Search Results (23)

Social work has long operated at the intersection of care and control—nowhere is this more apparent than in its treatment of sex-working parents. This article draws on participatory research with thirteen sex-working parents in California to examine how the child welfare system, family court, and public benefit infrastructures extend punitive surveillance under the guise of support. Utilizing the framework of prison industrial complex abolition, the analysis identifies three key findings: first, family policing systems often mirror the coercive dynamics of abusive relationships that sex work helped participants to escape; second, access to social services is contingent on the performance of respectability, with compliance met not with care but with suspicion and deprivation; and third, sex-working parents enact abolitionist praxis by creating new systems of safety and stability through mutual aid when state systems fail. As social work reckons with its complicity in the carceral state, the everyday practices of sex-working parents offer a powerful blueprint for care rooted in trust, unconditional positive regard, and self-determination. Full article

Background/Objectives: Gender-affirming hormone therapy (GAHT) is an essential component of care for transgender and gender-diverse (TGD) individuals, yet its impact on seizure occurrence remains unclear. Given the known influence of hormonal fluctuations on seizure activity, this study evaluates whether GAHT affects seizure frequency in TGD individuals with a history of seizures. Methods: We conducted a retrospective cohort study of TGD individuals with a documented history of seizures who initiated GAHT between January 2002 and November 2024. Patients with inadequate follow-up, poor anti-seizure medication adherence, or concurrent feminizing GAHT (FHT) and masculinizing GAHT (MHT) use were excluded. The primary outcome was seizure occurrence before and after GAHT, subdivided into FHT vs. MHT. Results: Of 4391 TGD individuals, 34 met the inclusion criteria. Among 28 patients who had seizures before GAHT, 10 (35.7%) continued to have seizures after, while 18 (64.3%) did not. Seizure occurrence significantly decreased after GAHT: the proportion of individuals who experienced seizures before but not after GAHT was significantly greater than the proportion of individuals who experienced seizures after but not before GAHT (18/34, 52.9%; 6/34, 17.6%; p = 0.025). Among 21 patients on MHT, the proportion of patients who experienced seizures before but not after MHT was greater than the proportion of patients who experienced seizures after but not before MHT, but the difference was not statistically significant (11/21, 52.4%; 3/21, 14.3%; p = 0.06). FHT had no significant impact on seizure occurrence. Conclusions: GAHT was not associated with increased seizure occurrence in this small study. New-onset seizures occurred equally in the FHT and MHT groups, suggesting no disproportionate effect of estrogen-containing regimens. Our results suggest that GAHT might be safe in TGD individuals with epilepsy, though those with poorly controlled seizures may require closer monitoring. Further research may clarify the impact of GAHT on seizure disorders. Full article

In this article, we examine how Black mothers devised strategies of resistance to prepare and protect their children during the Jim Crow era. Grounded in Black feminist standpoint theory, we rely on Black women’s own perspectives to understand how interlocking systems of oppression shaped their mothering experiences and practices. We use Dedoose cloud-based software to conduct a content analysis of 210 oral histories from two oral history repositories. Our grounded theory approach to data analysis entailed a multistage coding process, revealing that Black mothers strategized to provide their children choices in the present that would give them more freedom and opportunities in the future. We refer to this mothering practice as the cultivation of “freedom choices”. Freedom choices seek to minimize the hindrances and restraints that shape the choices available to Black children and to expand their available options. Black mothers fostered freedom choices by relying on both informal and formal education. They used informal education to teach their children restraint, resistance, and when to deploy which, and how to negotiate space. Black mothers facilitated their children’s educational pursuits in the face of structural barriers by (1) leveraging their own sweat equity, (2) tapping into their mutual aid networks, (3) challenging landowners, and (4) insisting on prioritizing their children’s education even when their partners did not. Full article

