Search Results (16)

This study investigates the theological function of the contemporary worship song “The Blessing” by addressing the following guiding research question: in what ways does “The Blessing” function as a form of prophetic declaration and communal prayer in contemporary congregational worship? Drawing on frameworks from Pentecostal theology, lyrical theology, and performative speech-act theory, this study analyzes how the song’s language, structure, and performance embody Spirit-enabled proclamation and intercession. Engaging Rice’s Evagrian–LAPT grammar, Glenn Packiam’s theology of worship as encounter, and Steven Félix-Jäger’s model of New Testament prophecy, the textual analysis focuses on the song’s present-tense verbs of divine action and its lyrical constructions. Scripturally grounded in Numbers 6:24–26, “The Blessing” operates as a sung benediction that invokes God’s blessing, sanctification, divine favor and protection, covenantal presence, and peace. The repetitive use of “Amen” functions as a communal seal of affirmation, turning passive reception into active, prophetic participation when sung. This study contends that the song exemplifies how contemporary congregational song serves as primary theology—Spirit-inspired, embodied, and sounded—where proclamation and prayer are nurtured in lived worship. Ultimately, “The Blessing” functions as a pneumatological and ecclesial act of sung prophecy and intercession—an instance of primary theologizing that nurtures the worshiping community and mediates a Spirit-empowered encounter with divine hope. Full article

As research on hospital experiences of religious minorities in the Global North increases, we still have scarce empirical knowledge about the role of religion and spirituality during crisis situations in hospitals. This study poses the following question: How do Muslim patients hospitalized with a severe disease express gratitude and how can it be interpreted? This was performed through a qualitative empirical method where twelve patients (eight males and four females) were interviewed at Danish hospitals during the COVID-19 pandemic. A thematic analytical approach was used to interpret and discuss the results. This study found that gratitude is channeled in different directions (God, family, and hospital staff). Patients express shukr, an Islamic theological concept, which means to thank, praise, and commend a benefactor—humans and God—in the Muslim worldview. Ultimately, shukr recognizes a blessing—especially its point of origin—and the response humans need to make for the act of Divine benefaction. Hence shukr for patients is not just a positive emotion but also a practice and a virtue with relational implications. Full article

Evangelical immigrants from the Global South have a high degree of confidence in their own ability to start a business in the UK, and they report a significant amount of entrepreneurial engagement within their communities. This article explores how these Christians developed their skills and dispositions, how they are launching businesses in the UK, and—most importantly—how the action of God can be perceived through their experiences. The author constructs a metanarrative which begins in the Global South. Through their encounter with evangelical faith, women and men are developing the ‘spiritual capital’ that has historically been proven to foster entrepreneurship. In many instances, however, this potential for success lies latent in a societal context that hampers and threatens entrepreneurial enterprise. The story then shifts to the UK. When these evangelicals immigrate, many find success in business as they choose to put their spiritual capital to work. It is here argued that the actions of God can be discerned within this story. In the same way that God acted in Biblical times to raise the helpless and to bless exiles in a foreign land, so he seen by his people to be working today. Full article

This paper draws from the author’s direct experience with material care, adaptation, renewal, and disposal made while working within Himalayan and Tibetan Buddhist practitioner communities as a museum professional, conservator, and object-based researcher. It considers the function and utility of Buddhist tantric religious objects in terms of their care and capacity for practitioner engagement. In addition to exploring specific examples of what is referred to here as ‘devotional maintenance’, this paper will discuss how these strategies for object custodianship are related to Tibetan and Himalayan religious life and the specific epistemological and soteriological paradigm in which these actions are performed. Working from the perspective of a non-practitioner and material specialist, this research builds on observations of material care-taking to engage with local concepts of continuity, value, and longevity, including practices of accumulation, renewal, or disposal. Thinking critically about the methods and standards of heritage preservation provokes a discussion of how they can be interpreted as acts of care. At the same time, this paper will explore material custodianship through the cultivation of merit and an object’s capacity to transmit ‘blessings’ or the gift of beneficial influence (byin rlabs). Full article

