmei men thus shed light on the relevance of contemplative technologies from Chinese Buddhism for bridging ecologies in the existentially relational sense. Full article

An existential vacuum is experienced as a kind of crisis that one can cope with using his/her strengths. The related literature suggests that the important determinants of coping with existential emptiness include positive emotional and personality resources, and among these—Curiosity Behaviors. The purpose of this study is to describe the role of curiosity as an important factor in relation to emotional resources in individuals experiencing an existential vacuum. A survey was conducted using online tools (n = 484). The hypotheses about the direct and indirect relationships between Curiosity Behaviors and existential vacuum were tested using multiple regression analyses and mediations. The study involved a sample of adult participants representing the general population. The participants completed five questionnaires, the first one focusing on Curiosity Behaviors, such as seeking out novel and challenging experiences and engagement in activities that capture one’s attention (The Curiosity and Exploration Inventory), and the other tools being the Multidimensional Existential Meaning Scale, the Emotional Regulation Questionnaire, the Flourishing Scale, and the Depression Anxiety Stress Scale. The results indicate that Curiosity Behaviors characteristically negatively predict existential vacuum. In addition, other variables, such as Flourishing, seem to be useful in explaining the relationships between these factors. Flourishing along with Curiosity increases a sense of Meaning in Life. Our results present evidence showing the importance of Curiosity Behaviors in coping with the existential vacuum. Full article

This paper explores the life and teachings of the renowned Chinese Buddhist monk Master Hongyi (1880–1942), focusing on his transformative encounters with impermanence and their relevance for contemporary death education. Drawing upon historical records, personal writings, and the accounts of his contemporaries, this study traces Master Hongyi’s profound spiritual journey from intense grief and existential crisis to enlightened equanimity in the face of mortality. It examines how his skillful application of Buddhist practices enabled him to find meaning, purpose, and liberation amidst the challenges of aging, illness, and dying. Through an in-depth analysis of Master Hongyi’s wisdom and lived experience, this paper proposes the “Hongyi Model”, an innovative paradigm for integrating the spiritual, psychological, and artistic dimensions of his approach into modern death education. The findings underscore the transformative potential of Buddhist teachings for fostering a more authentic, meaningful, and spiritually grounded engagement with mortality, offering valuable insights for educators, counselors, and healthcare professionals working in end-of-life care. Full article

Interest in studying prayer has significantly increased because of the belief that it helps humanity to cope, particularly in times of crisis. Prayer is not just a communication with God, it is also an instrument of bond and embodied ritual among prayer litigants or people who belong to the same religious community. This article argues that divine violence, a sovereign act of God, was crucially needed by the litigants in order to guarantee human flourishing in the face of existential threat. The article studied how violent prayer—a genre of prayer that is targeted at the spirits underlying physical manifestation of suffering, pain, or crisis—was utilised by the Mountain of Fire and Miracle Ministries (MFMM) in Nigeria to cope with the fear and uncertainties occasioned by the COVID-19 pandemic. This article is part of an ongoing ethnographic research on “The Politics and Poetics of Violent Prayer in the Nigerian Pentecostal Churches”, which began in 2021. I utilised ethnographic engagement, particularly interviews and participant observation, to attempt to understand what these prayer litigants are doing when they pray violently. Full article