Search Results (318)

Although there is growing agreement between scholars about the crucial role of Maraimalai Adigal in the early stage of the Tamil nationalist movement, the state of current understanding of this “religious phase of Tamil nationalism” is far from satisfactory. Authors of this article focused on three important claims in the currently accepted view on the character and goals of Adigal’s religious reform. The first stance portrays his efforts for purification of the Tamil language from foreign influences as “anti-Aryan” and “anti-Sanskritic.” The second claim describes the reformer’s efforts as a move from polytheism to “Shaiva monotheism”, and builds on ideas of the early Orientalists and Christian missionaries in India who formulated the “Sanskritic hegemony” thesis. As an assumption running through the debates about Adigal’s reforms, there is conviction that the Tamil intellectual basically accepted the crystallizing Aryan Invasion Theory as true description of both Ancient India and roots of the social problems in Tamilnadu of his times. In their thorough analysis of Adigal’s work and scholarly debates, authors of this article disclose the role of unexamined assumption about religious competition being the main form of cultural encounters in India, and argue for very different understanding of Adigal’s efforts to revive Shaivism. Full article

This research was designed to explore science-fiction and fantasy (SFF) posters, specifically those related to films and television shows, from the perspective of their owners, examining their potential as sources of social and cultural significance and meaning. The research explored these in terms of the content of the poster, placement, media texts they reference, morals, behavior, identity, sense of self, well-being and self-expression. Data collection took place between 2020 and 2022 via an online survey (N = 273) and follow-up semi-structured interviews (N = 28) with adult science-fiction and fantasy film and television show poster owners. The significance and meaning of SFF posters were framed by two conceptual models: ‘The Three Significances’—esthetics, functionality, and significance (both spatial and personal)—and ‘The Big Three’—content, design, and color. Among these, content held the greatest significance for owners. Posters served as tools for self-expression, reflecting their owners’ identities, affinities, and convictions, while also reinforcing their connection to the media they reference. Posters helped to reinforce a sense of self and fan identity and evoke emotional responses, and the space in which they were displayed helped shape their meaning and significance. The paper sets out some suggestions for future research in this important topic. Full article

In Italy, the law on road homicide (Law no. 41/2016) introduced specific provisions for drivers who cause severe injuries or death to a person due to the violation of the Highway Code. The use of alcohol or drugs while driving constitutes an aggravating circumstance of the offence and provides for a tightening of penalties. Our study aims to report on the analysis performed on blood samples collected between January 2018 and December 2024 from drivers convicted of road homicide and who tested positive for alcohol and/or drugs. The majority of the involved subjects were males belonging to the 18–30 and 41–50 age groups. Alcohol, cocaine and cannabinoids were the most detected substances and the most frequent polydrug combination was alcohol and cocaine. We also investigated other influencing factors in road traffic accidents as the day of the week and the time of the day in which fatal road traffic accident occurred, and the time elapsed between the road accident and the collection of biological samples. Our data, in line with the international scenario, strongly support that, in addition to the tightening of penalties, raising awareness plays a key role in preventing alcohol- and drug-related traffic accidents by increasing risk perception and encouraging safer driving behaviors. Full article

In Fulton v. City of Philadelphia, the United States Supreme Court ruled that the city of Philadelphia could not exclude a Catholic Social Services agency from the city’s foster care system because it would not work with same-sex couples. Access to foster care agencies, however, is a public benefit that should not involve religious qualifications interposed by a nongovernmental organization. When aided by public funds, religious organizations should not receive exemptions from nondiscrimination laws to deny potential clients services because they disagree with these clients’ religious beliefs, sexual orientations, or marital status. First, equal access to public funds is not neutral when it allows religious entities to limit the life plans of others who do not share their convictions. Second, religious entities should certainly be able to advance religion but not on the public dollar. Finally, although exemptions for these entities augment the free exercise of religion, especially when accompanied by public funds, they also amount to what has been termed a “shadow establishment”. Full article

We advance a mathematical framework for collective conviction by deriving a continuum theory from the network-based model introduced by us recently. The resulting equation governs the evolution of belief through a degenerate anisotropic logistic–diffusion process, where diffusion slows as conviction saturates. In one spatial dimension, we prove global well-posedness, demonstrate spectral front pinning that arrests the spread of influence at finite depth, and construct explicit traveling-wave solutions. In two dimensions, we uncover a geometric mechanism of curvature–induced quenching, where belief propagation halts along regions of low effective mobility and curvature. Building on this insight, we formulate a variational principle for optimal control under resource constraints. The derived feedback law prescribes how to spatially allocate repression effort to maximize inhibition of front motion, concentrating resources along high-curvature, low-mobility arcs. Numerical simulations validate the theory, illustrating how localized suppression dramatically reduces transverse spread without affecting fast axes. These results bridge analytical modeling with societal phenomena such as protest diffusion, misinformation spread, and institutional resistance, offering a principled foundation for selective intervention policies in structured populations. Full article