Cultural heritage is a precious treasure left to mankind by history. With the development of the times and the improvement of people’s education, more and more people are becoming aware of the importance of protecting cultural heritage. Chinese porcelain inlay is a type of architectural decoration born out of the specific historical, geographical, and cultural conditions of Fujian and Guangdong, and was included in the second batch of The National List of Intangible Cultural Heritage of China published in 2008 and the third batch of The National List of Intangible Cultural Heritage of China—Expanded Projects in 2011. It represents an important part of the complex traditional culture of Fujian and Guangdong, acting as the essence of national culture, a symbol of national wisdom, and the refinement of national spirit. Using targeted analysis and making changes based on negative reviews, organizations that protect cultural heritage can improve their actions and find new ways to spread cultural heritage. The craft of Chinese porcelain inlay is used as an example in this paper. It combines Python Octopus crawler technology, data analysis, and sentiment analysis methods to perform a cognitive social media visualization analysis of Chinese porcelain inlay, which is a form of national intangible cultural heritage in China. Then, by looking at network text data from social media, it seeks to find out how the Chinese porcelain inlay culture is passed down, what its main traits are, and how people feel about it. Finally, this study summarizes the public’s understanding of inlay porcelain and proposes strategies to promote its future development and dissemination. This study found that (1) as a form of national intangible cultural heritage in China and a unique traditional architectural decoration craft, Chinese porcelain inlay has widely recognized cultural and artistic value. (2) The emotional evaluation of Chinese porcelain inlay is mainly positive (73 and 60.76%), while negative evaluations account for 12.62 and 20.79% of responses, mainly reflected in regret regarding the gradual disappearance of old buildings, the lament that Chinese porcelain inlay is highly regional and difficult to popularize, the regret that the individual has not visited locations with Chinese porcelain inlay, a feeling of helplessness with regard to inconvenient transportation links to these places, and discontent with the prohibitively high prices of Chinese porcelain inlay products. These findings offer valuable guidance for the future dissemination and development of Chinese porcelain inlay as a form of intangible cultural heritage. (3) The LDA topic model is used to divide the perception of Chinese porcelain inlay into nine major themes: arts and crafts, leisure and entertainment, cultural travel, online appreciation, heritage protection, dissemination scope, prayer and blessing, inheritance and innovation, and collection and research. This also provides a reference for the future direction of the inheritance of Chinese porcelain inlay cultural heritage. Full article

This article explores the veneration of Hatixhe, an 18th-century Sufi saint from Tirana, Albania, whose legacy continues to resonate across religious and cultural boundaries. Despite limited historical records, Hatixhe’s sainthood is venerated through hagiographic narratives that portray her as a compassionate healer, spiritual protector, and symbol of resilience. This study investigates the visual, ritual, and sensory dimensions of her shrine, which has become one of the focal points for interfaith devotion in post-socialist Albania. Embodied rituals—such as touching her tomb and lighting candles—allow devotees to connect with her shenjtëri (“sainthood”). Through these acts, Hatixhe’s legacy as a grua e shenjt (“holy woman”) or grua e mirë (“good woman”) is anchored in both religious and cultural contexts, as her shenjtëri integrates local and national values, partly transcending Islamic frameworks. Hatixhe’s teqe, preserved through the efforts of her female heirs during the communist era, serves as a unique testament to a female lineage in Albanian Sufism. By examining the spatial, material, and symbolic aspects of her veneration, this study underscores the significance of Hatixhe’s shenjtëri as a site of blessing and communal solidarity for women, enriching the understanding of their roles in Albanian spiritual and social life. Full article