Three generations of women creators of Georgian cinema belonging to the same family, the Gogoberidze family, will form the basis for this research, which aims to explore the notion of female genealogy through a multimodal ethnography. What type of memories does this female genealogy shape and how is it shaped by them? My research combines bibliographical research, interviews, and film analysis. By doing so, I examine how family memories as story-telling cross different expressive media and bridge generations by postulating the role of affective memory as key factor for the formation this genealogy. In addition to that, I pinpoint to the fact of the creative resignification of genealogy as part of these women’s engagement with cinema but also the social struggles of their times (feminism, anti-Russian politics, etc.). Full article

In 1969, Lynda Benglis withdrew her large latex floor painting, Contraband, from the exhibition Anti-Illusion: Procedures/Materials. Looking beyond the logistical problems that caused Benglis to pull the work, I suggest that it challenged the conceptual and formal parameters of the exhibition from its inception. Taking hints from feminism, modernist painting, camp aesthetics, psychedelic imagery, pop, and minimalism, Benglis’s latex pours unify an array of movements, styles, and political positions that have often been treated as antithetical. Although the refusal of traditional binaries was typical of the neo-avant-garde, Benglis’s work was “contraband” because it challenged the inflexible dictum that feminist art and modernist painting are mortal enemies. With Contraband, she drew on abstract expressionist techniques for communicating feeling by exploiting the dialectic of spontaneity and order in Pollock’s drip paintings. Simultaneously, she drew attention to gender through sexed-up colors and materials. Rather than suggesting that gender difference is repressed by abstract expressionist painting’s false universalizing, Benglis shows that modernist techniques for communicating feeling are crucial for the feminist project of understanding the public significance of seemingly private experience. Full article

An essentialist view of gender and an individualistic concept of subjectivity have distanced psychological theories from emancipatory feminist projects. In Brazil, similar to some other psychological orientations, the behavior-analytic field has sought an interface with feminism. The anti-essentialist vein of radical behaviorism underpins the early movement toward feminism. This essay aims to expand the area of contact with feminism through a theoretical proposal for understanding women’s subjectivity inspired by Brazilian behavior-analytic literature. From a contextualized, multidimensional, pluralized, and politicized view of subjectivity, women’s subjectivation is forged in a tripartite complex of body, person, and “self”, whose relative unity is susceptible to changes and conflicts. In a patriarchal, racist, and cis-heteronormative society, such as the Brazilian one, subjectivation is also an oppressive process. Nevertheless, the essay demonstrates that women’s subjectivation can be a process of emancipatory liberation. This possibility is glimpsed within a virtuous dialectical circuit between disruptive verbal communities (uncommitted to institutional, hierarchical, and oppressive social control) and subversive subjectivities. Thus, behavior-analytic psychology has theoretical tools to situate the process of women’s subjectivation not as a locus of depoliticization but as a crucial ally in constructing a more equitable and just society, as envisioned by feminism. Full article

This article presents the results of a study on the oestrogenicity and androgenicity of urban wastewater in Lodz, and the possibility of their removal by the Group Wastewater Treatment Plant (GWWTP). Wastewater samples were taken at five points of the sewer system in the city and at the inlet and outlet of the GWWTP. The study was conducted using Yeast Oestrogen Screen (YES)/Yeast Androgen Screen (YAS) tests, which allow a general assessment of the content of compounds with (anti-)oestrogenic and (anti-)androgenic effects in wastewater, without identifying specific substances. Wastewater samples taken from the sewage network did not show (anti-)oestrogenic activity, while oestrogenic and antagonistic properties to androgens were detected in most of them. In the influent of the treatment plant, oestrogen agonistic activity was detected only in one sample (oestrogen equivalent—EEQ equal to 1.31 × 10⁵ ng 17 β–oestradiol/L) and was 100% removed. The purification efficiencies in GWWTP for oestrogen and androgen antagonistic activity were 51.5–99.2% and 39.4–47.1%, respectively. Although no oestrogenic activity was detected in general wastewater in Lodz, observed high-antagonistic–androgenic activities may adversely affect the water body and cause, among others, the feminization of fish, especially in the case of discharge of untreated wastewater by combined sewer overflows. Full article

