Augustine of Hippo’s early works distinguish between the earthly human person, driven by worldly desires, and the reborn person, oriented towards heaven. Later, in his monumental
De ciuitate Dei (
On the City of God), Augustine expands on this distinction, proposing the
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Augustine of Hippo’s early works distinguish between the earthly human person, driven by worldly desires, and the reborn person, oriented towards heaven. Later, in his monumental
De ciuitate Dei (
On the City of God), Augustine expands on this distinction, proposing the existence of two cities: the earthly city, characterized by the love of self; and the city of God, characterized by the love of God. This tension between the two loves shapes human understanding of and place in the world. This article explores how the said tension reflects a duality in human nature, tracing the development of the relationship between Augustine’s doctrine of the two cities and his reflections on the dual human nature from his early works to
De ciuitate Dei. The article studies whether the duality of human nature mirrors the dichotomy between the
ciuitas Dei (
city of God) and the
ciuitas terrena (
earthly city), examining how the conflict between good and evil within individuals and society serves as a model for the conflict between the two cities in Augustine’s doctrine, with a focus on how these concepts are expounded in his earlier writings and articulated in his
De ciuitate Dei. It examines how the interaction between these loves manifests in human actions and desires, and shapes our understanding of the good and desirable. Ultimately, this article seeks to address the question of whether the tension between the love of God and the love of self, both in society and in human nature, is capable of harmonious resolution in Augustine’s mindset.
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