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Practical theology is the application of theological reflection to concrete human experience—how faith is interpreted and embodied within shifting social realities. In the article, I examine how Islamic practical theology was interpreted amid the extensive crisis in light of the Gaza war in post-October 7 America, connecting it to the Islamic concept of da’wa (call to Islam). As a case study, I explore the doctrine of Sheikh Yasir Qadhi, one of the most prominent clerics in the US, who emerged as part of a new generation of young American imams who burst into the Western public sphere during the post-9/11 era. The rise of social media gained him prestige and solidified his global influence, amplifying his impact on shaping contemporary Islamic discourse to millions in America and the West. Similar to Qadhi’s post-9/11 use of da’wa as a practical theology that transformed Islamophobia into a means of strengthening faith and American Muslim identity, his post-October 7 da’wa discourse is a clear case of Islamic practical theology in response to crisis. Following the October 7 events, Qadhi framed the chaotic situation in Gaza as both a spiritual and activist catalyst. His emphasis on da’wa promoted personal piety, repentance, and communal solidarity, while also urging political activism, interfaith dialogue, and advocacy for global Muslim causes. This dual strategy—spiritual renewal intertwined with socio-political mobilization—illustrates how da’wa functions as a flexible instrument of Islamic practical theology addressing individual, communal, and national concerns. By comparing Qadhi’s post-9/11 and post-October 7 discourses, the article highlights a shift from defensive apologetics shaped by Islamophobia to a more assertive public theology intertwined with political engagement. This evolution illustrates how American Muslim leadership employs a living, crisis-responsive theology to redefine faith, identity, and responsibility in moments of profound upheaval. Full article