The transgender (trans) population includes individuals with gender identities more fittingly aligned with the opposite sex or with an alternative that transcends the classical dipole of male/female. Hormonal treatment in transgender individuals aims to suppress the secretion of endogenous sex steroids and replace them with the steroids of the desired gender. The mainstay of gender-affirming treatment in transgender males is testosterone, whereas for transgender females it is estrogen, usually combined with an anti-androgen or a gonadotropin-releasing hormone agonist if testes are present. Testosterone and estrogen are involved in carbohydrate metabolism via direct effects on skeletal muscle, liver, adipose tissue, and immune cells and indirectly through changes in body fat mass and distribution. The effect of transgender treatment on glucose tolerance is not clear. The provided conflicting results demonstrate a positive, neutral, or even negative association between exogenous testosterone and insulin sensitivity in trans men. Studies show that feminizing hormonal therapy of trans women has mainly an aggravating effect on insulin sensitivity. The existing evidence is not robust and further research is needed to investigate the relationships between body fat distributions, muscle mass, and glycemia/insulin resistance in transgender people under hormonal therapy. Full article

In recent decades, marked by the supposedly universal access to different types of social media, we have seen the emergence of forms of popular feminism embedded in complex dynamics. Often cohabiting in these dynamics are ambivalent ideas and imaginaries that both reject and express feminist issues. Particularly during the COVID-19 pandemic, the use of digital technologies increased exponentially to overcome mobility constraints, popularizing connective action around feminism and, at the same time, reinforcing normative views of society. This article explores these ambivalences by focusing on TikTok discourses, whose popularity grew intensely during the pandemic. Departing from a feminist constructionist perspective and using content analysis, we examine the 100 most prominent videos on the Portuguese hashtags #feminismo (#feminism) and #antifeminismo (#antifeminism) in the period corresponding to general containment measures in the second phase of the public health crisis. The results are less than encouraging. Over half of the analysed videos contain discursive dynamics conforming to social hierarchization (53%), often reaffirming gender stereotypes. By allowing forms of popular feminism and antifeminism to permeate the shared discourses, the results suggest that the platform gives rise to ideas and discourses that reify unbalanced power relations. Full article

The feminist agenda in Russia experienced a phase of intense aesthetic search in the field of contemporary art and contemporary theater. The split in society, war, increased censorship and state propaganda, and mass emigration stopped this process. Feminist ethics and aesthetics are oriented toward democratic values and the absolute value of human life; it is difficult for them to survive in totalitarian states. Using material from the history of feminism and aesthetic practices in the post-perestroika decades of Russia, this article examines two historical forms of such survival: the Stockholm syndrome and, in more detail, “anti-propaganda”, the popularization of the feminist agenda through aesthetic practices with mandatory feedback and the utmost attention to individual fate and personal trauma. Full article

This paper is a work of autoethnography in which I (the author) observe critical practices that I and my colleague, Aisha, thought, said, and embodied during our tenure as the only Muslim Nostra Aetate Fellows at the St. Catherine Center for Interreligious Dialogue in the Vatican City, Italy. The paper focuses on our survival strategies that took on an interreligious and anti-patriarchal character within our interreligious, Muslim–Christian encounters. The framework of border thinking, as theorized by Maria Lugones and Gloria Anzaldúa, and the concept of emerging rituals proposed by Ronald Grimes, will serve as analytical tools to understand our practices. I argue that our embodied thoughts and practices, as seen from the lenses of emerging rituals and border thinking, represent an anti-patriarchal, interreligious epistemology that questions and deconstructs the hegemonic presence of patriarchal Catholic praxis around us within that specific context. Full article

