Search Results (8)

The stylistic emulation of historical building facades presents significant challenges for artificial intelligence (AI), particularly for complex and data-scarce styles like Krakow’s Eclecticism. This study aims to develop a methodological framework for a “typological transcoding” of style that moves beyond mere visual mimicry, which is crucial for heritage preservation and urban renewal. The proposed methodology integrates architectural typology with Low-Rank Adaptation (LoRA) for fine-tuning a Stable Diffusion (SD) model. This process involves a typology-guided preparation of a curated dataset (150 images) and precise control of training parameters. The resulting typologically guided LoRA-tuned model demonstrates significant performance improvements over baseline models. Quantitative analysis shows a 24.6% improvement in Fréchet Inception Distance (FID) and a 7.0% improvement in Learned Perceptual Image Patch Similarity (LPIPS). Furthermore, qualitative evaluations by 68 experts confirm superior realism and stylistic accuracy. The findings indicate that this synergy enables data-efficient, typology-grounded stylistic emulation, highlighting AI’s potential as a creative partner for nuanced reinterpretation. However, achieving deeper semantic understanding and robust 3D inference remains an ongoing challenge. Full article

The scientific literature focused on the categorization of therapists’ interventions in clinical sessions, and their effects on patients, is not very extensive and often autoreferential. The most relevant findings clearly show the eclecticism of clinicians, grounding only 10–14% of their interventions on the specific theoretical approach to which they belong. Despite that, a trans-theoretical systematization of clinical interventions is lacking. The present work aims to verify the feasibility of a trans-theoretical categorization of clinical interventions based on Dynamical Systems Research in psychotherapy (DSR). For this purpose, the authors present the results of three literature reviews. The first sections of this paper present the literature on the historical development of clinical interventions within the psychodynamic and cognitive-behavioral approaches. In the fourth section, the review of the DSR literature in psychotherapy and the systematization of clinical interventions according to such a unifying framework are introduced. Clinical interventions can be aimed at increasing the patient’s stability and flexibility, with the final objective of promoting H-L Synchronization and S-F Oscillations. The connections between the DSR-based categorization and the literature pertaining to the psychodynamic and cognitive-behavioral approaches are highlighted. Finally, in the conclusions, the limitations and potential developments of this scientific area are discussed. Full article

The public perception of buildings belonging to different architectural movements is a largely unexplored area from a quantitative scientific perspective. However, a better scientific understanding of perceptions of architectural movements is important for the formation of improved planning and design policies. In this work, we carry out an initial exploration of the public preferences of the architectural movements of Neoclassicism, Eclecticism, Modernism, and Postmodernism. To this aim, a total of 103 citizens from Athens (Greece) and Paris (France) were presented with the same questions regarding their opinions on buildings belonging to those movements. In the analysis and interpretation of the collected data, the different cultural, professional, and demographic characteristics of participants were then considered, as well as the role of the urban landscapes of Athens and Paris as the historical, societal, and aesthetic contexts that influence and shape perceptions. The results demonstrated a clear and uniform prevalence of Neoclassical architecture in terms of positive public perception in both cities. Similarly, in both cities, Eclecticism followed with a relatively more positive perception than Modern and Postmodern architectural styles, which were rated the lowest. However, a significant difference between the two cities was that when participants singled out their primary favorite style, Modernism enjoyed higher favorability in Athens than in Paris. These findings and their theoretical exploration provide inferences into the complexities of public perceptions of architectural styles, with potential implications for the integration of citizen preferences into future research on architectural/urban design and planning. Full article

This article explores how the visual culture of Eastern Europe has been studied and often excluded from the grander narratives of art history and more specialized conversations due to political and cultural limitations, as well as bias in the field. The history and visual culture of Eastern Europe have been shaped by contacts with Byzantium, transforming, in local contexts, aspects of the rich legacy of the empire before and after the fall of Constantinople in 1453. This study expands and theorizes the eclectic visual cultures of Eastern Europe during the late medieval period by focusing on two ecclesiastical buildings of the 14th century built under princely and noble patronage in regions of North Macedonia and Wallachia, respectively: the Church of St George at Staro Nagoričane, near Skopje, modern-day North Macedonia (1315–17) and Cozia Monastery in Călimănești, Wallachia, modern-day Romania (founded 1388). The 14th century was a transformative period for the regions to the north and south of the Danube River, establishing the contacts that were to develop further during the 15th century and especially after 1453. Full article

As with the progress of social sciences in which the notion of turn has gradually taken a central position in academic discourse, we have often seen the blended application of “paradigm shift talk” and “turn talk” to delineate the construction of progress in legal scholarship. Unlike “paradigm shift talk” that is based on the sufficient intellectual accumulation of understanding Kuhn’s paradigm theory, the connotations, as well as implications, of the notion of turn have been radically ignored in legal scholarship. Therefore, questions tackling turn’s underlying teleology, epistemology, methodology, and ethics are especially significant and indispensable. As a response, this article delves into the notion of turn in legal scholarship by mainly embedding it in a general context of the knowledge production of social sciences. It primarily argues that the notion of turn is more compatible with the construction of socio-legal knowledge than that of paradigm due to its interdisciplinary disposition. Accordingly, rather than maintaining the taken-for-granted status quo, legal scholars should pay heed to this compatibility in question and employ the notion of turn consciously and seriously. Full article