Background/Objectives: To avoid becoming mired in prolonged deep dementia, some people seek to hasten death by advance instructions rejecting life-sustaining medical intervention (LSMI) at a point of cognitive decline they define in advance as unacceptable. When the time comes to implement such advance instructions and to allow the person in advanced dementia to die, many clinicians experience moral and ethical qualms. The decision makers face a clash between people’s legally recognized self-determination prerogative to control their post-competence medical fate and the decision makers’ conviction that humane treatment dictates sustaining the well-being, i.e., the physical “best interests,” of the patient who no longer recalls prior instructions grounded in concerns about personal dignity. The authors’ objective here is to provide guidance in resolving this anguishing dilemma confronting medical decision makers. Methods: The authors construct and analyze a case scenario involving a patient in a state of advanced dementia with a clear advance instruction rejecting LSMI at the current point of debilitation, but who is not ostensibly suffering, is experiencing a modicum of life satisfaction, and is making life-affirming utterances. The two lead authors present contrasting views on whether legal and moral factors impel the implementation of the advance directive rejecting treatment or rather dictate life-sustaining medical intervention. Results: At this early stage of jurisprudence involving persons in advanced dementia, there can be no definitive resolution of the difficult legal/moral clash confronting decision makers. Some sources would conclude that persons are legally entitled to define precipitous mental decline and complete dependence on others as intolerably undignified and inconsistent with their self-defined life narrative. Other sources would be guided by humane respect for the contemporary well-being of a non-suffering patient, especially one making life-affirming utterances. Conclusion: Through the lens of this illuminating case and contrasting analyses, readers should better understand how clinicians should weigh advance directives against shifting care preferences subsequently articulated by persons with advanced dementia. Full article

This study examines how South Korea’s 1970s Protestant democratization movement embodied Hans Joas’s concept of the “sacralization of the person” during the authoritarian Yushin regime. Challenging binary narratives of human rights origins as exclusively secular or religious, the research analyzes how Korean Protestant activists created institutions, rituals, and theological frameworks that infused human dignity with sacred character. The study demonstrates how religious actors effectively bridged religious and secular boundaries in human rights advocacy through historical analysis of the National Council of Churches in Korea’s Human Rights Committee, Thursday Prayer Meetings, and the development of Minjung theology. The findings reveal a distinctive process of sacralization that evolved from individual to collective understandings of human dignity, culminating in the radical Minjung Messiah theory. This case study illustrates how Joas’s affirmative genealogy operates in non-Western contexts, showing that sacralization emerges through dynamic interactions between religious conviction, historical events, and cultural transformation rather than through abstract reasoning alone. The Korean experience demonstrates that universal human rights gain moral force when diverse traditions collaborate to uphold human dignity across ideological divides. Full article

Oxford’s Alister McGrath undoubtedly reflects a paradigm of meaningful intersection in the scholarship of science and religion, especially Christian theology. McGrath’s life journey from loving science to discovering God in Christianity is particularly intriguing because his convictions were not supernatural but intellectual, rooted in multiple conscientious inquiries culminating in his conclusion that through Christianity, humanity and creation can be better understood. A recurring quote in McGrath’s writings comes from C.S Lewis: “I believe in Christianity as I believe that the sun has risen not only because I see it, but because by it I see everything else”. How do spiritual eclipses influence religious belief? What might non-Christian theistic religion like African traditional perspectives glean from a uniquely Christian outlook? This paper, leveraging McGrath’s unique journey as a bridge between religion and science, unravels intelligible parallels between two different religious perspectives and learnings that non-Christian theists can glean from exclusively Christian scholarship. Full article

The article seeks to read the contribution of religious practices in prison education within the broader framework of spirituality as a search for meaning in life. It argues that religious engagement can foster cognitive and emotional development, providing inmates with a sense of purpose, community, and resilience that supports their reintegration into society. In light of an exceptional and extremely significant experience with APAC in Brazil’s police-free prison model, the authors aim to highlight the nexus between spirituality and re-education in contexts of deprivation and restriction of personal liberty. Indeed, the APAC (Association for the Protection and Assistance of the Convicted) model, central to this study, emphasizes nonviolent coexistence, responsibility, and spiritual care as part of its rehabilitative framework, with a significant reduction in recidivism rates and costs compared to traditional prisons. The model’s approach, grounded in a collective sense of responsibility and spirituality, aligns with Viktor Frankl’s and Paulo Freire’s theories on meaning and liberation, illustrating how spirituality can transform prison environments and promote social justice. The study concludes that spirituality in prisons not only aids individual redemption but also calls for structural changes to support reintegration, marking a shift towards a more human-centered penitentiary system. Full article