The “escape the corset” movement (ETC-M) is a declaration that actively reflects the voices of Korean women in fourth-wave feminism and spread through social media. This movement emerged as a fashion style against social prejudice and inequality through the lens of feminism and sparked the launch of the “escape the corset” fashion (ETC-F) brand. Feminism, which discusses the conditions of women in our society, is inevitably related to sustainability. It is time to examine the much-neglected social inclusion of sustainable development goals, by examining the declarations that women express through fashion. This study intends to lay down the foundation for in-depth research into ETC-M by understanding the historical background of Korean feminism, the basis of ETC-M. Furthermore, this study aims to analyze ETC-M as a phenomenon that has grown in social media and understand the characteristics and significance of the resulting fashion style. An analysis of the characteristics of ETC-F formed through social media engagement shows that it has developed a range of special items, styles, and looks. ETC-F marked an opportunity to raise awareness about the discriminatory practices in women’s fashion and formed an anti-fashion solidarity among non-mainstream women. In addition to the development of fashion products, ETC-F is leading the development of fashion content that competes with mainstream lifestyle, culture, and entertainment industries. This study offers not only an opportunity to examine the role and meaning of ETC-F from an industrial and cultural perspective, but also implications for the practical consideration of a sustainable society based on inclusion and diversity. Full article

In Deleuze and Guattari’s Anti-Oedipus volumes, revolution, social transformation, and the possibility of a new future are all linked to desire: minimally, to the freeing of desire from the false refuges of Oedipalization and its constructs of molar sexuality. Everywhere, they seek to uncover the potential of desire, sexuality, and love, asking us to consider that what we take to be the most personal is impersonal, how the most intimate is the collective and social. Thus, it calls us to rethink our material and affective relations and reconceptualize the sphere of intimacy itself. I develop the concepts of delirium and revolutionary love, suggesting that we interpret these as perpetual processes of transformation and conjugation, initiating relations of intimacy and advocate for more nuanced, complex forms of subjectivity and to become more sensitive to the varying relational complexes within a given space. Revolutionary love gains its newness from both the extension of Deleuzian desire and from its return to several heritages of feminisms which have themselves been marginalized in the forward sweep of new materialist and posthumanist discussions. The point is to sharpen our focus on the conditions that produce certain social bodies, certain kinds of consciousness, and certain molar identities—not to deny the realities of the socius or reject subjectivity, but to move from a majoritarian to a minoritarian politics that widens our purview of what forces and desires exist within these spaces so that we may transform and build less fascistic, more attuned relational complexes. Full article

In 1974, the Pakistani Constitution was amended to declare Ahmadi Muslims as “non-Muslim”, initiating a systematic and hegemonic structural attempt to restrict Ahmadi Muslims from professing and practicing the Islamic faith in Pakistan. This state-sanctioned exclusion led to the mass migration of Ahmadis out of Pakistan into diasporic contexts. Using autoethnography, this article examines how being an Ahmadi Muslim woman in Canada remains rooted in deeply divisive politico-religious conflicts that transcend temporal and spatial boundaries and result in multiple layers of marginalities in the diaspora. I am conscious that my self-formation is racialized, gendered, and classed across three primary intersections: as a Pakistani/South Asian; as an Ahmadi Muslim; and as a woman. This “triple consciousness”, a term coined by Black feminist scholars and Afro-Latinx scholars in the United States to extend W. E. B. Du Bois’ “double consciousness”, produces a liminal and contradictory space of belonging—one that requires further reflection and analysis in the Canadian context where the racial continues to dominate our social world and proximity to Whiteness is privileged and rewarded. Full article

Recycled, re-engineered and transformed pornography has often been appropriated by many of the industrial music movement’s female personalities who are invested in an anti-censorship discourse. This contrasts with the dominant form of feminism in the 1970s, which railed against the depiction of all aspects of sexuality. Artists Cosey Fanni Tutti, Lisa Carver, Diamanda Galás, Mïrka Lugosi, Antal Nemeth, Diana Rogerson and Jill Westwood challenged the codes of male domination by reconfiguring gender and overturning the violence perpetrated by men within the industrial movement. Following the artistic and cultural context of the 1970s and 1980s, such issues gave rise to the radical performances that are discussed throughout this article. Full article