This article will discuss the difficulties in analysing and mapping Hinduism in Europe, and will present a suggestion for a working typology. The point of departure is Denmark as a geographically limited space. The aim of this article is to use the findings in Denmark and the suggested categories for groups to form a heuristic framework, or present some overall patterns that apply to other European countries. This is despite the special history of Denmark, which of course has to be taken into account—not least when it comes to its Hindu migration patterns, relations with the Hindu tradition among the public, and relations with religion in general (Denmark and the other Scandinavian countries are regarded as prototypically secular societies). The following categories or typologies will be presented from a polythetic point of view: (a) people or groups who understand themselves as Hindus by birth and by descent; (b) people or groups that can be understood as Hindu related; (c) people or groups that can be understood as being inspired by the Hindu religion. There is also a fourth category or better tendency, which will be called Crossover Hinduism. Crossover Hinduism can be understood as a form of dialectical network and entanglement, but also as a mutual reference point between the different groups. This representation of Hinduism will be the main focus of this article. The concept of Crossover Hinduism not only challenges concepts such as syncretism and eclecticism, but can also give an idea of how concepts flow and generate new meaning(s) that will have some kind of impact on the way the different groups can be associated with the Hindu tradition. Full article

This essay examines the contemporary crisis in Chile in the context of the rise of the global far right. What led to the popular uprising in Chile in October 2019, and what forces are represented by its violent state repression? Fascist formations are currently developing in various nations; Umberto Eco’s concept of Ur-Fascism is useful in tracing the range of fascisms and their characteristics. These include populism, nationalism, racism, and syncretic traditionalism. In Chile, the racism of the far right is directed against its indigenous people more than immigrants. The ‘unfinished business’ of capitalist development here is the historical background of the oppressive relationship established by the ‘West’ over the ‘Rest’, in Stuart Hall’s terms. Fascism emerges periodically, temporarily resolving crises of accumulation through runaway activity of capital, entailing suppression of the working class and its organization. Neoliberalism has been the latest form of this exacerbation, but as its contradictions have intensified, its ideology no longer manages to mask the exploitation and secure consent. Neoliberalism, trialed in Chile after the 1973 coup under United States hegemony, became globally entrenched following the collapse of Soviet-bloc socialism and the ensuing weaknesses and crises of the organized left and the decay of social democracy. Neoliberal ideology has sustained capital at the same time as neoliberal policies have augmented the precarity of subordinated classes. As this becomes apparent with the sharpening of contradictions, the anachronistic relationship between liberalism and democracy has been deeply damaged. It becomes clear that capital’s profitability is privileged over the needs and wishes of the people. In this framework, to explore the rise and meaning of fascism is thus to examine the condition and possibilities of modernity and its limits. Modernity is besieged by pressurs coming from premodern esentialist conceptions of the world and also by the postmodernist’s view of chaos and fragmentation of a spontaneous social order; neoliberalism becomes compatible with both. Fascism lacks a coherence, but is anchored emotionally to archetypal foundations. Its very eclecticism embraces a wide range of anti-socialist and anti-capitalist discourses, which have enabled it to take root in mass movements. Its ideological resolution of the contradiction between capital and labor is temporary: the intensifying of capital accumulation activates its opposition, to the point where the distorting effect of ideology is unveiled and contradictions appear as class struggle. The longstanding imposition of neoliberalism in Chile, and the runaway activity of capital which it supported have has been rejected and partially defeated by the October 2019 rebellion in Chile. The far right has backed down but has not been defeated. The plebiscite of 25 October 2020 has delivered the people’s verdict on neoliberalism. However, in the different global and national circumstances of 2021, the fascists still among us may yet seek to reassert the order that they sought in 1973. Full article

This paper explores the eclecticism of Bojo Jinul (1158–1210 CE), who is arguably the most influential historic figure in establishing and developing the Buddhist monastic institution of Korea. As a great harmonizer of the conflicting Buddhist trends in the late Goryeo period, Jinul not only shaped the foundation of the traditional monastic discipline balanced between theory and practice but also made Korean Buddhist thoughts known to a larger part of East Asia. I revisit the eclecticism of Bojo Jinul on harmonizing the two conflicting understandings of enlightenment represented by Seon (Cha’n) and Gyo (Hwaeom study) schools: the former stressing sudden enlightenment by sitting mediation and oral transmission of dharma and the latter stressing gradual cultivation by the formal training of textual and doctrinal understanding specifically on the Hwaeom Sutra. Utilizing the metaphysics of Aristotle, I confirm the logical validity of his eclecticism and address some of its moral implications. Full article