Julian of Norwich’s performance within her longer Revelations of Divine Love involves layers of authorizing and devotional steps that frame it as a gift for her community. She presents herself not as an author, but as a revelator, in step with John’s acts of unveiling his visions and dialogue with the divine in the Biblical Revelations. Examining Julian’s act of presenting her visions in writing demonstrates how her daring yet insistently orthodox visions handle issues of spiritual authority and individual faith made urgent by the rise of Lollardy. My work with Julian’s Revelations is the foundation for a wider argument about the interchange between vernacular mysticism and public devotion through their use of affective piety and the performance of spiritual dialogue. In this article, I examine Julian of Norwich’s Revelation of Divine Love to determine how it works as contemplative drama. I also look at The Mirror of the Blessed Life of Christ and The Cloud of Unknowing to set up Julian’s performance of contemplative devotion and the potential pitfalls of a pious English readership. Julian’s revelations demonstrate where interior contemplation is transformed into collective acts of devotion. Full article

This article examines the theoretical potential of the gender leadership model of women motivated by the Catholic religion in the context of its ability to socially and politically activate and its effectiveness in terms of assumed goals. Numerous studies on gender indicate a certain effectiveness of gender politics (including gender equality and neutrality) in reducing the deficit of women in politics, but it turns out that in the long term it does not effectively solve the problem of the asymmetry of gender representation in the world of politics. The analysis of the decision-making processes of a selected group of Saints, Blessed and Venerable Servants of God, recognised by the Catholic Church as a model to follow, indicates that women with a strong internal religious motivation were more determined to act and enter the sphere of public activity (including politics) than those motivated only externally. They preferred a relational style of political leadership, but also practiced its goal-oriented form. These leaders mixed strategies, adjusting them to their own capabilities and the needs of their surroundings, making them more effective and efficient in achieving their goals despite the limitations resulting from external systemic conditionalities. Full article

The point of departure for this essay, which reflects on the religious, anthropological and ethical meaning of the act of blessing, is the multifaceted tradition of all kinds of blessings in the Catholic faith community, both in a sacramental and non-sacramental context. To properly understand the act of blessing, it is necessary to outline the existential and religious background of the blessing as an experience and condition. Starting from the general biblical background of blessing as an earthly reality, attention is paid to the transition from the implicit to the explicit religious meaning of blessing as a gift. Subsequently, the act of blessing in its bi-dimensional modality, namely as word and gesture, receives the necessary attention. This is accomplished by a shift from a theological to a philosophical understanding; this is anthropological and existential understanding of blessing. First, the specificity of the blessing as a language event is examined. Then, the bodily and possibly material form of the act of blessing is explored phenomenologically. Thus, it will appear that what is specifically Christian also has universal significance, is literally “catholic”, that is, “kat’ holon”, meaningful “for everyone”. Last but not least, consideration is given to the “power” of the act of blessing, both its “founding” power and the risk of magical derailment. Full article

Interpretation of Ephesians and Colossians has often proceeded on the basis that the stance of the original authors and recipients towards Israel is supersessionist, i.e., that the church has entirely replaced or superseded Israel as the locus of divine scriptural promises. By contrast, this article presents a post-supersessionist reading of Ephesians and Colossians. The reading strategy seeks to read the letters as situated within the dynamics of the apostolic mission to proclaim the gospel of Jesus as the Jewish christos/messiah to the nations. This mission is envisaged in Acts as a priestly dynamic in which the blessings of salvation in the christos/messiah began within a distinctly Israelite original community and proceeded to the nations without necessarily negating Jewish distinctiveness. The reading highlights key instances of this Israel-centered missionary dynamic in Ephesians and Colossians. It also seeks to demonstrate how this dynamic helps to provide satisfactory answers to key exegetical questions in the letters. Furthermore, it offers alternative non-supersessionist readings of critical passages concerning circumcision, law, and Jewish identity in the two letters. The article is a distillation and summary of research in the author’s previously published book Reading Ephesians and Colossians After Supersessionism: Christ’s Mission through Israel to the Nations. Full article