A field study on the biparental convict cichlids (Amatitlania siquia) in Lake Xiloá, Nicaragua was conducted to understand how the loss of a parent’s parental care affects the antipredator behavior of both parents and offspring during intruder events. We hypothesized that the combined efforts of two parents would result in increased intruder aggression and decreased offspring dispersion compared to single-parents of either sex, and that single-females and males would differ in their ability to deter predators and manage offspring dispersion. Both parents in a pair chased half the intruders that single-females did and the same number as single-males, suggesting that the presence of a partner deters intruders from encroaching and affords parents more time to engage in other parental care duties. Compared to single-parents, offspring accompanied by both parents were seldom left alone and showed greater shoal cohesion—both of which would presumably lower their risk of predation. Although there were sex differences between single-parents in terms of how often they left their offspring unattended and called to them using pelvic fin-flicks, neither sex was found to be more effective at managing the distribution of their offspring. This field study provides empirical evidence to support the need for biparental care in this species and gives insight into the selection pressures shaping parental investment. Full article

Despite the increase in the study of women and crimes committed by them, investigations continue to be scarce. Self-control and psychopathy have been widely studied in incarcerated populations, though more frequently in males than females. This study examines these psychological variables related to substance use history and violent crime in a sample of 94 incarcerated women in Portugal. Participants completed a sociodemographic questionnaire, the Self-Control Scale, and Levenson’s Self-Report Psychopathy Scale—VP. We found average self-control levels, with lower scores among participants with substance use. Significant differences in self-control emerged between women who committed homicide and those who did not. Psychopathy scores were above average, with significant differences in Factor 2 (impulsivity) between those who committed homicide and those who did not. Self-control and psychopathy were negatively associated, and psychopathy predicted self-control. These findings, which are not entirely consistent with the literature, challenge common assumptions about self-control, psychopathy, and crime, particularly in incarcerated women, and suggest that different mechanisms may drive violent and non-violent crimes in women. These results reinforce the need to consider gender-specific pathways to crime, highlighting the urgency of continuing to investigate the manifestation, in women, of widely studied variables in male samples. Full article

Self-efficacy, the conviction in one’s ability to succeed in particular tasks, is crucial in academic performance and professional development, especially in higher education programs. Although it has been widely studied in STEM disciplines, research on gender differences in self-efficacy in business education is scarce, especially in the Chilean context. This study aims to fill this gap by examining self-efficacy beliefs and their association with academic performance among business students at a Chilean university. Using a quantitative, cross-sectional design, data were collected from 239 students via the validated Academic Self-Efficacy Scale (ESAA). Confirmatory factor analysis confirmed the scale’s psychometric robustness in measuring situational and personal efficacy beliefs. No significant associations were found between self-efficacy and academic performance. However, gender differences emerged in personal efficacy beliefs, with men reporting higher levels than women, while no differences were found in situational efficacy. These findings reinforce the multidimensional nature of academic self-efficacy and reveal persistent gender disparities in how students perceive their individual academic capacities. This asymmetry may limit women’s engagement, confidence, and long-term professional development in male-dominated fields such as business. The results point to the need for gender-sensitive educational strategies that intentionally foster personal efficacy beliefs among female students, thereby promoting more equitable academic experiences and professional trajectories. Full article

This article is a case study of an early Persian Sufi Abū Sa‘īd-i Abū l-Ḫayr (357–440H/967–1049 CE) within the wider question of the approach to the religious other in the multi-religious society of medieval Islam. In his poetry and the tales ascribed to him, Abū Sa‘īd was one of the first Muslim mystics to have conveyed empathy and even admiration towards Jews, frequently portrayed negatively in early Sufi texts. Simultaneously, he also expresses fundamental enmity towards them and a traditional missionary desire to convert them to Islam. This apparent ambivalence, revealing a complexity that straddles tolerance and intolerance, is set in a broader context of Sufi attitudes toward religious diversity, and a cursory survey is presented of conceptions of the transcendental unity of religions in Sufi writings in Arabic or Persian. The author posits that Abū Sa‘īd’s duality may mirror a personal religious journey or an intentional concealment of his convictions in order to escape reproof. Full article

Early post-Vatican Catholic moral theologians made significant global proposals for renewed theological ethics in their own time and culture. However, after the culmination of the work of these great scholars in the 1980s and 1990s, Catholic moral theology became anchored in contingent polemic and polarized debates. It ceased to offer integral proposals of fundamental Christian ethics for the new challenges in the personal, intersubjective, and social scenarios. Subsequent studies often focused on bioethics, sexuality, family, and social justice but rarely attempted to renew a public fundamental morality for the 21st century. The essential features of this article are the proposal of new categories and debates for fundamental moral theology, grounded on the conviction that promoting this discipline as a humanization proposal builds on the profound potential human beings are called to fulfill. Humanity understood in all its complexity requires a theological ethics capable of incorporating this human condition and its categories, such as vulnerability, corporality, and recognition from a transdisciplinary point of view. These challenges underscore the urgent need for a renewed ethical framework articulated in a significant language for our time. Drawing on extensive literature and analytical research methods, it examines the interplay between these multifaceted issues. Full article