In this essay, we marshal resources from a range of biblical, trinitarian and soteriological commitments, set within a broadly Barthian framework, to offer a doctrinal proposal for the Spirit’s role in the triune God’s work of at-one-ment. We argue that the Spirit plays a vital role in the atoning work of the triune God, as the Spirit is the love of God directed toward the incarnate Son a two-fold manner: (1) in the mode of wrath against our sin born by Christ our representative, and (2) in its mode of blessing in the resurrected and ascended Christ, the exalted one in whom we receive the promised Holy Spirit. Seen in this light, Christ’s death and resurrection was God’s two-fold act of love in the Spirit: the two-fold means of making our representative, Jesus, a fit receptacle for the promised Holy Spirit, that in him all the peoples of the earth might be blessed through his recapitulation of Israel. Key to this thesis are two commitments: (1) seeing a changing economic relationship between Jesus and the Holy Spirit integral to Jesus’ recapitulation of Israel, and (2) viewing wrath as a mode of God’s love, and therefore a part of, rather than something alien to, the work of the Spirit. With these doctrinal resources in hand, we have the necessary conceptual tools to affirm that the Spirit, just as much as the Father and the Son, is the one who saves us in the death and resurrection of Jesus. Full article

Every year, diverse Jewish communities around the world observe Tashlich (casting off), a customary atonement ritual performed the day after Rosh Hashanah. This performative ritual is conducted next to a body of water to symbolize atonement and purification of one’s sins. Based on multi-sited ethnographic fieldwork in two egalitarian Jewish congregations in Tel Aviv and in New York City, I show how Tashlich performance is constructed as a political act to empower gender and sexual identities and experiences, as well as the socio-political positionality of LGBTQ Jews in various sites. By including new blessings, the blowing of the shofar by gay female participants, and by conducting the ritual in historical and contemporary queer urban spaces, the rabbis and congregants created new interpretations of the traditional customs. They exposed their feelings toward themselves, their community, and its visibility and presence in the city. The fact that the ritual is conducted in an open urban public space creates not only differing meanings and perceptions than from the synagogue, but also exposes queer politics in the context of national and religious identities. Furthermore, this comparative analysis illuminates tensions and trajectories of Jewishness and queerness in Israel and in the US, and sheds light on postmodern tendencies in contemporary urban religious communities as a result of the inclusion of the LGBTQ community. Full article

When athletes give interviews about their success, they tend to iterate on themes of self-assuredness, dedication to a goal, positive thinking, and divine blessing. By examining the history of prosperity theology in the U.S., we can see one possible source of this rhetoric. Prosperity theology teaches believers that God wants them to be healthy and wealthy and that the means to achieve health and wealth are at a believer’s fingertips. All one must do is give faithfully to one’s church, never waver in one’s belief that God will grant health and wealth, and act as though one has already received the blessing one desires. While scholars have long critiqued prosperity theology for obscuring structural inequalities, particularly those that impact people of color, the philosophy remains popular in many congregations across the U.S. and is nearly ubiquitous in black churches. Examining similarities in the rhetoric of prosperity gospel and athletes’ narratives of their success shows that these narratives also contribute to the faulty logic of meritocracy by ignoring systemic inequalities. Full article

This paper examines the economics of female piety between the third/ninth and sixth/twelfth centuries. It traces Sufi approaches to poverty and working for a living (kasb) as well as kasb’s intersection with marriage and women. Rereading Sufi and non-Sufi biographies and historiographies reveals that there were wealthy women who initiated marriage with renowned Sufis to gain spiritual blessings, and others who financially supported their husbands. While the piety of male Sufis was usually asserted through material poverty, the piety of female mystics was asserted through wealth and almsgiving. This paper examines this piety through different female kinships—whether mothers, wives or sisters. Similar to the spousal support of wives for their husbands, sisters very often acted as an impressive backup system for their Sufi brothers. Mothers, however, effected a great socio-religious impact through the cherished principles of a mother’s right to control her son and a son’s duty to venerate his mother. This devotion was often constraining financially and Sufis needed to pay attention to the financial implications while still pursuing progress on the Sufi path. Full article